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Ayu, Adamu and Nigeria’s Political Party System

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Nigeria’s Political Party System

By Reuben Abati

One of the major issues begging for consideration as Nigeria and other stakeholders review the aftermath of the country’s 2023 General elections would definitely be the health of Nigeria’s political party system.

It is a matter of fact that by the 90s, in an attempt to stem the tide of communism, one party states, and dictatorships around the world, the West recommended and supported multi-party democracy as the way forward, to ensure participation, inclusion, and fairness.

This was packaged as a pill to address the menace of one-party states and authoritarianism and indeed many African countries, including Nigeria bought into it, and even went a step further to fashion our democracy after the American model.

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For Nigeria, this was particularly instructive: in the First Republic, Nigeria had multiple political parties with strong, cultural, ethnic, and ideological identities, serving as major forces for social and political action, mobilising the people on ideological grounds, and promoting democratic participation. The political system in Nigeria at that period may not have guaranteed stability, but it served as an intermediary with the people, and as a major force between the state and society. This came abruptly to an end in January 1966, with the intervention of the military and the emergence of Decree No 1 of 1966 which summarily imposed a unitary system on the country and abolished all existing political and cultural groups. The onset of military rule subsequently merely served the purpose of further truncating the growth of the country’s political system as a mechanism for social bonding, political choice and competition. The Murtala/Obasanjo administration of 1975-76, -1979 eventually completed the tortuous course of a military to civilian transition.

It was Obasanjo’s lot to see that through in 1979, amidst a cloud of arguments and litigation. The military had spent up to 12/13 years in power. They could not exactly be trusted. The politicians themselves could not be trusted.  The emergent political parties had retained the ideological persona of old. It was possible to link the NPN, the NPP, the GNPP, the PRP and the Action Group to specific identities and ideologies.

But something had also been omitted. The political parties became platforms for self-aggrandizement, and a play-ground for big men, with large egos. Nowhere was this more evident than in the then ruling party, the National Party of Nigeria (NPN). The Chairman of the Party, AMA Akinloye had his name embossed on bottles of champagne.

One Minister at the time in charge of transportation and head of the Presidential Task Force on Rice, Umaru Dikko, also an NPN party chieftain said Nigerians were lucky because nobody was eating from the dustbin.  It didn’t take long before the dust bin would become the dinner table for many Nigerians and Dikko himself ran away and had to be intercepted and put in a crate to be summarily smuggled back to Nigeria as “diplomatic baggage.” He was lucky he escaped!

In 1983, the return to democracy failed and for another 16 years (Generals M. Buhari to I. Babangida, to S. Abacha to Abdusalami Abukakar), Nigeria was in the grips of military rule, with the soldiers dictating their own version of democracy.

They chose everything, including the number of political parties, their logos, party chairmen and for how long they could be in power. Between 1983 and 1993, and thereafter, the military’s disdain for civilian rule was writ large, but they had civilian collaborators throughout that ugly season being the stomach-driven characters in every nook and cranny of Nigeria who would do anything for a mess of porridge. Political parties, party members and their chairmen became puppets in the hands of the military. This was in part what gave the Nigerian military the courage to annul the democratic elections of 1993. It was their underestimation of the people’s will, the determination of some of the political actors led by Chief MKO Abiola and the resolve of the international community that propelled Nigeria back to civilian rule in 1999.

Over the years, something had died along the line: the integrity of political parties as major building blocks in the process of democratic consolidation. Our political parties had become caricatures, and tools for the promotion of authoritarianism, thus emerging as regressive political parties that could be hijacked or compromised by particular interest formations. The failure to have a stable democratic party system has foregrounded the need to rethink the nature of the political party systems not just in Nigeria however, but also in other African countries where multi-party system democracy has not checked the appetite for dictatorship.

Truly, in many African countries, inter and intra-party crises have been the bane of political instability, creating a situation whereby questions are now being raised about democracy in a number of African countries: Mali, Niger, Sudan, Burkina Faso, Guinea Bissau. Nigeria is a bit more resilient than other African countries, given its size, and complexity, but it is time we began to worry about the fragility of our political party system beyond the centrifugal elements implanted therein by the military and which have remained enduring.

The foregoing reflection is inspired as you may now imagine by the travails of the Chairman and National Secretary of the ruling party, the All Progressives Congress (APC), namely Senator Abdullahi Adamu, and Senator Iyiola Omisore who reportedly had to resign from their positions on the orders of President Bola Tinubu, 24 hours to the party’s scheduled meetings of the National caucus and National Working Committee (NWC). 

To many observers of the Nigerian political scene, this probably did not come as a surprise. Senator Adamu had used his own mouth to crucify himself the other week, when he came out publicly to claim credit for the victory of the APC and President Bola Tinubu, albeit still a matter of litigation, in the 2023 General Elections. He said he did not support President Tinubu during the APC party’s primaries in 2022, but that he was at liberty to support Senator Ahmad Lawan or anyone else. However, Tinubu having emerged, he mobilized the party under his watch to deliver victory for the party. He asked to be praised, not vilified.

The Presidential order that he and his National Secretary should hand in their resignation letters and stand down is “the praise” he has now received. With due respect, Senator Adamu made himself a target, he fell upon the sword of his own indiscretion.

Now, he is being accused of mismanaging party funds. He even made the additional mistake of being seen to have complained about the President’s choice of party leaders in the National Assembly. He had to be given a soft landing by Tinubu’s allies who asked him to resign or taste disgrace at the party’s scheduled meetings. But nonetheless, this is a battle for the soul of the APC, for a control of the party by the new power brokers in town, a further indication of the “emilokan ideology of power.”

When the APC emerged in 2014, it was an amalgam of unusual bedfellows – the CPC, the old ANPP (that is the Buhari wing), the Action for National Congress (ANC), that is the Tinubu wing, the new PDP (led by Bukola Saraki and a number of other fringe, come-and join smaller coalitions). Bola Tinubu was the arrow-head of that entire process, which is why he could boast that he made Buhari President.

As events unfolded in the last eight years, the Bukola Saraki wing of the coalition was the first to fall aside. The Buhari wing that was in charge used the power that had been thrown into their laps with almost primordial obsession. At a point, even Tinubu, the kingmaker, began to look like a spectator. His resolve to take back what he made available to others marks a strictly Machiavellian chapter in contemporary Nigerian politics.

Certainly, there were bound to be casualties. The Chairman of the Party, Adamu tilted towards the CPC wing as did others: it would be naive for them to think they would survive. The worse part of it is that Tinubu’s allies are also even accusing Adamu of being a tyrant and they are asking him to account for some party funds that are allegedly missing. Tinubu and his allies are bent on house-cleaning! There would be more casualties. By the time they are done, the APC would be a version of the ACN, not CPC. Buhari’s people would probably end up begging. It is called party politics, the worst variety that we have seen since the first political party, Herbert Macaulay’s NNDP, emerged in this country in 1923.

But it is not only the ruling APC that confronts us with the crisis in Nigeria’s political system. Before now, the rival People’s Democratic Party (PDP) had to deal with its own version of chaos.

In March, Dr Iyorchia Ayu, then PDP Chairman, was barred from parading himself any further as National Chairman of the party on the basis of an ex parte, interim injunction granted by Judge M. I. Ikpochi of Benue State High Court, ruling in favour of a prayer to that effect brought by members of the Igorov ward in Benue State. Members of Ayu’s ward at home said he had not been paying his membership dues hence they were expelling him as a member of the party. Dr Ayu confidently said he would obey the court and pursue the matter in court.

And so he did. But in the first week of June, his case was worsened when the Chief Judge of Benue State, Maurice Ikpanbese upheld the earlier ruling and annulled Ayu’s membership of the PDP. Effectively, Dr Ayu, former Chairman of the PDP is today no longer a member of the party, except he goes on appeal, and hopes to secure victory.

Anyone that is familiar with recent politics within that party would easily connect the dots and surmise that Dr Ayu is paying a price for not supporting former Governor Nyesom Wike’s ambition to be the flagbearer of the PDP in 2022, ahead of the elections. He even had the temerity of openly supporting Atiku Abubakar and going to visit former Governor of Sokoto State, Aminu Tambuwal the day after the convention to declare him a messiah.

The fall-out was that a group of five Governors led by Nyesom Wike, who became known as the G-5 swore that Ayu must be removed as PDP Chairman. They soon found other allies and they swore that they would block the chosen Presidential candidate of the party, Atiku Abubakar from winning in their states or becoming President of Nigeria.

Their conscientious objection was clad in the garb of a preference for power rotation, the rule of law, and the alleged immorality of having the Chairman of the Party and the Presidential candidate coming from the same zone or a Northerner succeeding another Northerner as President of Nigeria.

The G5, or the Integrity Group as the expanded body became known took their pound of flesh. The PDP lost the Presidential election. Ayu was politicked out of office. In many ways, his story is similar to that of Senator Abdullahi Adamu of the APC.

Party Chairmen may talk as they wish about party supremacy but in Nigeria’s political parties, supremacy belongs to powerful individuals and forces within the party. Senator Abdullahi Adamu’s problems began earlier when the party’s National Vice Chairman (North-West) began to complain that he was running a one-man show. In 2015, Adamu Muazu lost his Chairmanship position in the PDP and was even accused of helping the opposition to win!

The other political parties are not immune either. Shortly after the general elections, the Chairman of the New Nigeria People’s Party (NNNP) tendered his letter of resignation, saying he wanted to give room for “fresh hands” to take over. Professor Alkali didn’t say more than that, but in a country where nobody wants any “fresh hands” to touch anything; that was quite loaded. He said clearly though, that the NNPP needed to be re-organized. But consider also the crisis in the Labour Party, the same party that everyone had praised and supported for putting up a remarkable performance in the elections. It didn’t take long before an intra-party crisis engulfed the party at both national and state levels, leading to litigations, name-calling, conspiracy theories, threats and abuses.

The same party that was generally described as a “Third Force” in Nigerian politics splintered into factions. Rival Chairmen of the party and their supporters even fought in court premises.

It seems to me that the biggest threat to Nigerian democracy is how our political parties have not been able to extricate themselves from the stranglehold of the damage done to them by the military elite.

This is partly why they are prostrate, redundant, and have failed as intermediaries. Every political party is driven by the ambition of an individual or a cartel. The individuals turn the parties into Special Purpose Vehicles for their own ambitions. They select those who run the parties, and they make the funds available. In the past, the parties existed on an “equal founder, equal joiner basis”. Members had membership cards and paid membership dues.

These days, members wait for a rich individual to fund the party. The man with the deep pocket who funds the party appoints and disappoints as Nyesom Wike did to Prince Uche Secundus, former Chairman of the PDP and Iyorchia Ayu after him, and as Tinubu has done to Senator Adamu who got so bold as to question his ambition at a point. The men who emerge as party leaders are themselves driven by personal ambition. They want to be big men and hug the limelight.

Who knows the Chairman of the Republican Party in the United States? I don’t see the American press discussing the Chairman of the Democratic Party either as an all-year round celebrity. Here, party officials are busy seeking relevance.

When their sponsors win elections or see that they are beginning to develop a mind of their own, they drop them quickly. Parties are useful platforms for winning elections as defined in Section 221 of the 1999 Constitution, but after the party wins, nobody takes party supremacy seriously anymore here, especially in the absence of independent candidacy. It is assumed that the party Chairman and his allies have been paid for their services.

The dilemma of political parties could not have been better illustrated than the shabby treatment of party Chairmen across board since the return to democracy in 1999. Because the parties are weak, many of them come and go.

After the 2019 general elections, the Electoral Commission, INEC, deregistered as many as 74 political parties for not winning a seat anywhere. In 2023, we had 17 registered political parties in the election, only 10 got a seat here and there, with the APC and the PDP being the more dominant parties.

Our political party system is in urgent need of reform to prevent the prospect of a one-party state, in the hands of dictators whose personal will may be imposed on the entire state. In the meantime, let no one shed any tears for the fallen party bosses.

Reuben Abati, a former presidential spokesperson, writes from Lagos.

OPINION

The Mokwa Tragedy

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By Zayd Ibn Isah

There are calamities so devastating that in their aftermath, they ought to bring a nation to a halt, inspiring somber moments that should pierce through the noise of our politics, our tribal squabbles, and our digital distractions.These are the sort of tragedies that should unite people in a collective sense of grief, shock and loss.

The recent flood in Mokwa, Niger State, where raging waters swept away hundreds of men, women, and children, is one such tragedy.
Unfortunately, this is the second major disaster to hit Niger State this year. Earlier, a fuel-laden tanker overturned, and instead of fleeing from the highly flammable spill, nearby residents rushed to have a fair share of the liquid black gold.
The inevitable explosion that followed is estimated to have killed nearly a hundred people. Just as the nation was still reeling from that terrible tragedy, Mokwa was plunged into even greater sorrow. According to recent statistics reported by Daily Trust, over 200 lives have been lost in the recent flood, and around 500 people remain missing.Beyond lives lost, this particular flooding has displaced thousands, destroyed properties and placed many in severe financial ruin.Sadly, disasters like this are not new to us. From the Ogunpa flood in Ibadan in 1980 that claimed more than 200 lives, to the catastrophic floods of 2012 that affected 30 of Nigeria’s 36 states and displaced over two million people, to the recent floods in Borno, where waters from the Dam left destruction in their wake, a clearly predictable pattern seems to constantly emerge, especially when the rainy season comes.Nigeria has become painfully familiar with the sight of submerged communities, displaced families, and dreams washed away. What makes these disasters particularly heartbreaking is not just their frequency, but how preventable they often are.Yes, climate change is real. Rainfall patterns are shifting, and rivers are swelling beyond their historical bounds. But we must also confront an uncomfortable truth: we are not entirely innocent victims of nature’s fury.Across Nigeria, it is disturbingly common to see houses, shops, and even schools built on floodplains and natural waterways. Rivers are choked by illegal settlements, often constructed without proper approval or in blatant disregard of environmental laws.Yet, when government agencies move to demolish these structures, we cry foul. We accuse them of ethnic bias, political witch-hunts, or insensitivity. We shout “persecution,” when the real culprit is our collective refusal to listen to reason.Mokwa is a painful reminder of what happens when planning is ignored and nature is provoked. Urban planning in Nigeria is in crisis, not merely because government agencies fail to enforce regulations, but because we, the people, treat these rules with contempt.We bribe our way through approvals, circumvent safety protocols, and then feign surprise when disaster strikes. But floods don’t negotiate. They also certainly don’t recognise tribe, religion, or political affiliation. They simply follow the laws of nature. And if we insist on living in their path, the consequences, however tragic, are entirely avoidable.We must recognise that lives are at stake and that for survivors, the process of trying to rebuild or relocate while dealing with grief and loss, is often a difficult experience. This is why we must begin to change the way we talk about demolition and enforcement. The government is not your enemy when it clears structures built on waterways.On the contrary, such actions, when carried out transparently and justly, are lifesaving. We must stop romanticising illegal construction as a symbol of resilience. More often than not, it is a death sentence in disguise.That said, this is not the time to trade blame. It is the time to chart a new course. Flooding is not just a Nigerian problem. It is a global emergency. In recent months, Germany and Belgium were overwhelmed by deadly flash floods that claimed hundreds of lives. Brazil witnessed entire communities buried under mudslides triggered by torrential rains.In Bangladesh and India, millions were displaced after rivers burst their banks. Even the United States, despite its infrastructure, has seen cities like Houston and New York struggle to cope with overwhelming rainfall.In many of these countries, governments responded decisively; issuing timely evacuation orders, mobilizing rescue operations, and, crucially, relocating people from high-risk zones.In Japan and the Philippines, public education on disaster preparedness is rigorous and widely embraced. In the Netherlands, the government has invested heavily in flood defenses like levees, water plazas, and adaptive urban design.But here in Nigeria, even when relevant government agencies issue warnings, or evacuation is proposed, people resist. Sometimes it’s the deep emotional bond we have with our ancestral land. Other times, it’s the justified fear that relocation means abandonment, that once we leave, no one will remember us. And often, it’s simply that we have nowhere else to go.Yet we must acknowledge a timeless truth: prevention is better than cure. A stitch in time saves nine. As such, we need long-term solutions: proper drainage systems, enforced building codes, updated flood risk maps, and continuous public education on environmental responsibility.But beyond all that, we need a cultural shift, a collective understanding that human life is more valuable than temporary shelter, and that following the law is not a punishment, but a protection.The tragedy in Mokwa must not become just another headline. It must be a turning point. We should not just fall back on “thoughts and prayers”, lamentations, and vague promises to offer relief to victims. Rather, this should spur us all to insist on strict environmental and infrastructural maintenance, as well as effective measures for disaster preparedness, particularly when imminent disasters are as a result of climate change.We need to plan the development of our cities better, especially when it comes to constructing and maintaining proper drainage channels, managing waste disposal and ensuring that waterways are not impeded by illegal structures. We also need to be united in ensuring this becomes a national moment of reckoning, especially one where we begin to rethink how we live with our environment, and with one another.If we continue to build on water, water will continue to subject us to the terrifying laws of nature.Zayd Ibn Isah can be reached at lawcadet1@gmail.com

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OPINION

Nigeria’s Security: Between Self-defence and Community Policing

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By Mukhtar Ya’u Madobi

As Nigeria continues to battle worsening security challenges — ranging from banditry and kidnapping to terrorism, insurgency, and communal violence — citizens across the country are increasingly embracing grassroots security measures and calls for self-defence.

These challenges are not confined to the North.
In the South, militancy, piracy, secessionist agitations, cultism, and cybercrimes further complicate the nation’s fragile security landscape.
Speaking at the maiden annual lecture of the National Association of the Institute for Security Studies, themed “Mobilising Stakeholders to Curb Insecurity in Nigeria: A Practical Approach,” the Director-General of the State Security Service (SSS), Oluwatosin Ajayi, stressed the need for communities to take greater responsibility for their own security.
He cited examples where local populations had historically repelled insurgents and urged communities to work closely with security agencies to counter threats such as terrorism, banditry, and kidnapping.Ajayi noted that it is unrealistic to expect security agencies to protect every citizen across Nigeria’s expansive territory. He argued that communities must serve as the first line of defence, and that empowering them would enhance grassroots resilience, while reducing over-reliance on federal forces.Echoing this position, former Chief of Defence Staff, General TY Danjuma (rtd), recently renewed his longstanding call for Nigerians to rise in self-defence against non-state actors. Reacting to fresh waves of violence in Plateau, Benue, and other states, Danjuma insisted that citizens can no longer afford to remain passive while bandits and terrorists wreak havoc.“The warning I gave years ago remains valid. Nigerians must rise and defend themselves. The government alone cannot protect us,” he said.This message of self-defence has increasingly resonated across vulnerable communities, reflecting the harsh reality of an overstretched security system that leaves millions exposed. The roots of the crisis lie in decades of state neglect, porous borders, weak intelligence systems, and economic exclusion.In the North-West, states such as Zamfara, Katsina, and Kaduna are under the siege of bandits, who raid villages, rustle livestock, extort ransoms, and impose levies. In the North-Central region, particularly Plateau and Benue states, farmer-herder conflicts have morphed into sustained ethno-religious violence. The South-East contends with secessionist violence linked to IPOB/ESN elements, who often target security infrastructure. Meanwhile, the South-West and South-South struggle with cultism, ritual killings, and piracy.One chilling episode was the abduction of more than 280 schoolchildren in Kuriga, Kaduna State, in March 2024. Although the children were eventually rescued, the incident laid bare the glaring weaknesses in Nigeria’s security infrastructure and left the community traumatised.Faced with these realities, several states have begun taking their destinies into their hands. In April, the Kano State Government passed the Security Neighbourhood Watch Law to create a legal framework for community-led security efforts. Katsina has trained local vigilantes through its Community Watch Corps, while in Zamfara, Governor Dauda Lawal launched the Community Protection Guards (CPG), a controversial but welcomed initiative in rural areas long neglected by formal forces.

In the North-East, the Civilian Joint Task Force (CJTF) continues to support military efforts against Boko Haram, leveraging local knowledge and swift response capabilities. The Amotekun Corps in the South-West, headquartered in Ondo State, has addressed critical security gaps in the region, earning both criticism and praise. Similarly, the South-East’s Ebube Agu and joint regional outfits in the South-South emerged from the growing public distrust in the federal government’s ability to guarantee safety.However, the growing wave of self-defence and vigilante initiatives raises ethical, legal, and practical concerns. Nigeria’s Firearms Act prohibits civilians from bearing arms without a licence. Without a clear regulatory framework, arming civilians risks escalating violence, enabling political thuggery, and creating new security threats under the guise of protection.These dangers are not hypothetical. In Edo State’s Uromi community, vigilantes wrongfully accused 16 Northern hunters of being kidnappers and burnt them alive. In July 2022, Ebube Agu operatives reportedly killed 14 unarmed wedding guests in Otulu, Imo State. Other vigilante groups in the region have been implicated in extrajudicial killings and abuses. A Daily Trust investigation in April revealed that vigilante groups killed at least 68 people in three months, with many more subjected to torture, harassment, or unlawful detention.These developments have prompted the House of Representatives Committee on Army to call for the regulation, oversight, and training of vigilante groups. The Uromi killings, in particular, triggered national outrage and renewed demands for accountability.Responding to these concerns, Major General Chris Olukolade (rtd), chairman of the Centre for Crisis Communication, acknowledged General Danjuma’s fears but cautioned against unregulated civilian self-defence. He warned that unless communities are engaged within a structured and legal framework, insecurity may only worsen. According to him, civilians should not be armed unless integrated into formal security systems with clear guidelines.Against this backdrop, community policing has emerged as a more sustainable and coordinated alternative. Under the leadership of the Inspector General of Police, pilot schemes have been launched across several states. These involve recruiting and training locals for surveillance, intelligence gathering, and early intervention, followed by their integration into existing police structures.Lagos, Ekiti, and Kano States have all recorded notable progress. In Kano, the Hisbah Corps, initially tasked with moral enforcement, has been reoriented to contribute to broader urban security. In Lagos, the Neighbourhood Safety Corps plays a vital role in gathering intelligence and issuing early warnings.Nonetheless, community policing faces serious limitations. Funding shortfalls, inter-agency rivalries, and a lack of coordination continue to undermine its effectiveness. A major stumbling block is the constitutional contradiction where state governors are designated as chief security officers but lack control over federal police operations within their jurisdictions.Solving Nigeria’s security crisis requires a comprehensive strategy that addresses institutional, legal, and socio-economic issues. First, the constitution must be amended to empower state and community policing structures with defined jurisdictions and robust oversight. Second, vigilante and self-defence groups must be trained, regulated, and integrated into the formal security architecture to avoid becoming a threat themselves. Third, intelligence gathering should begin at the grassroots, where community members are often the first to notice early warning signs. Fourth, addressing the root causes of insecurity — such as unemployment, poverty, and youth disenfranchisement — through investments in education, job creation, and social empowerment is essential. Lastly, traditional and religious leaders must be given formal roles in mediation, peacebuilding, and community-based conflict resolution, given their influence and trust within local populations.Nigeria’s security challenges demand more than rhetoric and reactive responses. While the instinct to defend oneself is natural in the face of government failure, unregulated self-defence is a risky and unsustainable path. The lasting solution lies in creating a decentralised, community-driven security model rooted in legality, ethics, and shared responsibility.As communities across the country face mounting threats, the question is no longer whether to adopt localised security strategies — but how best to coordinate, empower, and regulate them before chaos becomes the norm.Mukhtar Ya’u Madobi is a research fellow at the Centre for Crisis Communication. He can be reached via ymukhtar944@gmail.com.

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OPINION

This Trial of Oloyede

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By Tunde Akanni

It’s been traumatic for my entire family since that video started making the rounds. I sneaked a slight view… It’s our trial. It’s my trial. Oloyede is genuine. He is most sincere. He is modestly so, as well. For us, however, Allah knows best.

I was with a trader in the afternoon of what I considered a dark Wednesday, the 14th of May.
“Se bi won ni JAMB o get mo bayi…”.
I had to cut in immediately. Which JAMB? “Madam, that’s one person I will vouch, and vouch for…zero tolerance for corruption. Absolutely responsible with a high level of consciousness for the good of others. If certain things went wrong at JAMB, I agree it’s his responsibility to carry all pleasant and other burdens but just know that the bad side of the operations may as well be sabotage.
I have absolute trust in that man. Ask my own colleagues about me, but Oloyede is my own hero, somebody I have known for more than 40 years…”This is by no means a reductionist disposition to the tragedy induced by the so-called computer glitch. May the Almighty God in His infinite mercy console the parents of the candidate reported to have committed suicide. May God strengthen them to survive this gloomy phase of their lives and sustain them to reap bountiful compensation that will endure in their lives. It’s hard, so hard to pull tragedies of this magnitude. I personally feel for these parents.The said computer glitch, may we never fall victim to it. Those who work for big organisations requiring a large layout of ICT operations know what I’m talking about. Rather than being ‘solutional’, IT facilities can be unimaginably problematic sometimes, yet indispensable in this civilisational dispensation. This is not doubting deliberate sabotage, as may have happened in the case of JAMB. I’ve been part of Oloyede’s JAMB journey to attest to his commitment to offer his best for the otherwise sinking board.Far from being cosmetically exhibitionist, the Oloyede-led JAMB team, led by the Education minister, Tunji Alausa, went round the critical facilities of JAMB during the just concluded examination. Alausa saw, firsthand, like never before elsewhere in this country, how far JAMB had gone in its strive for transparency and the real-time monitoring of the conduct of examinations nationwide. Alausa, beyond being in awe, sought to make the JAMB effect spread immediately to other examination bodies.No be dem say, same day, the WAEC team came to JAMB and made it into the situation room, which was my own duty post. The NECO team followed suit afterwards, both duly led around by the sturdy lead IT consultant who’s been reliably there from Oloyede’s assumption of duty, Damilola Bamiro. Far richer, given that they charge more for their exams, the duo of WAEC and NECO were suddenly mandated to understudy the examination sector leader in Africa that JAMB has become over time.The staff of both WAEC and NECO suddenly had to undertake a professional excursion led through all the real time monitoring screens and other digital facilities. It was obvious they marvelled at what they saw, revealing a functional leader-subordinate synergy manifest with trendy output that the world can see and learn from.But that may even seem like the tip of the iceberg of the output of the hard work and commitment of the nation’s foremost icon of integrity in public service. A series of far more seemingly serious strides had been accomplished by Oloyede at JAMB. As a focused scholar, he keeps ensuring that every bit of the experience of the Board is treasured as worthy data to guide future actions and even subjects for further research.Not even the agencies dedicated to emergency matters in Nigeria could have been as prompt as the Oloyede management on this ugly glitch saga. Once the complainants began ventilating into the public space, JAMB rose to the challenge without any predictably traditional arrogant stance of government is always right. I was aware that a particularly strident public critic and a former students’ leader at Obafemi Awolowo University, Adeola Soetan commended the spokesperson for JAMB for the excellent handling of public complaints.Promptly, an independent team of investigators was set up to unravel the mystery leading to the rather depressing situation that now confronts us. The team, drawn from assorted but technically relevant constituencies, has found out that no fewer than 165 centres of over 800 examination centres nationwide were affected.Obviously well prepared for whatever the outcome may turn out to be, he braced up to the challenge to embrace the surrender value to tell it to the world as it is. This trial is for all of us who believe and trust Oloyede. I am in this group. So much so that his public cry infected me…It was a patriot’s cry for his beloved country. Like me, a former Law don at LASU, Dr Kilani wasn’t any less affected as demonstrated in a quick note to me: “I write to associate myself with the pain, sorrow and emotion of our own Professor Oloyede. I could not hold my tears seeing him cry. May Almighty Allah see him through. May we all not be put to shame…”But then came a soothing message from Gbade Osunsoko, my cousin: “…He will come out of this much stronger because Nigerians will trust him far better than a number of our leaders.. A man that makes mistakes happens under him and takes responsibility – it’s a big deal in Nigeria.”With Oloyede, young Nigerians with challenges regarding sight are no longer left to moan their fate endlessly, with adequate provision for their inclusion in the UTME. How many of our public facilities are this inclusion conscious as stipulated by SDGs? How come a legacy built through almost a decade at the very best cost ever possible will be made to crumble when the game changer leader remains ever modest? JAMB has steadily risen through thick and thin to accomplish its tasks to the admiration of stakeholders, nationally and internationally, under Oloyede. Both NNPC and the Nigeria Police, being beneficiaries, can attest to the current competence of JAMB. How many other numerous stakeholders nationwide never deemed to have any relevance to JAMB before Oloyede but have since become critical, if not indispensable players?But why does this sudden saddening encounter threaten our joy of service without blemish? Why this unforeseen truncation of a good story, so intentional, coming from Africa? Whodunnit? Surely the truth shall come out for the world to perceive and assess and get to appreciate the efforts and the quantum of commitment appropriated to the JAMB excellence project driven by Oloyede.One cannot but be deeply concerned. Before the very eyes of a few of us carefully selected to give support from our respective professional perspectives from the very beginning, Professor Oloyede’s concern for genuine growth and development was real. It is still real and increasingly so, as a matter of fact. Indeed, inimitable. It shall be well.Tunde Akanni is a professor of Journalism and Development Communications at the Lagos State University, LASU. Follow him on X:@AkintundeAkanni

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ShareFrom Sylvia Udegbunam Enugu Nigeria’s First Lady, Senator Oluremi Tinubu has been conferred with the chieftaincy title of “Ugosimba 1...

NEWS1 hour ago

NDIC Begins Final Settlements of Liquidated Premier Bank Creditors

ShareBy Tony Obiechina Abuja The Nigeria Deposit Insurance Corporation (NDIC) has begun the final phase of liquidation for the defunct...

NEWS1 hour ago

SEC Orders Companies to Honour Unclaimed Dividend Requests

ShareBy Tony Obiechina, Abuja The Securities and Exchange Commission (SEC) has directed all public companies and registrars to stop treating...

NEWS1 hour ago

Kanam Patriots Commend Mutfwang on Security Efforts in Tackling Bandits, Terrorism Others

ShareFrom Jude Dangwam, Jos The Jahr Patriotic Forum has commended the efforts of the Executive Governor of Plateau State Barr...

NEWS1 hour ago

2025 Bayelsa Governor’s Cup: Winner’s Goes Home with N10m Cash Award

ShareFrom Mike Tayese, Yenagoa The organizers of the Bayelsa Governor’s Cup tagged Prosperity Cup have said the sum of N50,000.00...

NEWS1 hour ago

Bayelsa PDP Commends Wike, G5 on Abuja Meeting, Endorse Resolutions

ShareFrom Mike Tayese, Yenagoa The People’s Democratic Party (PDP) in Bayelsa State, under the leadership of Acting State Chairman, George...

NEWS1 hour ago

Zulum Donates N300m to Mokwa Flood Victims

ShareFrom Dan Amasingha, Minna Borno State government has announced the donation of the sum of N300 million to Mokwa flood...

NEWS1 hour ago

PFN National VP Embarks on South-South Tour

ShareFrom Ene Asuquo, Calabar National Vice President of the Pentecostal Fellowship of Nigeria (PFN), Archisbishop Emmah Isong, is set to...

NEWS2 hours ago

A’Ibom to Eliminate Plastic Pollution across the state

ShareFrom Christopher Tom, Uyo The Akwa Ibom state Government said it would not relent despite the uphill task over its...

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