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OPINION

Edo, Ondo 2024 Reechoes Bitter Tribal Politics of 2023 Elections

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Mr Godwin Obaseki
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By Ehichioya Ezomon

In 2020, Edo State Governor Godwin Obaseki fought the political battle of his life for a second term in office. Midyear, he’s disqualified by the National Working Committee (NWC) of the ruling All Progressives Congress (APC), headed by Senator and former Governor Adams Oshiomhole as then national chairman.

In 2016, Oshiomhole had “imposed and installed” Obaseki as his successor.

But the godfather-godson relationship didn’t last, as Obaseki decried Oshiomhole’s “godfatherism,” and connived to have him suspended from his ward in Etsako West Local Government Area of Edo North, and sacked by the courts as APC’s chairman.

Oshiomhole denying Obaseki a re-election ticket prompted Obaseki to defect to opposition Peoples Democratic Party (PDP), which granted him automatic ticket, with which he contested and won the September 2020 election.

But in the course of the campaigns, former Lagos State Governor and acclaimed “National Leader” of the APC, Asiwaju Bola Tinubu (now President of Nigeria) called on the people of Edo State to vote for the APC candidate, Pastor Osagie Ize-Iyamu, who’s chaperoned by Tinubu’s close ally, Comrade Oshiomhole.

It’s a wrong political move at a time Obaseki, his campaign and supporters alleged – with no concrete evidence, and yet believable – that Oshiomhole had carried out a script written by Tinubu, to disqualify Obaseki from the APC governorship primary.

When Obaseki’s still in the APC, he led a group of governors and party chieftains to Tinubu’s Bourdillon road home in Ikoyi, Lagos, to solicit his assistance to settle the feud between him and Oshiomhole, and Tinubu, short of shunning the parley, remained noncommittal, thus sending signals that he sided with Oshiomhole’s antic to deny Obaseki a second term ticket.

The backlash from Edo people against Oshiomhole for “instigating” disqualification of Obaseki from the APC primary, was also extended to Tinubu for his alleged “interference in Edo politics,” and hence the coinage: “Edo no be Lagos” – a reference to Tinubu’s stranglehold of politics of Lagos State.

So, “Edo no be Lagos” became an anthem, and the rallying cry for the Obaseki campaign, members and supporters of the PDP, and Edolites across party lines, who felt Oshiomhole (and Tinubu) committed a “political sacrilege” by denying a return ticket to Obaseki whom he’d backed for governor in 2016.

Thus, the Obaseki campaign adopted three strategies that worked for the governor’s re-election without a referendum on his “achievements” from 2016 to 2020: Deploy Oshiomhole’s “betrayal of Edo people” – particularly the Binis of Edo South, where Obaseki hails from; replay Oshiomhole’s campaign of calumny against Pastor Ize-Iyamu during the 2016 election, to denigrate and demarket him, and promote Obaseki’s candidacy that Oshiomhole sponsored; and harp on Tinubu’s “interference” in Edo politics.

Now to the 2024 governorship election in Edo State where another version of “Edo no be Lagos” or “Edo no be Yorubaland” – with a ting of tribalism – has emerged in the lead-up to the September 21 poll. But first, recall that the 2023 General Election in Lagos State witnessed an intense recline to tribal politics between the Yoruba and Igbo – the one trying to stave off alleged plans by the other to dominate Lagos politics by declaring the state as “a no man’s land” to be “captured” in the 2023 elections.

True to the fears of the Yoruba, the presidential candidate of Labour Party (LP) and former Anambra State Governor Peter Obi defeated Tinubu in his Lagos homestead in the February 25, 2023, poll. So, ahead of the following March 18 governorship election, alarmed conservative Yoruba resorted to whipping up tribal sentiments, telling liberal Yoruba that the intention of the Igbo wasn’t just to takeover Lagos – where they’ve an unverified 5m population – but also to bring the entire South-West geopolitical zone under Igbo domination.

Besides calling for “Yoruba Ronu” (‘Yoruba, Think’) – a phrase used by the legendary Hubert Ogunde “in his famous 1964 play,” warning about intra-ethnic divide among politicians in Yorubaland that could give way to external infiltration – the agitation for “Yorubaland for the Yoruba” culminated in rallying for Yoruba nationalism and supremacy in Yorubaland.

As noted by Yusuf Omotayo in a piece, “The True Meaning of ‘Yoruba Ronu,’” first published in The Atlantic of July 10, 2023, “Yoruba Ronu has recently become the anchor on which Yoruba politicians have championed calls for fanatic support. The original core message of the phrase, however, is unity rather than ethnic disrespect and Yoruba supremacy.”

The Yoruba agitators backed up their alleged “Igbo Agenda” with declarative statements and videos issued and posted by social media influencers, calling on members of the “Obidients Movement” – the mass of voters who backed Obi’s presidential run – to “vote massively” on March 18, for the LP to takeover Lagos State.

And for good (or bad) measure, the LP featured as its governorship candidate Gbadebo (Chinedu) Rhodes-Vivor, who’s a Yoruba father and Igbo mother and wife – and whose utterances and actions, even on the campaign trail, tended to play up his affinity to Igbo more than to his Yoruba heritage.

The Yoruba agitators dug into Mr Rhodes-Vivor’s social media posts – which some alleged were manipulated – in which he backed activities of the proscribed Indigenous People of Biafra (IPOB) – a group fighting for secession from Nigeria; his lead participation in the October 20, 2020, #Endsars violent and bloody protests in Lagos; and his intention, if elected governor, to dethrone the Oba of Lagos, and install an Igbo as replacement, declare an annual “Igbo Day” for Igbo to celebrate their traditional and cultural heritage, business acumen and dominance of the commercial and political affairs of Lagos, and give Igbo unfettered access to control all markets and commercial places in Lagos State.

These and other issues worked against the LP and Rhodes-Vivor’s ambition on poll day, giving the ruling APC and the amiable but assailed Governor Babajide Sanwo-Olu a landslide victory, and crowning the “Yorubaland for Yoruba” agitators’ fierce campaign for “Yoruba Ronu” with defeat of the “Igbo campaigners” of “Na we build Lagos, na we own Lagos.”

Meanwhile – and sadly – the tribal politics of 2023 elections has resurrected in Edo and Ondo 2024 elections. In Edo, the LP candidate and former President of the Nigerian Bar Association (NBA), Mr Olumide Osaigbovo Akpata, had to do a hit music in Bini, to prove that he’s a bona fide “son-of-the-soil” from the prominent family of the Akpatas of Benin Kingdom.

Decked in traditional attire, Mr Akpata leads “the cultural troupe” in a Bini song and graceful dancesteps to trace his paternal and maternal roots to ages, and pleads with Edo people that he isn’t a stranger or a Yoruba, as his political traducers want to portray him in the intense mobilisation for the LP primary, and the governorship poll on September 21.

Amid lingering doubts as to Akpata being “truly” Bini and Edo, a tweep (a user of Twitter) posted “an advisory” on X (formerly Twitter) for Igbo residents in Edo State not to dabble in the local politics of who the parties field for the governorship, but to mind their civic duty of voting for their preferred candidate.

This stirred instant reactions from Yoruba netizens (habitual or keen users of internet), who reasoned that the advisory was issued to Igbo residents in Edo State because the LP candidate’s middle name – Olumide – is Yoruba, and hence anathema to the Igbo.

The Yoruba say what’s sauce for the goose should be sauce for the gander. If Igbo supported Mr Rhodes-Vivor with a middle name of “Chinedu” and Igbo mother and wife for the LP governor in Lagos, why should Igbo steer clear of canvassing for Mr Akpata with a Yoruba name of “Olumide” as candidate of the LP in Edo State?

Similarly in the PDP in Edo State, governorship candidate Asue Ighodalo faces scrutiny as to his Esan roots from Ewohimi in Esan North-East of Edo Central. In 2023, Dr Ighodalo, a Lagos-based lawyer and industrialist associate of Governor Obaseki, reportedly hired “an interpreter” to convey his aspiration for governor to his ward members in Ewohimi. Now, critics query his “Edoness” for “growing up and working in Lagos, and marrying a Yoruba.”

In Ondo State, lawyer and veteran politician, Chief Olusola Oke, has a primary huddle for marrying an Igbo named “Nkem” as a second wife, who’s reportedly “very close” to Mrs Betty Anyanwu-Akeredolu, the Igbo wife of the late Governor Oluwarotimi Akeredolu (SAN), who died from a protracted ailment on December 27, 2023.

Accused of being an “Iron” First Lady with a domineering streak – and allegedly advancing the interests of Igbo to the detriment of the Yoruba in Ondo State – Mrs Akeredolu’s ethnic relationship with Mrs Oke may cause Mr Oke the primary ticket of the APC, and ultimately the governorship if the agitators for “Yorubaland for Yoruba” deploy “Yoruba Ronu” in the APC yet-to-be-scheduled April primary for the November 16 election in the state.

This is the stage we’re in Nigeria’s bitter politics, in which tribe and state of origin of spouses and their parents, living permanently or for a considerable length of time in their states of origin, and ability to speak fluently the local language, and imbibe the traditional and cultural nuances of the people, now determine one’s ambition for elective political position(s).

It’s happened in Lagos, in the case of Gbadebo Rhodes-Vivor failing the governorship in 2023 partly because – in the estimation of the conservative indigenous Yoruba – he’s not “Yoruba enough” for having Igbo mother and wife, and “displaying disdain” for Yoruba language, traditional and culture.

It also occurred in 2023 in Enugu State, where a resident of Ebonyi State origin was told by the locals that he couldn’t – as a “stranger” or “non-indigene” – become governor of Enugu. “A person from Ebonyi cannot be our governor in Enugu. God will not allow that” (to happen), one of the speakers – with members of the audience concurring – told the bewildered politician at a gathering to intimate the people about his governorship ambition, which ended thereafter!

On May 4, 2022, Senator Adeola Olamilekan (alias ‘Yayi’) (APC, Lagos West), gave in to emotions when his constituents in Ogun West gifted him nomination forms, to contest in the 2023 poll to represent the district. Pre-2015 general election when Chief Olamilekan wanted to represent Ogun West – his district of origin in Ogun State – there’s strong opposition that he wasn’t a Yewa man from the district. Some even claimed he’s from Ekiti State.

He’d to seek his political ambition in Lagos West (he’s Reps member from 2011 to 2015), which he won and represented from 2015 to 2023. But reportedly eying the governorship of Ogun State in 2027 that’s “zoned” to Ogun West, Olamilekan made attempts to switch from Lagos West to Ogun West, and met with the same resistance from APC members, three of whom filed a writ in court to stop him.

However, majority of his constituents – who’d heard about his political exploits in Lagos West – rallied for, and 71 of them purchased the nomination forms for him to contest in the primary and election, which he won, and now represents Ogun West in the 10th National Assembly.

There’re also instances of women, who weren’t allowed to vie for elective political offices by chieftains of parties in the states they’re married into, and asked to go look for slots in their states of origin. That’s how, for example, Mrs Daisy Ehanire Danjuma – wife of former Chief of Army Staff, and Founder and Chairman Emeritus of TY Danjuma Foundation, Gen. Theophilus Yakubu Danjuma (retd) – left Taraba, her state of marriage, to seek senatorial slot in Edo State and won in 2003 (PDP, Edo South).

Can this bitter tribal politics in Nigeria be reversed? It’s doubtful, as the 2023 general election that’s supposed to subsume the primeval cleavage actually accentuated it, as fears of domination by residents fueled anxiety and outrage among the local and indigenous peoples across many states of Nigeria!

Mr Ezomon, Journalist and Media Consultant, writes from Lagos, Nigeria.

OPINION

Rivers Crisis: How Fubara Can Resolve Stalemate without Firing Shot

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By Ehichioya Ezomon

Rivers State Governor Siminalayi Fubara’s made the world to believe that his predecessor and Minister of the Federal Capital Territory (FCT), Abuja, Chief Nyesom Wike, is the architect and purveyor of the political crisis in the state. He’s used every opportune moment to drum this narrative for the consumption of a sympathetic public.

Fubara struck a similar cord lately, at the heat of the contentious and bloody October 5, 2024, local government council election that’s resisted and boycotted by the Wike faction of the ruling Peoples Democratic Party (PDP), and the opposition All Progressives Congress (APC) in the state.

Appearing on a Channels Television’s ‘Politics Today’ on Monday, October 7, Fubara advised Wike to let go of his grip on the Rivers polity, “for the sake of the good people of Rivers State, and the love that you (Wike) have always professed for the state.

On the alleged breach of a “gentleman’s agreement” he’d entered into with Wike to secure his “anointing and endorsement” as the PDP candidate for the March 18, 2023, governorship, Fubara said he’d kept all “understanding” with Wike, and lounged into his talking point of how he’d repeatedly knelt down for Wike for peace to reign in Rivers.

“There is nothing I have not done on this earth for peace to reign. I can tell you the number of times I have knelt to beg (Wike) that, let’s allow this issue to go. I have done everything,” Fubara said, even as continuously states, “I will not worship any human being but God” – indicating alleged Wike’s demand he (Fubara) should worship him, a charge Wike’s denied.

Fubara says he appreciates the fact that Wike played a pivotal role in his governorship, but that it’s God that used Wike as a vessel to fulfil His purpose, and so, only God deserves his (Fubara’s) worship, and not any human. He echoed this sentiment on May 16, 2024, during the inauguration of Egbeda internal roads, in Emohua local government area of Rivers.

Fubara said: “God can do anything He wants to do when He wants to do it. It is only for us to realise that God will not come down from Heaven but will pass through one man or woman to achieve His purpose. So, for that reason, when we act, we act as humans; human vessels that God has used, and not seeing yourself as God.

“I want to say this clearly, that we appreciate the role our leaders, most especially the immediate past governor (Wike) played. But that is not enough for me to worship a human being. I can’t do that.”

However, on May 11, 2024, in Ogu-Bolo, Rivers State, at a grand reception in honour of Chief George Thompson Sekibo for his 20 years of public service, Wike said he isn’t God, and as such, had never demanded that anybody should worship him. “Nobody can worship man. All of us believe that it is only God we will worship. (But) as politicians, we appreciate people who have helped us,” Wike said.

Asked on the Channels TV’s programme what his message to Wike would be if they met, Fubara said: “I’ll tell him that it has gotten to a point where he needs to let go. We need peace in this state. You don’t necessarily need to win all the fights; at times, you just let go for the sake of the good people of Rivers State and the love that you have always professed for the state.”

Noting that “election periods are over and it’s time for governance,” Fubara urged Wike to give peace a chance. “What I am appealing is: Everyone should sheathe their swords. Even to the Minister, my oga (my boss), there is no need to destroy this state. When it comes to the election period, you can fight and do whatever but now is the time for governance. We need all the support,” Fubara said.

“He (Wike) once ruled this state and the state was an envy of every other state. Another person (Fubara) is there now, (and) what we need is the support. After four years or eight years, who knows? I will also leave and someone else will take over. That should be the spirit. Fubara will leave tomorrow. Who knows who is going to come? It might be through him or another person but we need to secure the state.”

But does Fubara really desire peace in Rivers State? It doesn’t seem so! Otherwise, he should quit the baiting, the insulting, the denigrating, the rhetoric, and the labelling of Wike as “the enemy of Rivers State” – all done by Fubara to curry sympathy and secure the approval of the gaming public. You can’t be talking peace and at the same time be fanning the embers of war!

Fubara can stoop to conquer by embracing genuine reconciliation with Wike. For instance, what stops the governor from telling those beating the drums of war for him that, “Enough is enough, I’m going to make peace with Wike for the sake of Rivers State and its people?”

This may not work due to the personal and partisan differences among the former governors and the incumbent. For example, Odili aligns with Fubara and alienates Amaechi and Wike; Amaechi’s sours on Odili, Wike and Fubara; Wike’s beef with Odili, Amaechi and Fubara; and Fubara and Wike are on a war path.

In such a scenario, who’ll call for the “sit-at-table” peace meeting? President Bola Tinubu would’ve fitted the bill, but he literally burnt his fingers the last time he attempted a truce between Fubara and Wike. The agreement, witnessed and signed by Odili, Fubara and Wike, among others, collapsed almost immediately it’s hashed out, with Fubara, who initially said the agreement “wasn’t a death sentence,” turning round to lebel it as political and not constitutional.

So, here’s a simple approach that’ll not only put Wike on his back foot, and induce him to return to the basic, but also push him to his wit’s end! Fubara should select some of the elders and leaders of the divide in Rivers, including the former governors, and inform Wike that he’s coming with a delegation on an agreed date, to fully reconcile with him. The ball will then be centrally placed in Wike’s court to either accept or refuse Fubara’s expressed desire for armistice between them.

Fubara’s offer of peace should be widely publicised in the media – different from his claimed behind-the-scences kneeling down to beg Wike – for maximum pressure and effect on Wike, and it’ll be well and good if the overture comes through! If doesn’t – in the event that Wike declines the invitation to reconcile, his current and intended political antics will be exposed as being the real masquerade behind the political turmoil in Rivers State, and Fubara will be vindicated at last.

All told, the “feat” Fubara achieved with the conduct of the local government council election hasn’t guaranteed a win over the war with Wike. Instead, he’s merely won the battle – a pyrrhic victory of some sorts – while the war remains. It’s still a dicey situation in which “a child doesn’t know when sleep takes food from their mouth” – depicting the futility of the  “clever person” attempting to hold on to something that’s slipping away from them.

Fubara strives strenuously to exonerate himself from the crisis he’s helped engineer and sustain for a year now. That Rivers is going through the grinding mill is because of the governor’s failure to use tact and diplomacy in handling and dealing with Wike’s alleged overbearing influence on his government.

Agreed that Wike – amid strong opposition and resistance from even political leaders from Fubara’s homestead – worked on the recommendation of some Rivers leaders, and took Fubara from the civil service to the Government House, for which Fubara should be grateful, and accord Wike the respect he deserves within the ambit of personal relationship and official conduct.

Reciprocally, Wike should give Fubara the space to freely run his government, and not breath down his neck, as doing so portrays him as a “godfather” that exerts maximum loyalty from and punishment on their surrogates. That’s what Wike’s become, and as especially sold by Fubara to the public, which views the governor as the underdog, and backs his duel with Wike in the supremacy contest to control the political structure, power and resources of Rivers State.

But in his quest to crush and humiliate Wike over his appetite for “godfatherism,” Fubara’s committed numerous unforced errors, as he listens and tries to satisfy his supporters, who pressure him to man up and “show Wike that you’re the Governor of Rivers State.” It’s time Fubara ditched their selfish advice, and chart a different course that’ll genuinely ensure peace and security in Rivers!

Ezomon, Journalist and Media Consultant, writes from Lagos, Nigeria.

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OPINION

Humphrey Nwosu as Compass for Electoral Reforms

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By Taiwo Adisa

One of the major actors in the June 12, 1993 election debacle, Professor Humphrey Nwosu, breathed his last on Thursday, October 24, in the United States of America, at the age of 83. He had served as the Chairman of the National Election Commission (NEC), now the Independent National Electoral Commission, between 1989 and 1993, his tenure terminated by the fiendish exchanges occasioned by the savage annulment of the election.

Professor Nwosu was a Professor of Political Science who was named the Chairman of the electoral body by former military leader General Ibrahim Babangida in circumstances similar to how former President Goodluck Jonathan named Professor Attahiru Jega into that same position on June 8, 2020.

Both IBB and Jonathan had previously not met with the men they named as the nation’s chief electoral officers. Nwosu served creditably, even though the military denied the nation the fruits of his service as NEC Chairman.

While in office, he was the executor of Babangida’s transition as it galloped from one bumpy end to another. The man was, however, determined to get something out of the assignment. He showed he was in office and in power in his determination to improvise a model into practical life mechanically.

He left no one in doubt that he was out to give back to the country of his birth from the pool of the political theories he had read and taught in the university. Working in the shadows of Babangida’s Political Bureau Report, which was the foundation of the regime’s unwinding transition programme, Nwosu applied his theoretical craft and modelled the Option A4 (Open Ballot System) and the Modified Open Ballot System.

With IBB’s regime having adopted a two-party system, it seemed a perfect fit for the elections and the results turned in at different intervals to the satisfaction of Nigerians. There was the local government election, state elections and then the National Assembly elections. At a stage, the nation was treated to a Diarchy, with a full-fledged National Assembly making laws for a military ruler. Everything looked set for the June 12, 1993, presidential poll, which was to crown a tedious transition programme that started in 1986.

Nwosu was upbeat that the law was on his side, despite the serpentine spirit donned by the infamous Association for Better Nigeria (ABN) of Senator Arthur Nzeribe and Abimbola Davies, lurking. Nwosu was prevented from announcing the presidential election in full, as the regime cited a midnight judgment secured by the ABN. Even at that, the whole nation was merely awaiting the official confirmation of what they already knew, Chief MKO Abiola, candidate of the Social Democratic Party (SDP) had defeated Alhaji Bashir Tofa of the National Republican Convention (NRC).

It was an election globally confirmed as the freest and fairest in the nation’s history but the Babangida junta denied Nwosu the accolades, it denied Chief Abiola the chance to savour his victory and drew back the hands of Nigeria’s democratic clock.

For years, Nwosu kept mute on the circumstances that surrounded the testy period of the annulled election but in June 2008, he spoke to TheNEWS magazine, just ahead of the public presentation of the book that chronicled his public service experience. He first told the magazine that he had a sense of history when the appointment fell on his lap and that he believed there was a need to produce a practical situation from the theories.

He said: “I felt I had to do my best to this nation to also convince the person who appointed me that I could do my best for Nigeria and satisfy my conscience and my constituency-the university community. You know, when members of the academic community are given a public assignment; people say they’re just talking theory and that you have to blend theory with practice.”

He described the June 12, 1993 election as a special moment in the nation’s history and said: “So you’ll find that June 12 as a movement was indeed the day Nigerians opted for a democratic political order. They didn’t care, and the parties cut across ethnic, state, and regional boundaries. And Nigerians were highly mobilized and they expressed their choices freely without interference. There was no stuffing of ballot boxes, and there was no manipulation, intimidation, or harassment. Nigerians came out as a body, just like people in the United States and Britain, and voted freely. No intimidation, no one lost his life anywhere, it was God-ordained.”

Indeed, the annulment of the election, which was announced by Babangida on June 23, 1993, was like a prison sentence for Nigeria’s democratic process. Alarm bells rang across the nation. There were threats of war. Many died. Many got maimed and countless went missing as protests engulfed the nation. The nation was on tenterhooks for years. With Nigeria on the brink of disintegration, power changed hands quickly.

General Sani Abacha replaced the Ernest Shonekan contraption left by a “stepping aside” General Babangida. He initially dangled the carrot before the political class but later unleashed his iron-fisted fangs. He battled the pro-democracy agitators with crude despotism. MKO Abiola, who had declared himself president, was arrested, and his wife Kudirat was killed, just as many top pro-democracy campaigners.

No doubt, the aftermath of the annulled June 12 was a broken regime and a fractured nation, culminating in the birth of a wobbling democracy. Democracy in its true form, having been dented with hefty blows in the series of leadership change from Babangida to Shonekan to Sani Abacha, whose death in 1998 paved the way for General Abdulsalami Abubakar to midwife the current Republic within eleven months.

As stated by Nwosu above, most of the kudos for the turnout of the June 12 election were largely due to his modelling efforts. He fashioned out Option A4, which ushered in the freest poll in the annals of Nigeria’s elections. In the interview published by The NEWS, Nwosu justified the decision by the Babangida administration to adopt a two-party structure and declared that a multi-party system would not yield the desired democratic objectives. He said that mushroom political parties cannot defend democracy as they would not be able to muster the structure across the country.

With what we have seen in recent years, Nwosu was right. Though the late Chief Gani Fawehinmi, SAN, had fought for the democratisation of the political party registration process, the fact remains that the multiplicity of parties may not necessarily serve the democratic cause. These days, many political parties are there for political jobs. They either withdraw in favour of the highest bidder a few days before the election, or they are the first to address the media to endorse the outcome of elections, all for a fee.

Incidentally, Prof Nwosu had recognised such shenanigans long before his demise and had equally recommended a revisit of his electoral models. He told TheNEWS: “I feel we should revisit the electoral reforms, modified open ballot system and option A4. We should go back to the two-party structure. We may even allow a third party for those who feel they cannot be accommodated in the two.

You could see in the days of SDP and NRC that you can have integrated parties that look to value consensus, parties that raise national consciousness, parties that have spread all over the country, and parties that cut across ethnic, and religious groupings. I am seriously addressing this issue because I believe in it, and I think that some Nigerians believe in it.”

In this era of troubled elections, I believe that Nwosu’s models should be revisited. His Option A4 should serve as our electoral compass going forward. The modified system and all that Nwosu brought to the table needed to be re-examined by the National Assembly, such that they could give the nation an electoral law that would work for all.

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OPINION

Mr President, a Board for NCC

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By Okoh Aihe

On this very day, I want to acknowledge with utmost respect that there could be so many items on President Tinubu’s plate, so I do not, by any means, want to add anything to that mix which could give even an elephant a headache. Uneasy lies the head that wears a crown, they say.

Looking around the nation daily, the President will have enough worries to last a lifetime, any addition could fall below acceptable standards of patriotism, albeit outright wickedness.

My self-appointed mission this Wednesday is to help alleviate the President’s headache by pointing to a task that needs to be sorted urgently in order to help realise his administration’s growth projections, just like actually adding to the items on the plate, with a caveat: the newest item needs accelerated treatment.

If words haven’t reached the President yet, I have taken it upon myself to notify him that the Nigerian Communications Commission (NCC) needs his accelerated attention in order to save the entire telecommunications industry, not only the regulator this time, from looming disaster. The regulator is in dire straits and needs urgent constitution of its Board so as to steer it back to the path of reason and performance.

The Nigerian Communications Act 2003 credits the President with the responsibility to appoint a Board for the NCC. This is stated in Section 5 of the Act which says that all the 9 Commissioners shall be appointed by the President of the Federal Republic of Nigeria. The Board shall consist of a Chairman, a chief executive who shall also be the Executive Vice Chairman, 2 Executive Commissioners, and 5 non-executive Commissioners.

The Act further states that Notwithstanding any other provision of this Act, the President shall ensure at all times that there is a duly constituted Board of Commissioners and that there are a minimum of 6 serving Commissioners on the Board at any and all times, made up of – the Chief Executive; 2 Executive Commissioners; and 3 non-executive Commissioners.

In addition, the Commissioners shall be persons of recognised standing, qualification and experience in one or more of the following fields – finance or accounting; law; consumer affairs, telecommunications engineering; information technology, engineering generally; economics; and public administration. They shall be drawn from the 6 geo-political zones subject to the confirmation by the Senate.

Flowing from the foregoing, it is safe to observe that the NCC has not had a Board for over a year even though the Act says that “the Board shall have capacity to make standing orders for the regulator of its proceedings and meetings however, and acts of the Board shall be deemed to be acts of the Commission.”

The Board gives the general direction for the Commission and provides it with a buffer or safety net from the predatory capacity of higher authorities. Unfortunately and quite ironically, the absence of the Board denies the Commission of the variegated experiences of industry elders, scuppers its capacity for high-wired relationships and even the capacity to perform its basic functions. This has not placed the NCC in a good position, leading to aggravated hopelessness and tension within the system. For a regulator, this is almost a death call and gives reason for serious worry.

So, for the NCC, the Board is everything. Under Engr Ernest Ndukwe who initiated the rhythm for telecommunications growth in Nigeria, the Board was headed by former civil servant and compact genie, Alhaji Ahmed Joda. He could walk in any time to see President Olusegun Obasanjo in the Villa and make his demands. In the days of Dr Eugene Juwah, who answered the final call in October 2021, the Board was headed by Mr Peter Egbe Igho, a former Permanent Secretary, demure but also had his ways. During the time of Prof. Umar Garba Danbatta, the Board was headed by Chief Olabiyi Durojaiye, venerated lawyer and former Central Bank Director, a pro-democracy activist and a Senator of the Federal Republic of Nigeria.

At his age, he was enthusiastic about the Commission but was harassed out of office in contravention with the provisions of the Act by former Minister of Communications and Digital Economy, Dr Isa Pantami, and his collaborators, who immediately activated his gameplan to appoint his lackey, Prof Adeolu Akande, who was NITDA Chairman at the time Pantami was Director General.

Immediately, the NCC suffered jeopardy. The Board adorned the costumes of a puppet and couldn’t even take simple decisions without the imprimatur of the Minister. Even staff promotions that was the prerogative of the Board was remotely superintended. All the gains made in over two decades were ruined by the ignorance and presumptions of a Board that failed to reconcile its activities with the provisions of the Act and the aspirations of the workforce. It was an apocalypse for the NCC which has not been able to fight its way out of such misbegotten fate.

A Director, who didn’t want to be named, summarised the situation as follows: “The last Board was more of procurement officers, no experience. Their meetings were about contracts. The only good Board under the last administration ended with the sacking of Senator Durojaiye.”

Mr President, the NCC needs a Board. Urgently. Somebody around you could say, you appointed two Executive Commissioners in February this year, in the persons of Engr Abraham Oshadami, Technical Services and Rimini Makama for Stakeholder Management. Without revisiting the incongruity of the appointment of the latter, let me point out that the appointment of two Executive Commissioners with the Executive Vice Chairman (EVC), Dr Aminu Maida, only provides an Executive Management and not a Board.

The Board always reserved a place for experience and institutional knowledge or memory, which are in deficit at the moment. Only Oshadami offers that capacity and the other two were appointed from ancillary industries sans core experience in telecoms operations.

In this column this writer wrote on February 28, “Maska, who yielded grounds for Oshadami to step in, was homegrown, just like his successor. They epitomise the lore of the regulatory institution which often provides the compass for the regulator to steer the industry. After a troubling period of regulatory capture under the Muhammadu Buhari administration, the regulator needs a genuine reload for the challenges and excitement ahead.”

At the moment, there is no reload at NCC. Instead, the stories we hear from that place are intemperate languages, scheduling of appointments to see a coworker in the form of an executive commissioner, or even a general disdain for the tradition of the institution which thrived on love and great interpersonal relationships. All the good memories at the institution have nearly been wiped by some level of cockiness and uncouth behaviours that make the office environment toxic.

The President must act fast to stem the drift at the NCC which at the moment is not in a good place. Apart from the internal rancour and apprehension, this writer gathered that the regulator has lost so much steam and respect that some operators are resorting to higher authorities to meet their regulatory needs. This never happened at NCC and doesn’t portend good for the Commission. It doesn’t also portend good for a nation that once produced one of the best regulatory agencies in the world.

Apart from the most recent Board which nearly damaged the Commission, previous Boards were resolute in tackling the challenges of the regulator. The times demand that the President constitutes a Board peopled with men and women of sterner stuffs, people cast in the similitude of Joda and Duroaiye (both of them have returned to their Maker with good reports) who could look at the President in the face and make demands that can reposition the telecommunications industry or argue about funds that must be retained by the regulator. Joda did that always.

And there are so many things the Board should be talking about. For instance, this writer is aware that there is a lot of disgruntlement about the 50 percent which the Government collects from the Annual Operating Levy (AOL) which operators pay to the Commission. From the balance, the Commission, a source informed, will still have to fund the Universal Service Provision Fund (USPF), Nigeria Data Protection Commission (NDPC) and even some of its own activities. This development has left the NCC in rags and in tatters and has rendered the agency incapable of carrying out even some key functions like monitoring – to ensure operators are not carving out little empires for themselves outside the law.

Mr President, the NCC needs a strong Board to tackle its internal crisis and manage other stakeholder expectations, and also be able to confront you with challenges of the industry where exigent interventions are required of your esteemed office.

The importance of the industry rests on the evaluation of one Director who reasoned that “Telecom is the platform on which other organisations run. Nobody wants to watch that industry die.”

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