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If Nigeria Finally Breaks Up…

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By Simon Kolawole

Nigeria, a country of roughly 250 ethnic groups arbitrarily coupled together by the British colonialists in 1914, is mired in an “existential crisis”, probably like never before. Apart from the north, it seems every other part wants out. The Indigenous People of Biafra (IPOB), under the leadership of Mazi Nnamdi Kanu, has long declared its intention to pull Nd’Igbo out of the Nigerian “zoo”.

Chief Sunday Igboho, increasingly referred to as Yoruba rights activist, is fronting the agitation for the Republic of Oduduwa.
Some Niger Delta militants recently announced the resumption of hostilities. The details are not yet out, but the region, whose oil is critical to government revenue, has its own ideas.

Is it finally time for the country to break up? I have never hidden where I stand: I believe in one Nigeria. It is not because I am such a wonderful patriot. No. But I have gone round Nigeria and interacted intensely with ordinary Nigerians. I have always come to the conclusion that we are not sworn enemies. Rather, we are victims of elite manipulation and political mismanagement. I have always concluded that we can live and prosper together “in peace and unity” if the political and economic conditions are right. But my opinion is just one out of 200 million. It is a drop in the ocean. I have now reached a stage in my life that I don’t care again. Whatever we settle for, life goes on.

But how many countries would Nigeria split into? Nobody has mandated me to work it out, yet it gives me a headache whenever I think about it. On paper, given the ongoing campaign that “the north is dragging us backward”, we should ordinarily suppose that Nigeria would break into two: the Democratic Republic of Southern Nigeria and the Republic of Northern Nigeria. I went for this preliminary assumption because the south seems united against the north. Many people also assume Nigeria to be simply north and south. Power rotation is often about north and south. There is also a prevailing international typecasting of Nigeria as “Muslim north and Christian south”.

Down south, the Democratic Republic of Southern Nigeria, DRSN for short, will have two dominant ethnic groups: Igbo and Yoruba. The DRSN minorities may accuse them of feeding fat on their oil — the same accusation the north faces perennially. As things stand, oil is still the biggest contributor to the national purse. Most of the economic calamities that befell Nigeria recently stemmed from falling oil revenue. Will DRSN leaders grant “fiscal federalism” to the oil-rich states? If so, the non-oil states may face a crippling fiscal crisis and lapse into the beggar-thy-neighbour mode, but they should all be fine “las las” (if you don’t understand Nigerian English, that’s “in the final analysis”).

Hold on. Yoruba and Igbo living together in same country? What was I thinking? Ndi Ofe Nmanu vs Omo Ajokutamamumi. It will be a Rumble in the Jungle. They only seem united in taking on the Hausa-Fulani. With Nigeria broken up and no Hausa-Fulani to fight, I don’t see Igbo and Yoruba sleeping on the same bed. They may be smiling and hugging for the cameras, but they mistrust each other with passion. Igbo will regularly accuse Yoruba of chickening out and betraying them in 1967 by not declaring Republic of Oduduwa. Yoruba will fight back and ask Igbo to leave Lagos, else they will be thrown into the Lagoon. Igbo will retort: “No way, we built Lagos! We own Lagos!”

No, I wouldn’t put Igbo and Yoruba together in DRSN. That would be too risky. It would only increase my headache. More so, the Niger Delta may become suspicious of both of them. If Yoruba and Igbo complained about being dominated by Hausa-Fulani in the defunct Federal Republic of Nigeria, so would the Ijaw, Urhobo, Edo and Ibibio, among other smaller groups, complain of being dominated by Yoruba/Igbo oligarchy in DRSN. It was not that difficult to get the southern minorities to back out of Biafra in 1967. It was as simple as telling them the Igbo were only after their resources and that they would become second-class citizens. It worked like magic. I think DRSN will be not one country.

It is, therefore, more convenient for me to see the south breaking into three: Republic of Oduduwa for Yoruba, Republic of Biafra for Igbo and Republic of Niger Delta for the oil-producing region. At the beginning of the Republic of Oduduwa, I can see some fiscal crisis. As things are, only Lagos state pays salaries and pensions and still executes projects without much sweat, apart from taking a lot of debt. The state will have to be its brothers’ and sisters’ keepers by helping other O’dua states with the wage bill. Remember that the Niger Delta oil money will be gone. Even Ondo state that is “oil-rich” still struggles to pay its bills. Lagos state will become the Niger Delta of Oduduwa Republic.

Let me explain with statistics. According to the boffins at StatiSense who analyzed data provided by the National Bureau of Statistics (NBS), all the six south-west states internally generated a total revenue of N516.01 billion in 2020. Out of this, Lagos alone generated N418.99 billion, representing 81.2 percent. That is, for every N100 generated in the south-west, Lagos contributed N81. Without Lagos, the entire internally generated revenue (IGR) of the south-west was N97.02bn. If not for federation allocations, no south-west state would still be alive today. From the NBS data on IGR, most states are fiscally challenged and only a handful can survive without the oil revenue.

Does that mean Lagosians will resent other O’dua states as “parasites on our IGR”? An Ondo man once grumbled to me that Chief Obafemi Awolowo used their cocoa revenue to develop Ibadan, and that Ondo was marginalized. Will political violence, the type we see regularly in Ibadan and Lagos, disappear in O’dua Republic? Will there be cries of marginalization? Currently, Oke Ogun people say they are denied Oyo governorship; Yewa people say they can’t produce an Ogun governor; same with Awori in Lagos; and the Muslim Rights Concern (MURIC) says south-west Muslims are marginalized, particularly in Ondo and Ekiti states. But O’dua Republic will be fine “las las”.

Should we expect a Biafra where everything will be based on merit and where no part will complain of marginalization? Will there be quotas for educationally disadvantaged Biafran communities or will it be the battle of the fittest, where only the fittest of the fittest shall survive and stay alive? Will there be “federal character”, so that a Biafran president of Wawa extraction does not fill his cabinet with Wawa appointees? Will “merit” be tempered with power rotation so that Anambra does not produce Biafran presidents non-stop using their big voting population? Will the Ezza/Effium communities in Ebonyi finally stop killing each other? Never mind, Biafra will be fine “las las”.

Will the Republic of Niger Delta be the most prosperous of the post-Nigerian entities, with billions of petrodollars cementing their progress after years of “exploitation” and “oppression” by the Nigerian nation? Have their leaders done commendably well with 13 per cent derivation? If yes, imagine what they can do with 100 per cent! Will the over 50 ethnic groups become united and peaceful in the absence of the Nigerian “parasites”? Will the Niger Delta Development Commission (NDDC), which has received over $50 billion since inception, finally go nuclear? Some say more money has not produced more development in the region — but the Republic of Niger Delta will be fine “las las”.

Meanwhile, the popular assumption down south is that the north is one. When President Muhammadu Buhari named Mr Boss Mustapha as SGF in 2017, someone shouted: “Yet another Fulani Muslim!” He didn’t know that Mustapha is neither Fulani nor Muslim. Actually, some of those tagged Fulani in Buhari’s government are not. There are close to 200 ethnic groups up north. Since religion is the strongest identity over there, a single Republic of Northern Nigeria may not be fit for purpose. We may need two northern countries to achieve a semblance of homogeneity: the Islamic Republic of Northern Nigeria (IRNN) and the Middle Belt Republic of Nigeria (MBRN).

Will the Islamic Republic of Northern Nigeria — where cholera can be described as a punishment for adultery and mannequins classified as symbols of immorality — finally find peace in the bosom of the Lord? Will IRNN end the crushing poverty and abject underdevelopment dotting its landscape? Will the millions of out-of-school children and thousands of communities drinking from dirty river and getting afflicted with water-borne diseases finally find fulfilment in a Muslims-only country? Will Shi’ites and Sunnis sheathe the sword and embrace each other? Will Boko Haram finally accept fellow Muslims as true Muslims and stop killing them? In that case, IRNN will be fine “las las”.

“Middle Belt” is the euphemism for Christian north, so I automatically assume they will need their own country. But why do I think it would be a geographical nightmare to create a country for the Christians spread across Kebbi, Kaduna, Borno, Gombe, Niger, Bauchi, Kwara, Kogi, Benue, Plateau, Nasarawa, Taraba and Adamawa? You can’t even draw the northern Christian map on paper! But if we manage to separate the Christians from the Muslims and create a country for them, I suspect there will still be cries of marginalization by Idoma in Benue and scores of ethnic groups in Plateau, Kaduna, Niger and Nasarawa. But the cumbersome multi-ethnic MBCRN will be fine “las las”.

There are times I wish we could perform an experiment: break up Nigeria for 10 years and see how the new countries will be run. If it works, we can then kiss Nigeria goodbye. But here is my biggest headache: if Nigeria finally breaks up, will every Igbo relocate to Biafra, Yoruba to O’dua Republic and Hausa-Fulani to IRNN? Nigerians live in other countries such as Republic of Benin and Ghana, so I am afraid ex-Nigerians will still live and work in other regions of the defunct Nigeria. In that case, they will still have to learn to live together and tolerate one another. Above all, good governance will still be critical to development. And conflicts will not end — they will only take new shapes.

POLITICS

INEC Staff Welfare Association Warns Members Against Manipulating Election Results

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The Abia Chapter of the INEC Staff Welfare Association (ISWA) has warned its members to uphold the integrity of the commission and guard against the culture of manipulating election results.

The Abia Chairman of the association, Mr Collins Eze, gave the advice at the group’s general meeting and end-of-year party in Umuahia.

Speaking in an interview with newsmen on the sideline of the ceremony, Eze said that the staff members were adequately aware of their enormous responsibility and should ensure free, fair and credible elections.

He said: “We have also told our colleagues that anywhere they find themselves they should make sure that they do the needful by ensuring transparency in the conduct of elections.

“We have always told them not to allow anybody to induce them with money to manipulate election results.

“I’m happy that they have been building the capacity of our colleagues on election processes.

“So, in the coming years, we won’t have any problem in ensuring free, fair and peaceful elections.”

He said that the end-of-year party was special as it afforded them the opportunity “to wine and dine together as well as thank God for sustaining them in 2024”.

Eze said that his leadership had introduced various means of assisting members in dire financial needs by providing platforms to solicit suppory for them.

He expressed gratitude to members for their support and cooperation, describing them as the “secret behind the success of this administration”.

He said that 34 of at least 350 staff members of the commission in the state retired from service in 2024.

According to him, the development has placed a huge financial burden on the association, in terms of their welfare and entitlement as members.

Report says that each member received a carton of tomato paste as Christmas gift from the association. (NAN)

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POLITICS

Be Thankful APC Didn’t Probe Your Administrations, Okechukwu Tells PDP

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A chieftain of All Progressives Congress (APC), Mr Osita Okechukwu, has told the Peoples Democratic Party (PDP) to be thankful to God that its 16-year administration was not probed by the successive APC-led governments.Okechukwu stated this on Tuesday in Abuja, while reacting to a statement by PDP congratulating Ghanaians for the conduct of free, fair and transparent general elections.

Report says that PDP had, in a statement, said that the verdict of the people of Ghana in the presidential election was a signal to the APC that its days were numbered.
The party’s National Publicity Secretary, Debo Ologunagba, had said in the statement that the power of the people in Nigeria, just like in Ghana, would ‘surely prevail and end the APC’s oppressive rule’.
This, he said, would “return Nigeria to the path of good governance, security, political stability and economic prosperity on the platform of the PDP in 2027.”However, in his reactions to Ologunagba’s statement, Okechukwu said that the PDP clan should thank God that former President Muhammadu Buhari and President Bola Tinubu, out of sheer statesmanship, had refused to probe ‘the 16 locus years of PDP administrations’.Okechukwu, a former Director-General of Voice of Nigeria (VON), described the 16 years of PDP administrations as ones full of squandering and lack of plan.He said that Nigeria had yet to recover from the humongous culture of impunity and trust deficit planted by PDP on the Nigerian soil.Okechukwu said corruption was among the culture of impunity, saying it governed the privatisation of Nigeria’s electricity value chain, a key element in the country’s industrialisation drive.“Another is the blatant rigging of the 2007 general elections which the foremost beneficiary, President Umaru Yar’Adua, out of good conscience and noble magnanimity, publicly acknowledged the malfeasance which characterised his victory,” he said.Okechukwu also mentioned what he called conscienceless sale of the legislative and ministerial quarters, the annual rentage of which, he said, was bleeding the country’s treasury.“Another one is the neglect of $23 billion Greenfield Refinery, which could have saved over $70 billion expended on importation of refined petroleum products and which simulated the economic hardship of today,” he said.On why, for nine years, the APC administration could not fix those challenges, he recalled the efforts made by the Buhari administration to reopen talks on the Greenfield Refinery which, according to him, the Chinese regrettably rebuffed.The former VON director-general said that Nigerians were not in a hurry to forget the deliberate breach of the rotational convention of president from the north to the south.He said that the country could not also forget the utter disregard for Section 7 of the PDP’s constitution which expressly mandated zoning.Okechukwu advised the PDP not to insult the sensibilities of Nigerians by assuming that citizens would easily forget how they were put in the harms way.He said that PDP should thank God that Buhari and Tinubu did not want to probe them, adding “that’s why Nigerians cannot decipher the difference between the two political parties.” (NAN)

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LG Administration Central to Democracy in Nigeria -Nwoko

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Sen. Ned Nwoko (PDP-Delta) says that Local Government Administration is central to democracy in Nigeria as it ensures grassroots governance and service delivery at the local level.This is contained in a statement signed by Dr Michael Nwoko, the Chief of Staff to the lawmaker in Abuja on Monday.Nwoko said this on the occasion of the presentation of an award “Icon of Hope” to him by the Association of Local Government Vice Chairmen of Nigeria (ALGOVC).

He was represented by his Chief of Staff.
He said that the importance of local government administration in the country could not be overemphasised, as it was the bedrock of democracy.According to him, local governments in Nigeria play key roles in the country’s democracy by promoting participatory democracy, providing services, and representing citizens.
“Local Governments help determine local needs and how to meet them. They also act as a link between the centre, state, and local people.“They are created to decentralise power and bring the government closer to the people. They perform both mandatory and concurrent functions.“It is in view of this that I took it upon myself to enhance the viability of local governments through the Paris and London club loan refunds,”he said.Dr Folashade Olabanji-Oba, ALGOVC National Chairman, while presenting the award at its 7th Annual National Conference, said the award was in recognition of the lawmaker’s significant contributions to strengthening local government administration.She highlighted Nwoko’s critical role in ensuring the Paris and London Club loan refunds, a financial breakthrough she said enhanced the capacity of local governments nationwide.(NAN)

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