COLUMNISTS
Re-Building Nigeria’s Dilapidated Cultural, Political and Socio-economic Walls
By Jerome-Mario Chijioke Utomi
If there is any conversation in recent times that must not be allowed to go with political winds, as it supports the argument that Nigeria’s present political and socioeconomic challenges were created by Nigerians, accelerated by Nigerians and can only be resolved by Nigerians, it is the recent lesson/awareness by Barrister Egede, former Director, Obasanjo Farms, and presently Chairman/Chief Executive Officer, Supersavers Stores Limited, during a recent interview held at his Magodo, Lagos office , as part of events lined up to mark his 60th birthday.
While he described himself as a village groomed boy that lives within the confines of morals, and aptly exemplified ‘the good old days’ as an era when our value system was sound, integrity and good name mattered much, when people had value for handwork and honesty and corruption was never an institution as we are now experiencing in contemporary Nigeria and the society then frowned at unexplained sources of wealth of individuals, he argued that in those good old days, people did not lose their consciences as is the case today.
Even as he observed with nostalgia that the society is presently broken and has become intolerable for everybody to live freely just because people have deliberately chosen to be lawless, he submitted that the best way to rebuild Nigeria’s dilapidated Cultural, Political and socioeconomic walls, is for all Nigerians to adhere to the values that are essential for good governance, especially transparency and accountability while turning away from negative attitudes such as clamour for tribe and selfishness.
He recalled that growing up; you will always be reminded to remember the son of who you are. We were also taught to maintain our self esteem. That good name is better than all the money in the whole world. We were also taught not to look for money, rather, we should look for what we can do for people and money will follow you. Those are the ethics that I grew up with as a person coming from the rural background.
My parents were both farmers. Yet, I had access to good/quality education because at that time, the money budgeted for school was used for schools. My father couldn’t write a sentence in English. We came from such a background, yet, that did not stop our education. Nobody needed to fly to Canada or the UK to go and look for education. It was here. People from Canada were doing Commonwealth exchange. Coming from Canada to go and study at the University of Ife. So, it was not Nigerians alone going out. If you want to go out, it was just for the fun of it not because the education here was inferior to what you are going to get outside because people observed the law.
Today everybody in the South west wants to use Awo to campaign. I attended Awo School. If you grew up in the then Mid Western region, all the primary schools that I know were founded in 1955 by Awo. It is amazing. To create this number of schools to make sure that education was available for all. You ask; what was the education budget of Western region in 1955 to create this number of primary schools? Have you ever heard Awo mentioned in relation to money? No. But you see people that died with so much wealth but today, nobody is talking about them. Money is something not worth pursuing.
If you steal at that time, you will be disowned by the community. But today, the community welcomes everything. If you occupy a position and you come out without bringing anything, you will be disowned by the community. When you get to a society where you now call somebody a thief and they will sew Asoebi , the whole community go to the Court to celebrate that their son has been called a thief, what do you expect of such society? And when the society is bad, we begin to look for who actually spoiled the society.
The type of pressure we put on people in political positions stands as the root cause. In most cases, you hear people say; it is now our turn. Our brother is there, so all our problems are solved. We don’t look at how to earn and solve our problems. When we over expect from politicians, we set them into corruption and disruption and the things that we are working against. When I was growing up, nobody was talking about tribes. You just go to school. The children of the poorest of the poor got educated and when you get education, you become a person of impact in the society. You are able to relate to society what the society needs. What can I put into this society? I have taken enough out of society. You find people coming from such a background today, they are the deprived of society because we have killed the school system, we have killed the hospital system, and we have killed the infrastructural system.
Presently, if you want to travel from Lagos to Ibadan, you are afraid because you don’t know whether you will get there. It was not so in the past. You travelled when there was no telephone. You move from Agbor going to school in Edo state, your parents will take it for granted that you will get there. Nobody is phoning to know whether you get there or didn’t get there. Until you come back for holiday after three months and they are at peace, they are sure that you will get there. Do you send a child now 50 kilometers away and be sure that the child will get there? No phone calls and you did not hear from the child for two or three months and you are certain that the child will be there and that he is coming back home?
What brought us to this sorry state is that people want to make money without adding value. That is the first point. He concluded. Away from scary insecurity to the nation’s constitution, he again stressed that as faulty as the nation’s constitution may be, if the human beings are orderly, such challenges will not arise. We operated a parliamentary constitution, it didn’t work for us. We operated the regional constitution, it didn’t work for us.
We operated the presidential system of government, it didn’t work for us. So, there is no document you will bring to the wrong people that will not go wrong. It is not the document that is the problem, it is the people. Human beings are not interested in the reign of justice. Documents cannot make it right. The Bible is a perfect document. Is it not? Has it been able to straighten human conduct? No.
The human being just has to make up their minds to obey. The constitution is a law in itself, if we all obey it, all will be well. Take for instance; which part of the constitution says only one section of the country should occupy all the positions. People will say that the constitution made it possible, No. We put democracy down. Every four years, if you oppress me too much, after four years I will vote you out. That is one of the benefits of democracy. You can threaten a leader. You are my staff. I will sack you after four years. Americans did it to Trump. As much as people trooped out, he scored the highest votes that any Republican candidate ever scored. But democrats trouped out in mass to say you must leave.
Leaders will begin to recognize that they are hired by the people and can be fired by the people from their offices. But in Nigeria, we have followers that no matter how much I oppress them, at the end of four years, I give you indomie that will serve you one meal and you will sell the next four years for one plate of food –that is the Esau’s spirit. I am hungry and you are talking about development. Give me food, let me eat. How many meals will you eat from that indomie for the next four years? You are eating your children’s education; you are eating your medical/health services. You are eating up infrastructure inside this plate of food.
So if leaders know that after four years I will go to these people and by the time I bring indomie, they will push me down and force that indomie into my mouth, whatever constitution you present, the people will learn to behave. All over the world, people revolt against what they do not want. Nigerians accept whatever that is thrown at them. When you reject things, you reject in its totality. You don’t sit down and grumble –take charge.
The point here is that it is not the constitution but selfishness that is another major problem bedeviling the nation. Continuing,, he queried; the constitutions we had in the past, what did we do with them? We had the constitution that was written towards the 1960. There was a Constituent Assembly that debated everything about it. Did we operate it for a long time? In 1963, we went for republican constitution; we said we are now a republic, what did we make out of it?
Then the 1979 constitution was well debated, what did we make of it? So, we are not having problems because we met in one room or we didn’t meet in one room, we have problems because selfishness has become the order of the day. We think that we are trying to break the law but what I am trying to point out is that you cannot break the law, you break yourself. So, the society is broken and it has become intolerable for everybody because you cannot live freely in Nigeria anymore-because people have deliberately chosen to be lawless.
You steal all the money and you walkway, you think you have broken the law? No, the law breaks you. You cannot find peace. You cannot go anywhere without Mobile Police men.(to be continued)
Utomi is the Programme Coordinator (Media and Public Policy), Social and Economic Justice Advocacy (SEJA), Lagos. He could be reached via: jeromeutomi@yahoo.com, 08032725374.
COLUMNISTS
The Emefiele Mess and Rivers State’s Comedy of Errors
By Zainab Suleiman Okino
The former Governor of Central Bank of Nigeria, Godwin Emefiele finally got a respite last Friday when he was released from Kuje prison after meeting his bail conditions, but not before his alleged atrocious and unfathomable heists were made public, to his eternal disgrace.
Emefiele was arrested by the Tinubu-led government and spent 195 days in detention, while investigations into his tenure at the apex bank were ongoing.
Although the media decried his and the former EFCC chairman, Abdulrasheed Bawa’s long detentions without trial, in line with the country’s laws, by the time his trial commenced, it had become obvious that we had a juvenile-like man in charge of the trillion-dollar economy of Nigeria.It is therefore not a surprise that the economy also collapsed and all he could do was to encourage a figure-head President Buhari to borrow and borrow more.
Back to the shocking revelations shaking the fabric of the Nigeria society, Emefiele, according to the special investigator, Jim Obazee, operated 593 illegal US, UK, and China accounts and diverted £543,482, 213 into UK banks alone, in addition to his trial over N1.2 billion procurement frauds.
There are also allegations that Emefiele sold or “gave away” Union Bank, Keystone Bank and Polaris Bank to proxies and cronies in the guise of being special purpose vehicles (SPVs) for acquisition after CBN’s no objection report, which he had orchestrated.
Emefiele’s sins are many and the coming days will reveal the Tinubu-led government’s readiness to handle corruption-related issues concerning the ex-CBN governor, other key players in the previous administration, and anybody for that matter, and that includes those associated with him.
Emefiele, fresh out of prison, has sought for the further investigation of the shady deals he was accused of, while claiming that the accusations against him “are false, misleading and calculated to disparage my person and injure my character.” I hope so too and wish Emefiele good luck, because only a person with mental disorder would commit such malfeasances and hope not to be held accountable for them.
By far, the most damaging of Emefiele’s obnoxious policies was that of the naira redesign, which assumed a political dimension allegedly to stop Tinubu from emerging as president, but nonetheless had devastating consequences on ordinary Nigerians, leading to deaths and the crippling of people’s finances.
To think that the idea emanated from a former presidential aide and relation of President Muhammadu Buhari, is to take Emefiele’s loyalty to the Buhari cabal to a ridiculous extent. What exactly did Emefiele want? As a former MD/CEO of Zenith Bank before his appointment to the apex bank by ex-President Goodluck Jonathan, he should have felt accomplished enough not to allow his ambition, greed, and pressures from the cabal (no matter how powerful they are) to sway him towards unethical deeds, with far-reaching consequences on his reputation.
Again, Emefiele is fighting back, claiming he had presidential approval for the naira redesign, and that he neither operated 596 accounts, nor withdrew $6.23 million alongside former SGF Boss Mustapha. Whatever!
He was perceived as having his two hands in the national cookie jar, while the Nigerian people reeled in poverty. His disastrous political voyage did not help matters. Emefiele’s alleged financial sleaze and fleecing of the country was unprecedented and the most brazen in recent times.
But instead of being cautioned, he was encouraged by other officials of the Buhari government in an unholy alliance that only the ex-CBN governor is now paying for. With his experience in one of the biggest banks in the country, why he allowed non-professionals in government to drag him into the pit is incomprehensible.
Does it really mean there is no limit to the official corruption of top government functionaries or because the Nigerian public also condones it and collects peanuts to become their cheerleaders? So, the joke is on us as a people, if there are no mechanisms to stop financial recklessness in high places before they get to an outrageous level like that of Emefiele.
Running for the office of the president was Emefiele’s greatest undoing and the height of impunity. For this brazen arrogance, it was obvious that losing out would also lead to his waterloo. Was becoming president calculated to protect his loot and turf? To whose detriment? To prove his immunity from prosecution or that he was untouchable? If he had transmuted to the president of Nigeria, he would have made history, running for election as a sitting CBN governor, when he was supposed to be non-partisan.
That thoughtless action would have finally nailed Nigeria as a banana Republic, with far-reaching implications for the country’s image and its people. It would have also meant the diminished integrity of the country’s number one financial institution, which would have become a cash cow for his relentless financial laundering; another form of state capture, whereby corporate governance, leadership capability and personal morals are near zero. Surely Emefiele needs to do a lot to clear his name and extricate himself from the rot that happened under his leadership.
Rivers State Comedy of Errors
When last week President Bola Tinubu invited the warring personalities in the Rivers State political crisis – Governor Siminalayi Fubura and ex-governor and Minister of the FCT, Nyesom Wike – to the Presidential Villa for a truce, little did we know that instead of a thaw, the crisis would spiral into ridiculous confusions, drama, and intrigues.
However, as things stand today, only ex-Governor Nyesom Wike seems triumphant, but will his laughter last long? With President Tinubu behind him, the answer is in the affirmative. However, will Governor Fubura and the people of Rivers State live with the idea of being governed from Abuja? The reactions from River State stakeholders and interest groups so far reveal otherwise. They were mistaken to think the president meant well by the time the details of the ‘negotiation’ began to unravel.
The president neither reprimanded the 27 lawmakers who had defected to his party (APC), nor asked all parties to return to status quo ante, which would have ensured they remain in their party, dropped the impeachment of the governor idea and withdrew the legal cases against the lawmakers from the court.
As impossible as this may appear, it was the closest to a peace deal for all. But that did not happen. Instead, the president was silent on the defection. Some other details have since emerged indicating that it was a win-win deal for the strongman and minister, Wike, now in the inner recesses of the power loop of the Tinubu government.
If the PDP/Fubura drops the case of defection against the 27 lawmakers now in APC, how can the governor sleep with his two eyes closed when his impeachment can be organised and executed within an hour? So, where is the governor’s armor or shield against the unexpected? Again, many legal luminaries like Femi Falana and Chief Robert Clarke have condemned the unconstitutionality of Tinubu’s intervention and therefore it cannot hold water. As such, where do we go from here and what transpired?
A member of the Rivers Elders Forum and delegation to the Villa, Chief David Briggs, in an interview described the reconciliation effort as akin to a trick and the imposition of a one-sided resolution. “That was not a meeting. Mr President walked in with a written resolution, addressed us, and declared that what he had in his hand is a presidential proclamation.
He emphasised the fact that he is the president of the Federal Republic of Nigeria, and anybody who tends to say no to what he is saying, it has consequences. Tinubu in a simple layman’s word is a threat. He wrote the resolution but refused to read it. He handed the resolution to Dr Peter Odili to read it.”
I’m not sure Tinubu would have accepted this kind of resolution from President Obasanjo during his crises-ridden governorship with his two deputies at various times, yet that is the bitter pill Fubara is expected to swallow to avoid being impeached and to make Wike feel good.
That Rivers stakeholders are now speaking is a natural consequence of the comedy of error unfolding in their state. If the Fubara-Wike rift continues and political divides deepen, the crisis will linger and multiply. And if President Tinubu does not display sincere neutrality but shows more preference for Wike and defectors from PDP to APC, the intrigues will continue. Who will laugh last in the Rivers conundrum? The politics in Rivers State is more than humour. It has the capacity to consume the governor and create endless frictions, sadly to the detriment of the people. But then who can ever understand the game plan of politicians?
COLUMNISTS
African Tales in Engineering the Courts
By Chidi Odinkalu
At their summit in Nassau, The Bahamas, in 1985, the Commonwealth Heads of State and Governments (CHOGM), decided to establish an Eminent Persons Group to explore difficult dialogue with the Apartheid regime in South Africa. The EPG was to be led jointly by Australia’s former Prime Minister, Malcolm Fraser and Nigeria’s former military ruler, Olusegun Obasanjo.
Emeka Anyaoku, the Nigerian diplomat who would later serve with considerable distinction as Secretary-General of the Commonwealth, headed the secretariat of the EPG.In 1986, the Group undertook its first insertion into South Africa. In his memoirs, The Inside Story of the Modern Commonwealth, Chief Anyaoku narrates that the mission was underwritten by a bargain with the Apartheid regime that all persons whom it met with would suffer no reprisals.
However, in Cape Town, Chief Anyaoku recalls, Trevor Manuel, who was then one decade away from becoming Finance Minister in the post-liberation administration, ended up in a police cell the night after meeting with the delegation.On the night of Trevor’s arrest, his lawyer called to notify Chief Anyaoku about the fate that had befallen his client. It was approaching mid-night when Chief Anyaoku called Mr. van Heerden, the liaison between the delegation and the South African regime, to accuse them of breaching the understanding at the very heart of the mission. Mr. van Heerden promised to investigate. Less than one hour later, according to Chief Anyaoku, Mr. van Heerden called him back to confirm that Trevor Manuel was indeed detained in a police cell.
In response to Chief Anyaoku’s insistence that Trevor be promptly released, Mr. van Heerden volunteered that he would be granted bail overnight to appear “before Magistrate Court No. 13 the following morning.” According to Chief Anyaoku “Mr. van Heerden then went on to tell me that, once the case was called, it would immediately be adjourned sine die…. I thereafter told him that I would make discreet use of the information he had given me. He interjected that I should please note that his ‘government and security services do not interfere with the judicial processes.’ I said, ‘of course, I know you don’t!’ and we both laughed.”
In a testament to Mr. van Heerden’s powers as a gifted clairvoyant, the court proceedings the following morning went exactly as he had predicted. His gods had engineered the courts.
Apartheid South Africa did not enjoy a monopoly of such gifts of judicial engineering. In November 1992, longtime trade Union leader, Frederick Chiluba, unseated independence ruler, Kenneth Kaunda, to emerge as the first president of a multi-party Zambia. His party was presciently named the Movement for Multi-Party Democracy, MMD.
The year after President Chiluba’s ascent to power, the office of Chief Justice became vacant after the country’s first indigenous Chief Justice, Annel Musenga Silungwe, quit the office at the age of 57. To succeed him, Chiluba appointed Matthew Ngulube. At the time, Zambia’s judges were poorly paid, a legacy from the era of Kaunda’s one-party state. Chief Justice Ngulube quickly became a darling of the international conference circuit, traveling the world and delivering homilies on judicial independence.
As his second five year term of office came to an end, President Chiluba contrived a plan to succeed himself. Armed with a judiciary which he believed to be in his pocket, Chiluba believed he could overcome a constitutionally imposed term limit and run for a third term. Zambians declined his importunation, turfing him out in 2001 in favour of senior lawyer and Chiluba’s own former Vice-President, Levy Mwanawasa.
At the beginning of President Mwanawasa’s tenure, it emerged that Chief Justice Ngulube’s preferred habitation was in Chiluba’s pocket. Once there, he burrowed himself into the favours of the former president, festooning himself with choice goodies, which enabled him to afford an extraordinary mansion on the outskirts of capital city Lusaka, valued at the annual budget of major government departments. He also trousered a reported $168,000 to finance his tastes, including school fees for his children in order to “buy his loyalty”. Decisions in all cases against Chiluba suddenly became fully engineered. When, for instance, the opposition sued Chiluba – suspected to have descended from the Democratic Republic of the Congo (DRC) – over his nationality, the Chief Justice acted more like the president’s counsel than an impartial judge.
Zambia was not the only place where judges preached independence but failed to practice it. In Malawi, government engineered judges with generous awards of sugar distribution quotas.
In Nigeria, the revolutionary decision by the Supreme Court in January 2020 to award the governor’s office in Imo State to a man who had been well beaten to fourth position in the election conducted the previous year, was trailed a fortnight earlier by a grubby “man of god” with a nose for predicting only what the politicians pay him to.
Last year, as Zimbabwe headed towards elections conducted earlier this year, President Emerson Mnangagwa, overcome with unparalleled generosity, doled out $400,000 to each of the country’s judges claiming that it was a housing loan in a country in which a luxury home cost about 20% of that sum or less. By coincidence, Priscilla Chigumba, Chairperson of the electoral commission, which was to supervise the vote, just happened to also be a judge. The outcome was foregone.
Around Africa, the encounter with elective government has cratered assumptions about judicial integrity and independence. As a result, few are prepared these days to credit judges with virtues associated with Caesar’s wife. In many cases, judges now openly cavort with politicians and are unashamed about serving the interests of ruling parties, rather than holding them to account. The consequences can be brutal.
In April 2020, Mali’s Constitutional Court overturned the results of more than two dozen parliamentary seats won by the opposition. Its decision to hand these seats over to the ruling party sparked an uprising that led to the government’s overthrow. When the court was busy robbing the opposition of its seats,
the Economic Community of West African States (ECOWAS) and the African Union (AU), looked complicitly on. After the uprising had been consummated in a coup, they got their institutional knickers in a proverbial twist, protesting the travails of non-existent democracy.
Judges who refuse to be so readily engineered can suffer intimidation. In Malawi, former president Peter Mutharika launched an unprecedented attack on the judiciary after the Supreme Court upheld a Constitutional Court decision annulling his re-election and ordering re-run after finding the election to have been massively rigged. In what appeared to be an act of political reprisal, the president, himself a former law professor of considerable experience, moved to oust the Chief Justice, Andrew Nyirenda and another senior justice, Edward Twea, by ordering them to take compulsory leave ending in retirement. Tens of thousands of Malawians, led by hundreds of lawyers, protested in support of the judges. On 14 June 2020, the High Court suspended the presidential order, staying the ouster of Nyirenda and Twea. The people of Malawi did the rest, seeing off the forgettable tenure of Peter Mutharika in the re-run that ensued.
Some judges may even pay with their lives. Such was the tragic fate of Congolese judge Raphael Yanyi, who presided over the unprecedented trial for corruption trial of Vital Kamerhe, the Chief of staff to the president. On May 26, 2020, Judge Yanyi, who was supposed to be under close protection from a team of six specially-trained police officers, died suddenly. The police initially claimed that the judge died of a heart attack “but an autopsy report revealed that he died from knife-like injuries to the head” or what the Justice Minister described as “the blows of sharp points or knife-like objects, which were thrust into his head.” Far from dying of natural causes, it was clear that Judge Yanyi had been murdered.
Wise judges work hard to avoid this fate with benefits. In the past, judicial greatness was calibrated in the currency of jurisprudence. Today, many of Nigeria’s senior judges prefer to measure their success in terms of propinquity to power and impunity with planting their children and intimates on the bench. That is the local currency of judicial engineering.
FAITH MATTERS
Bandits Killed Twenty- Three Pastors And Shut Down Two Hundred Churches In 4 years — CAN
Rev Joseph Hayab, the Chairman of the Christian Association of Nigeria (CAN) in Kaduna State, revealed that armed bandits killed 23 Pastors and shut down 200 churches across the state in four years.
Hayab disclosed this during a meeting with the Commissioner of Police, Musa Garba and pastors from different Church denominations in the 23 Local Government Areas of the state.
He said;
“A Pastor who was kidnapped on 8th August, 2023, told the CAN leadership that there are over 215 Christians abducted by the bandits in Birnin Gwani forest.
They are still there and the Pastor told us that the bandits asked him to lead prayers for the 215 Christians while he was in their den.“We are calling on the CP to look into this issue among many others holistically to build the confidence of the people once again.”
Former Secretary General of the Evangelical Church Winning All (ECWA). Rev. Dr. Yunusa Nmadu Jnr and other pastors who spoke at the meeting, urged the Commissioner to also consider bringing to book Pastors and Imams who engaged in hate sermons and speeches.
They also asked the police commissioner to look into cases of those selling hard drugs, adding that most of the criminal acts were committed under the influence of hard drugs.
Speaking at the meeting, the police chief in the state said criminality should be addressed as a criminal without profiling him or her as a Christian, Muslim or by their tribes or ethnicity.
Garba said;
“Security is the responsibility of all and not only that of the government.While the government takes the lead in the protection of lives and property, individuals are also expected to play their parts particularly in the area of providing information.
“The meeting was basically to strengthen relationship between the police and religious leaders and listen to their challenges and together foster possible solutions. The police force under my leadership in the state will do its very best in the discharge of our duties, We should all be our brothers keeper.
“Always reach out to security personnel around your communities with prompt information once you identify suspicious persons.”