Religion
Why we are Committed to Worship of Osun goddess—Foreign Devotees
Some foreign devotees at the just concluded Osun-Osogbo festival have expressed belief in the sanctity of the Osun deity, saying the annual fiesta offers opportunity for worship through the sacred grove.
The tourists, who spoke with the News Agency of Nigeria (NAN) on the sidelines of the grand finale of the festival in Osogbo, said the event gave them joy and a sense of belonging in the worship of the Osun goddess.
A Brazilian, Mrs Regina Alberto, said she was in Osun specifically for the Osun-Osogbo festival as a devotee of the Yoruba Orisa worship.
NAN reports that Alberto is a member of the Odudua Worldwide Group, a Diaspora socio-cultural organisation committed to the promotion of Yoruba culture, tradition and worship.
NAN also reports that no fewer than 50 members of the group were sighted at the sacred grove during Friday’s grand finale.
Alberto, who said this was her second outing at the festival, however, said that her group had been coming for the festival since 2011.
“I am from Brazil. I am with Odudua Brazil, which is part of Odudua Worldwide Group.
“This is my second year of coming for the festival, but my group had been coming since 2011.
“The Osun-Osogbo festival is very important to us because in Brazil we praise Orisa diety and being here and seeing everyone praying and worshipping, just like we try to do is so emotional.
“The energy is so powerful , it is really hard not to cry, ” she said.
Alberto said the understanding of her group that the source and worship point of the Osun goddess was located at the Osun-Osogbo grove spurred its interest in the festival.
She said the festival gave members of the visiting devotees joy to be in company of indigenous devotees and others from around the world to celebrate the Osun goddess.
Also speaking with NAN, a German, Johnnnes Wollbold, said he was in Osun to study Yoruba culture and take part in the Osun-Osogbo festival.
Wollbold said the study would give him a comprehensive report on the lives and nature of Osogbo people.
Wollbold, who said he came from Weimer Germany, said he was working in partnership with Jungle Communication Centre(JCC) to study African philosophy vis-a-vis Yoruba culture.
He said he had been to Nigeria three times in the 90s but took part in Osun-Osogbo festival in 1995.
“I am here to study Yoruba /West African culture, the music, drumming, dancing and African philosophy.
“The Yoruba culture is not individualistic, often the Yoruba celebrate together and the Osun festival brings people together.
“The festival afforded me the opportunity to understand how the Yoruba people mix together, their contact with nature and harmony between nature and humans, and not forgetting their roots.
“The Osun festival is joy of life. I see people in their everyday life, joyful and I love the celebration.
” I like the Yoruba people. They are friendly. They are not individualistic . As a German-European , I will, however, like them to stay peaceful.
“There is a senseless war in Europe between Russia and Ukraine which is crazy, so I will advise Nigerians to learn to settle their differences and stay peaceful,” he said. (NAN)
Religion
Not Everything on Social Media Should Feed You- Cleric
The Senior Pastor of Streams of Joy International, Jerry Eze, has urged Christians not to feed on everything they see on social media.Eze made the call during his sermon at the church service on Sunday in Abuja.He noted that certain contents on social media could corrupt the minds of God’s children,negatively influencing their thoughts,spirit and behavior.
“Don’t let everything feed you. Let the word of Christ dwell in you richly. Not everything on social media should feed you.“You remember the vile words of the enemy more than you remember what is in the word(the Bible).“I didn’t even want to talk about it, but I do recognise that when you head Equatorial Guinea, it fed you and re-fed you, “he said.He said that God has unique plans for His children, but required them to be in tune with Him.He added that they also need to be intentional about the information they consume on social media, the company they keep, and the places they go.Eze urged the congregants to guard their vision in accordance with God’s instructions, just as a pregnant woman was advised on what to consume to keep her body safe and healthy.The cleric prayed for wisdom and understanding for the congregants, asking God to guide them on their unique life paths.He added that they should not dwell on their fears and insecurities, but instead look to God for the fulfillment of their new seasons.According to the pastor, some difficulties are allowed by God to build and prepare his children to handle greater responsibilities in the future.(NANReligion
Bigard Seminary has Produced 4 Cardinals, 37 Bishops– Rector
The Rector, Bigard Memorial Seminary, Enugu, Very Rev. Fr. Albert Ikpenwa, says the seminary has produced four cardinals, 14 archbishops, 37 bishops and thousands of priests since it officially opened in 1924.
Ikpenwa disclosed this on Tuesday at news conference to give insight on Bigard Centenary Celebration scheduled to begin on Nov.
10 in Enugu.He said the seminary had also produced thousands of priests working in Nigeria, Europe, America, Australia and other parts of the world.
Ikpenwa listed the Cardinals to include Francis Arinze, Dominic Ekandem, Christian Tummi and Peter Okpalaeke.
According to him, some of the archbishops are Valerian Okeke, Bishops Callistus Onaga, John Okoye, Albert Obiefuna, among others.
He added that the seminary had also served in the formation of seminarians from Cameroon, Sierra Leone and Liberia and produced professors in many universities as well as other individuals who studied there but did not serve as priest.
The rector said Bigard Memorial Seminary started as St. Paul’s Seminary, Igbariam, Anambra, in 1922, an initiative of Bishop Joseph Shanahan, the then Vicar Apostolic of the Vicariate of Southern Nigeria.
“The seminary was, however, officially opened in 1924 to teach theology and philosophy following Pope Benedict XV’s 1919’s letter that emphasised the need and urgency of establishing indigenous clergy in mission lands.
“In 1928, the seminary was moved to Onitsha and a senior seminary was opened at Eke in Enugu State in 1934 to separate it from the junior seminary.
“The senior seminary was later transferred to Enugu in 1939, then to Okpala, Imo, in 1942, and finally back to Enugu in 1951 where it has remained as Bigard Memorial Seminary,” he said.
He explained that seminary was named Bigard to honour Stephanie and Jeanne Bigard, the mother and daughter foundresses of the Opus Sancti Petri Apostoli society, which funded the building of the seminary.
Speaking on the 100 years anniversary, the Chairman Planning Committee, Rev. Fr. Kelvin Udenwagu, said the event was going to be a great and unique one as it would be a reunion of the people that passed through the seminary in the past 100 years.
He listed the activities to mark the event to include inaugural Mass, inauguration of academic year and award to distinguished students, cultural event, Biblical quiz, symposium, football match and dance.
The clergyman added that the celebration would begin on Nov. 10 and end on Nov. 21.
The highlight of the conference was a media facility tour that included the new student hostels built by Ikpenwa. (NAN)
CRIME
Chief Imam’s Sallah Ram Stolen in Jos
There was a drama as the sacrificial ram of the Chief Imam of the Mista Ali community in Bassa Local Government Area of Plateau State, Imam Abdulkadir went missing on the eve of the Ed-el-Kabir.
Abdulkadir’s ram was reportedly stolen during a downpour in the area on the eve of the Ed-el-Kabir.
An Imam in the community, Haruna Yaqub, disclosed this during the sermon, shortly after the two Raka’at prayers.
Yaqub, who condemned the incident, described it as “insensitive”.
He added that the act showed that people lack fear for God.
The Imam said, “The Ram of our Chief Imam, which he purposely brought to sacrifice, has been stolen in the night.
We are really shocked by the incident. We were surprised to hear this story. This means that people are not God-fearing.“It is scary that people have gone to the extent of stealing ram meant for religious activity.”
Speaking further, he urged people to be God-fearing and not engage in either stealing or any act of criminality.
He stressed that everyone will account for their actions on earth and hereafter.
“It is high time people repented and took the path of Allah. It is not too late. People should stop committing bad things and act according to Allah’s commandments,” he urged.