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Etsu Lokoja Appeals to Ododo to Recognise, Grade Stool

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From Joseph Amedu, Lokoja

Etsu Lokoja, His Royal Highness, Emmanuel Akamisoko Dauda Shelika, Nyamkpa IV has called on Governor Usman Ododo to recognize and grade the Etsu stool.Addressing newsmen at a press conference in Lokoja, the monarch said Nupes are natives of Lokoja, not mere indigenes.

The Etsu insisted that they are the earliest inhabitants of Lokoja and are not replaceable, adding that they have a right to exist and to be included in the running of the affairs of their homeland.
He emphasized the need to grade the Etsu Lokoja stool to create balance and forestall any future intimidation, harassment, marginalization and attacks against the peace loving Nupe natives in the name of lack of government recognition.
He appealed to security agencies not to relent in their efforts to fish out the perpetrators and sponsors of the arson against the premises of the Palace of the Etsu Lokoja in which his car was burnt beyond redemption.The Etsu Lokoja noted that the continuous harassment is not healthy for Lokoja, the state capital city.He appealed to the government to halt further harassment and hold instigators responsible for any breakdown of law and order or destruction of lives or properties because of their inciteful utterances and activities against the native Nupe of Lokoja.Responding to a recent press release by a group, Lokoja Indigenous People Union and its spokesperson Alh. Aliyu Lawal Jiya, as well as another group by the name of Lokoja Patriots targeting the Etsu Lokoja, and disclaiming the Etsu Lokoja’s royalty as a traditional ruler and a leader of the Nupe Natives of Lokoja, the monarch said by their actions, they are making clear their ignorance about Lokoja.“It is important to state here that the community called Lokoja was born right on the mountain top making it the original site of Lokoja and not down the mountain. Yet, although it was founded on top of the mountain, several of the people came down to settle because of hunting, fishing and farming and still maintain the common name Lokoja.“In 1832 when Captain McGregor Laird sailed interland on the Niger River and arrived at Lokoja to set up the British Consulate and the Trading Post, he met our people – the Nupe and not any other. When Dr. William Balfour Baikie arrived at Lokoja, he met our people – Nupe and not any other. We are the natives. The aborigines. And have had our way of administering ourselves traditionally under our own leadership called ‘Etsu’ which usually is named after our community – Lokoja as is common to all independent Nupe Communities across the entire Nupe nation.“The nativity of Lokoja is indeed Nupe but with a distinction. They are the Nupe who left Gbara as a block and arrived at the mountain top. Some of these eventually crossed the Niger River around the 1860s led by Aishimwo the son of Nyamkpa and brother to Akpara Nyamkpa. Other leaders including Eta Mayaki were part of that crossing of our who later were Bassa Nge until recently.“However, like several other ethnic groups that moved into Lokoja as a result of the activities of the British, other Nupe from different parts of the Nupe nation also moved in. While some of these ethnic identities came in for business, some served as part of the Colonial Administration while others accompanied the deposed Emirs including our own revered Etsu Nupe, Mall. Abubakar.“Today, these men and women have become indigenous of Lokoja and have contributed to the development of Lokoja in one way or another but they do not take the place of the Natives. The native Nupe of Lokoja are a distinct people. They are the earliest inhabitants and are not replaceable. We have a right to exist and to be included in the running of the affairs of our homeland.

“The claim by our attackers that they are the Nupe Indigenes/natives of Lokoja is not correct because no true Nupe should antagonize the Nupe natives of Lokoja but we understand their affinity. As Natives, we are not contending with anyone but seeking our own fair share of attention for the sake of our unborn generations of native Nupe of Lokoja.The Etsu Lokoja said the fact remains that we are the earliest inhabitants.He added that while they have no grudge against any group of the diversely composed Lokoja, they are saying that as host ethnic groups, they also want to be included in the general equation of the governance of Lokoja like the other ethnic groups.Regarding the allegation that HRH Emmanuel Akamisoko Dauda Shelika – Nyamkpa IV claimed to be the custodian of the European Cemetery or the tomb sites of the deposed Emirs, the Etsu Lokoja said it is false because he mentioned to the very Senator Shehu Sani, during his recent visit, that if he had been aware of the intention to visit such sites earlier, he would have consulted the authorities for access. However, since the custodian of the tombs of the deposed Emirs could be reached, he guided the Senator to reach the custodians since he desired to see the tombs.

NEWS

‎FG Imposes 7-year Ban on New Federal Tertiary Institutions 

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The Federal Executive Council (FEC) has approved a seven-year moratorium on the establishment of new federal tertiary institutions.

‎Dr Tunji Alausa, Minister of Education  announced the approval, after Wednesday’s FEC meeting, presided over by President Bola Tinubu at the Presidential Villa, Abuja.

‎He explained the ban applies to all federal universities, polytechnics, and colleges of education.

According to Alausa, the decision aims to address systemic decay caused by unregulated expansion.

‎”What we are witnessing today is duplication of new federal tertiary institutions, a significant reduction in the current capacity of each institution, and degradation of both physical infrastructure and manpower.

‎“If we do not act decisively, it will lead to marked declines in educational quality and undermine the international respect that Nigerian graduates command.”

‎“We are doing this to further halt decays in tertiary institutions which may in future affect the quality of education and consequently cause unemployment of graduates from some of these institutions.”

‎Alausa noted Nigeria currently has 72 federal universities, 108 state universities, and 159 private universities with similar trends in polytechnics and colleges of education.

‎He pointed to a growing mismatch between the number of institutions and available student enrollment.

‎He cited a northern university with fewer than 800 students but over 1,200 staff, calling it unsustainable.

‎The minister described the moratorium as a bold corrective measure by the Tinubu administration.

‎He said the government would now focus on upgrading existing institutions, improving infrastructure, boosting manpower, and increasing capacity.

‎“We need to improve the quality of our education system and increase the carrying capacity of our current institutions so that Nigerian graduates can maintain and enhance the respect they enjoy globally.”

‎The minister however announced that the Council approved 9 new private universities out of the 79 active requests pending applications.

‎”Several of these applications have been in the pipeline for over six years, with investors having already built campuses and invested billions of Naira,” he explained.

‎“Due to inefficiencies within the NUC, approvals were delayed. We have since introduced reforms to streamline these processes, and today’s approvals are a result of clearing this backlog.”

‎(NAN)

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Foreign News

CAF Sanctions Kenya Again over Crowd Trouble

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The Confederation of African Football (CAF) has sanctioned African Nations Championship (CHAN) co-host, Kenya, for the second time in as many weeks over security breaches.

In a statement made available on Monday evening, the continental governing body said that it has limited entry to the 48,000-seat Moi International Sports Centre.

It also said that, known as Kasarani Stadium, can accommodate 27,000 fans for Sunday’s Group A match between Kenya and Zambia.

CAF said only electronic ticket holders would be allowed into the stadium, with thermal tickets prohibited.

The governing body warned that Kenya’s matches could be relocated from Kasarani Stadium if organisers fail to prevent further breaches.

“We trust these measures will be applied swiftly to protect competition’s integrity, ensure fan safety, and uphold confidence in Kenya’s commitment to the tournament,” CAF said.

The sanctions follow incidents on Aug. 10 when Kenya defeated two-time winner Morocco 1-0 in spite of playing the entire second half with 10 men.

The win put Kenya top of Group A with seven points.

The debutants would reach the quarterfinals with at least a draw against winless Zambia.

Last week, Kenya’s football federation was fined nearly 20,000 U.S. dollars for security lapses during the team’s 1-0 win over DR Congo in the tournament opener on Aug. 3.

In the latest case, CAF cited major lapses, including stadium gates and restricted service areas being overrun by ticketless spectators and holders of government-distributed physical tickets.

It also accused security personnel of losing control at exit points and allowing breaches of the perimeter fence that enabled thousands of ticketless fans to enter.

CAF had expressed alarm over the use of tear gas and flash grenades, reports of live ammunition fired near spectators and staff, and violent incidents such as stone-throwing at security personnel.

It also cited unsafe vehicle movement in spectator areas, inadequate police response, and the lack of medical incident reports in spite of injuries being reported.

Organisers were further criticised for insufficient communication tools and the absence of CCTV coverage at critical entry points.

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Education

Varsity Don Advocates Establishment of National Bureau for Ethnic Relations, Inter-Group Unity

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By David Torough, Abuja

A university scholar, Prof. Uji Wilfred of the Department of History and International Studies, Federal University of Lafia, has called on the Federal Government to establish a National Bureau for Ethnic Relations to strengthen inter-group unity and address the deep-seated ethnic tensions in Nigeria, particularly in the North Central region.

Prof.

Wilfred, in a paper drawing from years of research, argued that the six states of the North Central—Kwara, Niger, Kogi, Benue, Plateau, and Nasarawa share long-standing historical, cultural, and economic ties that have been eroded by arbitrary state boundaries and ethnic politics.

According to him, pre-colonial North Central Nigeria was home to a rich mix of ethnic groups—including Nupe, Gwari, Gbagi, Eggon, Igala, Idoma, Jukun, Alago, Tiv, Birom, Tarok, Angas, among others, who coexisted through indigenous peace mechanisms.

These communities, he noted, were amalgamated by British colonial authorities under the Northern Region, first headquartered in Lokoja before being moved to Kaduna.

He stressed that state creation, which was intended to promote minority inclusion, has in some cases fueled exclusionary politics and ethnic tensions. “It is historically misleading,” Wilfred stated, “to regard certain ethnic nationalities as mere tenant settlers in states where they have deep indigenous roots.”

The don warned that such narratives have been exploited by political elites for land grabbing, ethnic cleansing, and violent conflicts, undermining security in the sub-region.

He likened Nigeria’s ethnic question to America’s historic “race question” and urged the adoption of structures similar to the Freedmen’s Bureau, which addressed racial inequality in post-emancipation America through affirmative action and equitable representation.

Wilfred acknowledged the recent creation of the North Central Development Commission by President Bola Tinubu as a step in the right direction, but said its mandate may not be sufficient to address ethnic relations.

He urged the federal government to either expand the commission’s role or create a dedicated Bureau for Ethnic Relations in all six geo-political zones to foster reconciliation, equality, and sustainable development.

Quoting African-American scholar W.E.B. Du Bois, Prof. Wilfred concluded that the challenge of Nigeria in the 21st century is fundamentally one of ethnic relations, which must be addressed with deliberate policies for unity and integration.

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