OPINION
Blasphemy: Trouble with Nigeria is Two Opposing Civilisations
By Azuka Onwuka
Last month, while the world was marking Easter, the number one feast in Christendom, a Nigerian bank – Sterling Bank – with a Muslim, Abubakar Suleiman, as its CEO, ran an advert which said, “Like Agege Bread, He Rose,” in reference to the resurrection of Jesus Christ, the founder of Christianity.
Many Christians expressed their outrage against the advert. The bank apologised and the issue was rested. The bank was not attacked. The staff of the bank were not attacked. There was not even a campaign to blacklist the bank.
Last week, there was an allegation that Deborah Yakubu, a female student of Shehu Shagari College of Education in the North-West state of Sokoto, had asked her classmates to focus on posting academic materials on their class WhatsApp group and stop posting religious materials. She was accused by her Muslim classmates that her comment contained blasphemy. Subsequently, a mob went in search of her, got her, stoned her to death and burnt her body.
While reactions were pouring in regarding the barbaric act, the next day mobs took over the streets of Sokoto and began destroying and burning churches and business premises of those perceived to be Christians, even though these people had no connection with Deborah. Deborah was an indigene of Niger State in the North-Central zone of Nigeria. In addition to the vandalism and arson by the mob, there were also calls by those who supported the lynching of Deborah that the two people arrested over her killing be released.
Though there have been strong claims that there is no part of the Quran which directs adherents to lynch a blasphemer, many Muslims on different social media platforms have continued to defend it outrightly or indirectly. The usual subtle endorsement used even by those who don’t want to endorse it directly is: “People should learn to respect other people’s religion.” The implication is that those who “don’t respect Islam” should be ready for whatever they receive.
In June 2016, a 74-year-old woman, Juliet Agbahiwe, was lynched in Kano for telling a Muslim neighbour, performing ablution in front of her shop, to give room for her customers to be able to access her shop. Part of the message retired Major General Muhammadu Buhari as President of Nigeria gave read, “Let us learn to respect each other’s faith so that we can know each other and live together in peace.”
Many saw it as an insensitive comment by a president who is a Muslim in response to the incident of some Muslims from his zone lynching a Christian septuagenarian on the allegation of blasphemy. The meaning of that statement was that if Agbahiwe had respected other people’s faith, she would not have been killed.
The danger in the lynching of Deborah was that unlike in the case of Agbahiwe which happened in a market (where most of the perpetrators could have been uneducated), it happened in a higher institution where education is expected to make a difference in the people’s reaction to religion. In May 2015, an angry mob set the Kano venue of an Islamic sect ablaze for a comparison which was seen as blasphemous. Nine members of the sect were arrested and in June they were sentenced to death for blasphemy by a sharia court.
“There has been consensus among Muslims scholars that insulting the prophet carries a death sentence,” the head of Kano’s religious police, Aminu Ibrahim Daurawa, had told the BBC Hausa Service.
“We quickly put them on trial to avoid bloodshed because people were very angry and trying to take law into their hands,” he added. The hashtag, #SaveKanoNine, was created on social media for their sake. In response to that hashtag, Bashir Ahmad, who was the Personal Assistant to President Buhari on New Media and Digital Communications, made a tweet that read, “I can’t pretend or keep silent. I support the death penalty for BLASPHEMY [emphasis his]. That’s my belief and I do not and will never support #SaveKanoNine.”
To the majority of Muslims of Northern Nigeria, the issue of death for blasphemy is a very passionate one that should not be compromised. Anybody speaking against it is seen as an accomplice that should be treated as an enemy. To the Christians in the South and North as well as many Muslims in the South, killing for blasphemy is barbaric.
What this re-emphasises is that there are two civilisations in Nigeria, fiercely opposed to each other. Since the Southern and Northern Protectorates were merged in 1914 to form Nigeria, these two civilisations, or worldviews, rarely agree on any issue except that of gay marriage, even though statistics shows that Nigeria ranks high in the viewership of gay pornography.
The primary reason why Nigeria has been retrogressing and filled with violence, conflict and bloodshed is that these two civilisations never agree on issues that aid growth and development. They do not agree on issues regarding education, democracy, religion, commerce, employment, marriage, procreation, human rights, female rights, child rights, life and death. The disagreement between these sides is not like that between the conservatives and liberals in most Western countries. It is a matter of life and death. There are no middle grounds.
And because of the way Nigeria is structured, Nigeria cannot make any progress unless the whole parts agree. In the event that the whole parts of Nigeria do not agree – which happens virtually all the time – the view of the most disadvantaged side or of the most conservative side or the side with the ability to dish out the most violence is adopted as the national view. That entails that Nigeria usually crawls when it should be running or flying.
Those who assume that Nigeria’s problem is that of leadership do not understand the depth and magnitude of the problem facing Nigeria. The existence of two civilisations that are centuries apart in ideology and are pulling in opposite directions is the fundamental problem of Nigeria. Good leadership cannot solve this.
The only part leadership can play in it is in helping to midwife a system, which will make Nigeria run a truly federal or confederal system, that gives freedom to the sections of Nigeria. However, because the two opposing civilisations in Nigeria never agree on anything, the chances of this are slim.
The other option is to peacefully dissolve Nigeria like was done in former India, Malaysia, the USSR or Czechoslovakia, to end the perennial bloodshed and backwardness and allow the different parts to pursue their dreams and ways of life. Again, the two opposing civilisations in Nigeria will never agree to any peaceful dissolution of Nigeria.
Therefore, Nigeria is in a situation that creates apprehension. The rise in secessionist agitations and violence from different parts of Nigeria heightens that anxiety. Acts like the lynching of Deborah Yakubu over allegations of blasphemy merely widen the gulf between the two opposing civilisations in Nigeria.
Nobody knows where this division will lead to. It is imperative, therefore, that Nigerians hold a national dialogue to create a system that will allow the sections to live the type of life they cherish without suppressing the desires of others. The more this is denied or delayed, the more danger it poses to Nigeria and Nigerians.
Onwuka is a newspaper columnist and author.
OPINION
NNPCL: Accounting for Fuel Subsidy
By Uddin Ifeanyi
I am not an accountant, so my opinion on the NNPCL’s recently released 2025 annual financial report is a qualified one. It matters, therefore, that PwC, the audit and assurance firm which signed off on the report, has no doubt that it represents a true and fair view of the corporation’s performance under the country’s reporting standards.
Far more comforting was my former colleague’s response to the report’s release: “Wonderful! While I was working in the bank, as the Corporate Banking Group’s relationship manager for the NNPC, the ‘most recent’ financials we had was about 15 years old”.
That was some 15 years ago. In terms of accountability and public disclosure, then, Nigeria’s most important corporation over the last 49 years is making steady progress.That said, significant parts of the picture of a profitable company undergirded by improving production, which the report tries so convincingly to take, are out of focus. It is a fair argument that the report’s headline profit growth figure appears to overstate the improvement in the corporation’s underlying trading performance. Why this blur? The NNPC Group’s net profit rose by about 33 per cent to ₦7.2 trillion last year, despite a 23 per cent drop in revenue from ₦45.1 trillion in 2024, to ₦34.5 trillion last year.
Gross profit was down by equivalent percentage points to ₦9.4 trillion in the same period. While two different lines, a ₦5 trillion rise in other income, and a ₦1 trillion fall in general and administrative expenses, explain this seeming contradiction, the resulting problem is not that the increase in the corporation’s profit last year did not come from increased sales or gross profits. It is instead included in the answer to the question, “How repeatable will the ‘other income’ performance be in future accounting periods?”
The corporation’s balance sheet is a smorgasbord of paints off a similarly nuanced canvas. With a current ratio of about 0.85, the NNPCL’s short-term assets (₦28.1 trillion) do not quite make up for its short-term liabilities (₦33.2 trillion). With the right timing, depending on the nature of its account payables, and the makeup of its receivables, the corporation ought to be able to easily meet its obligations. This balance sheet structure has one other purpose: it helps make sense of the corporation’s cash pressure.
The group’s cash balance was down from ₦10.3 trillion in 2024 to ₦6.4 trillion by financial year end 2025. This, despite an increase in cash generated from operations to ₦12.9 trillion in 2025 from ₦11.0 trillion the previous year. Trade and other receivables fell from the ₦31.4 trillion at which it printed in 2024, but even at ₦19.7 trillion, last year, it remained substantial.
On the upside, there is plentiful evidence of a production recovery. Still the chorus of “Hallelujahs” are pressed in on two sides by the narrative section of the report’s claim of average crude and condensate production of 1.77 million barrels per day – a five-year high, and the financial highlights’ listing of 565.8 million barrels of crude oil production. On the face of it, annualised, the latter number translates into about 1.55 million barrels per day of production.
My guess is that these two figures address different scopes — i.e. national production as against the NNPCL’s own or equity production. Any which way, the report could have helped make this reconciliation easier. Equal levels of clarity could have been facilitated by tying natural gas production directly to segment revenue, investment returns, and cash generation.
Overall, the NNPCL report indicates considerable operating progress. Operating cash generation is especially impressive. Nonetheless, the dip in revenue and gross profit, the facts that profit growth is almost entirely the result of large other income performance, and that current liabilities swamp current assets, make the headline profit an incomplete gauge of the organisation’s financial strength.
For more than a decade now, the dominant presence in the room when the NNPC’s accounts are discussed is the extent of outgoings on the subsidy for the pump-gate price of petrol. And this is the main reason I paid this much attention to the corporation’s annual report for last year – to see how far the corporation’s numbers corroborate the federal government’s insistence that it has removed the subsidy completely.
How do the numbers stack up? The corporation’s financial statements continue to use categories such as “energy security” and “under-recovery.” These are not exactly identical terms. Energy security expenses may include more than petrol price support.
Interestingly, the NNPCL’s financial statement for 2024 reports ₦8.67 trillion as an “under-recovery” balance. Other coverage in the 2025 statement describes ₦8.67 trillion as a “federation receivable.” Both labels and reporting periods are not interchangeable, but if either means that the corporation continues to cover a gap between petrol’s supply cost and a managed selling price, and records the amount as recoverable from the federation, the economic burden from the fuel subsidy has not disappeared. It has simply been absorbed by the NNPCL or the federation, rather than fully passed on to consumers.
Uddin Ifeanyi, a journalist manqué and retired civil servant, can be reached @IfeanyiUddin.
OPINION
Can ECOWAS Parliament Turn Climate Commitments into Regional Action?
By Mark Longyen
West Africa’s climate crisis is becoming harder to separate from the region’s familiar struggles with poverty, displacement, food insecurity, resource competition and violent conflict.
That convergence framed the ECOWAS Parliament’s Second 2026 Extraordinary Session and Second Parliamentary Seminar in Accra, Ghana.
It was themed “Climate Change as a Driver of Environmental Degradation, Population Displacement and Growing Insecurity in the ECOWAS Region.
”Beyond the speeches and warnings, the week-long meeting posed a harder question: can ECOWAS convert long standing climate commitments into funded, coordinated and measurable action?
The Parliament’s adopted resolutions offered one answer, urging ECOWAS leaders to consider establishing a regional fund dedicated to climate resilience and human security.
The lawmakers also called for climate resilience to be integrated into national budgets, development plans, land-use policies, conflict-prevention mechanisms and disaster-risk reduction strategies.
They further called for the ECOWAS Commission to develop a five-year implementation roadmap for translating the recommendations into practical measures.
These proposals attempt to move the regional climate conversation from declarations towards institutional mechanisms capable of producing measurable results.
Yet, the Parliament’s own assessment exposed the obstacles.
Speaker Hadja Mémounatou Ibrahima was blunt in her closing address.
“Our region doesn’t lack strategies nor instruments.
“What West Africa lacks are the financing and political will required to implement existing frameworks and transform them into visible and tangible assets for citizens,” she said.
That diagnosis goes to the heart of the region’s climate dilemma, where policies exist, but implementation frequently falls behind ambition.
Earlier, in her opening address, Ibrahima urged lawmakers to view climate disruption through its consequences for ordinary people rather than through statistics alone.
“Climate disruption can no longer be measured only in degrees, statistics or projections,” she said, citing declining land productivity, retreating coastlines, flooded neighbourhoods and displaced families.
For her, the fundamental question was how governments could protect citizens when environmental change was occurring faster than their capacity to adapt.
Ghana’s Vice-President, Prof. Jane Opoku-Agyemang, reinforced that perspective, saying climate change and environmental degradation were compounding pressures on livelihoods and food security.
“Climate change is both a development and a security challenge,” she said, urging ECOWAS states to move from reactive crisis management towards proactive resilience-building.
Her prescription included stronger early-warning systems, resilient agriculture, water management, coastal protection and clean-energy investment.
She also linked climate resilience to youth opportunities, arguing that education, skills and economic empowerment could help prevent environmental pressures from becoming drivers of insecurity.
The financial dimension emerged starkly in a presentation by Dr Derek Sarfo-Yiadom of Ghana’s Environmental Protection Authority.
He disclosed that Ghana would require an estimated 22.6 billion dollars by 2030 to implement its climate actions and strengthen resilience.
“When we put our climate reports together, we found out that we needed 22.6 billion dollars to accomplish our climate actions by the year 2030,” he said.
Sarfo-Yiadom argued that vulnerability assessments must identify not merely climate hazards, but the people exposed, barriers to recovery, responsible institutions, available budgets and measurable outcomes.
He called for stronger early-warning systems, improved drainage, resilient infrastructure and measures supporting rural livelihoods through climate services, crop diversity and better soil-water management.
At the regional level, ECOWAS climate expert Raoul Kouamé highlighted the challenge of translating commitments into implementation, especially where institutional capacities and financing remain uneven.
His argument reinforced a central lesson from the Accra conference; climate governance cannot succeed through isolated national interventions when rivers, ecosystems, migration routes and environmental risks cross borders.
Guinean parliamentarian Bademba Baldé said lawmakers identified effective implementation, financing and national ownership among the principal obstacles confronting regional climate action.
The Parliament consequently connected climate vulnerability with displacement, competition over land and water, pastoral mobility and resource-related conflicts.
That connection is especially important for West Africa, where environmental stress can amplify existing economic, social and security vulnerabilities.
The recommendations therefore went beyond environmental protection, seeking to embed climate resilience within development planning, conflict prevention and disaster-risk management.
For Nigeria and other vulnerable member states, the implications are substantial, given recurring floods, droughts, land degradation, food insecurity and competition over natural resources.
The Accra resolutions also raise an institutional question; how effectively can the ECOWAS Parliament drive implementation when its role remains principally consultative?
Nigerian lawmakers, including Sen. Ali Ndume and Awaji Abiante, argued that strengthening the Parliament’s legislative powers would enhance its ability to scrutinise regional and national responses.
That debate gives the climate question a governance dimension: ambitious recommendations require institutions with sufficient authority to monitor compliance, demand accountability and sustain political attention.
The Parliament itself recognised this when it stressed that its credibility would depend on decisions producing concrete and measurable improvements in citizens’ lives.
Its closing position was both ambitious and cautionary, noting that resolutions must not become another archive of unimplemented regional commitments.
The adoption of the seminar’s outcome document gave the climate agenda an institutional pathway.
The proposed regional resilience fund offers a potential financing mechanism, and the five-year roadmap, if effectively developed and monitored, could provide the continuity often missing from regional climate initiatives.
Stakeholders insist, however, that money alone will not resolve the crisis.
They say political ownership, institutional coordination, national legislation, community participation and credible monitoring will be equally decisive in translating commitments into action.
The Accra deliberations therefore shifted the focus from whether West Africa understands its climate crisis to whether governments and regional institutions are prepared to govern against it.
The real test now lies in whether governments, ECOWAS institutions and national parliaments will finance, implement and monitor the commitments reached.
For West Africa, the climate crisis is no longer waiting for another declaration. It is demanding decisions, resources and action.
Accra has provided the diagnosis and a framework.
The credibility of the ECOWAS Parliament’s climate push will ultimately be measured by what follows after the conference. (NAN)
OPINION
From Accusation to Execution: Nigeria’s Mob Justice Crisis
By Mukhtar Dambatta
In Nigeria, an accusation of theft can turn a calm crowd into a dangerous mob within minutes.
Someone shouts, “Ole!” “Barawo!” “Onyeoshi!” or “Thief!” and people begin to gather.
Before anyone asks what happened or whether the allegation is true, sticks, stones, and other objects may become weapons.By the time the police arrive, the accused person may already be badly injured or dead.
Jungle justice, or mob violence, is an illegal act where a crowd bypasses the legal system to punish a suspect without a fair trial or formal proof of guilt
The practice has continued in spite of the existence of courts, police and other institutions established to investigate crimes and administer justice.
One of the cases that brought the issue sharply into national focus was the killing of the “Aluu Four”.
In October 2012, four students of the University of Port Harcourt, Chiadika Biringa, Ugonna Obuzor, Lloyd Toku and Tekena Elkanah were attacked and killed in Aluu community, Rivers, after they were accused of stealing.
They were beaten and set ablaze by a mob. Images of the incident circulated widely, prompting public outrage and renewed calls for an end to mob justice.
But similar incidents have continued.
In March 2025, 16 travellers were killed by a mob in Uromi, Edo, after being accused of being kidnappers.
Reports identified the victims as hunters travelling from the South to the North.
President Bola Tinubu condemned the killings and directed security agencies to investigate the incident and prosecute those responsible.
The Uromi killings again raised concerns about what can happen when suspicion and fear replace investigation.
On July 26, 25-year-old Ibrahim Mbaya, popularly known as “Ibee”, was allegedly attacked by a mob in Jos, Plateau, after being accused of stealing an iPhone 12.
He was later taken to the Jos University Teaching Hospital, where he was confirmed dead.
The Police Command in Plateau announced the arrest of suspects in connection with the incident.
Recently, the Inspector-General of Police (I-G), Mr Olatunji Disu, gave a directive that jungle justice would be treated as homicide.
A security advocacy group, the Security Situation Room (SSR) backed the group described mob action as an invitation to anarchy.
The President of SSR, Mr Douglas Ogbankwa, said perpetrators of extra-judicial killings must be held accountable for their actions.
He said that the directive was timely, considering the spate of mob attacks and extra-judicial killings in the country.
“Of course, this directive is timely. Allowing people to resort to strong-arm tactics in solving criminal activities is an invitation to anarchy.
“It is like taking the country to the Hobbesian state of nature, where life was nasty, brutish and short.”
Ogbankwa said the existence of government could be traced to the social contract theory, under which citizens surrendered certain liberties to enable constituted authorities to govern and protect them.
He said allowing individuals to take the law into their hands would undermine the purpose of government and the rule of law.
“The reason we have a government is traceable to the social contract theory, where the people agree to have people who will govern, protect them and take care of their welfare.
“So, if individuals are allowed to have the liberty of taking the law into their hands, then that is simply taking us to the Stone Age without laws,” he said.
The convener noted that every society was governed by laws, adding that the 1999 Constitution of the Federal Republic of Nigeria (as amended) provided lawful avenues for resolving grievances.
He said the Police Act 2020 empowered the police to detect and investigate crimes and arrest those suspected of committing offences within their jurisdiction.
Ogbankwa consequently called for strict adherence to the I-G’s directive, adding that individuals must learn to be personally accountable for their actions or inactions.
On a similar note, a security analyst, Ahmed Umar, said the response to suspected crime should begin with reporting and investigation rather than punishment by a crowd.
“Allowing people to take the law into their own hands could result in the killing of innocent people who might later be found not to have committed any offence,’’ he said.
More so, a legal practitioner, Yusuf Aliyu Yusuf, said an accusation was not the same as proof of guilt.He said the responsibility of determining whether a person had committed a crime belonged to the appropriate institutions established by law.
In his submission, Barau Kawu, a community leader, said communities also had a role to play in preventing mob attacks by discouraging rumours and immediately reporting suspected criminal activities to security agencies.
“Community members should avoid taking action based solely on allegations or information received from others,’’ he said.
Getting an accurate national figure for deaths resulting from jungle justice is difficult.
Human rights organisations and other researchers have documented hundreds of cases over the years, but the actual number is difficult to establish.
Many incidents, particularly in communities far from major towns, may never reach the police, courts or mainstream media.
Analysts say a major factor behind the practice is public distrust of law enforcement institutions.
Where citizens believe that suspects may escape justice or that criminal cases will not be handled effectively, some may become tempted to punish accused persons themselves.
The country’s worsening insecurity has also made people more suspicious of strangers and unfamiliar situations.
Kidnapping, banditry and other violent crimes have affected communities across the country. In such an environment, suspicion can spread quickly.
Section 33 of the 1999 Constitution protects the right to life, subject to the exceptions stated in the Constitution.
The law provides for allegations to be investigated and suspects to be tried in court.
That process cannot be replaced by a crowd.
The danger is that the person being attacked may not even be responsible for the alleged offence.
“A stolen phone may have been misplaced; a misunderstanding may have been mistaken for criminal behaviour; a person may have been wrongly identified.
“Once a mob attack begins, however, there is often little opportunity for the truth to emerge; ending jungle justice will require more than condemning each incident after it happens.
“It will require proper investigations, prosecution of those responsible and greater confidences in the justice system.
“Citizens also need to understand that reporting a suspected crime is different from punishing a suspect.
“The police and courts have the responsibility to investigate allegations and determine guilt according to the law,’’ a social commentator said.
For communities, the challenge is to resist acting on rumours and accusations before the facts are known.
Experts agree that criminal accusations must be legally investigated and tried in court. When justice is taken into the streets, a mere accusation can instantly become an irreversible death sentence.(NAN)


