OPINION
Jonathan, Buhari Cuckolding in War Time

By Festus Adedayo
Last Wednesday, Muhammadu Buhari and his newfound friend, Goodluck Ebele Jonathan, locked each other inside the sacristy of the Nigerian presidential Villa, christened Aso Rock. When they came out afterwards, both wore the visage of 3-year old Syrian girl, Salwa and Cuckold, a 1997 book written by Indian, Kiran Nagarkar.
Cuckold, a historical novel patterned after the narrative of Maharaj Kumar, may in a way explain the recent hot and adulterous romance between Jonathan and Buhari.In the book, Kumar had attempted to win his wife, Mira’s affections in the midst of a ravaging war in the land. Set in the Rajput kingdom of Mewar of the 16th century, a wife named Mirabai refuses to see Mewar prince, Bhoj Raj, as her husband but thinks instead of Lord Krishna as her hubby.
Originally derived from the bird called cuckoo which has the tendency of laying its eggs in other birds’ nests, right from the Middle Ages, cuckolding became an allusion to a man or woman who has sex with an already married partner, sometimes out of wedlock and at other times, as a fetish where some married partners derive voyeuristic joy in watching their spouse engage in sexual liaison with another.In 2010, Salwa caught the headlines after a trending video recording of her playing a game and laughing rambunctiously as warplanes dropped bombs very close to her home in Idlib, Syria. Idlib was Syria’s final major rebel-held stronghold region where Turkish-backed rebels and Syrian government forces fought in an atrocious battle to destroy each other. The world was aghast at what was perceived as Salwa’s emotion-dead response to destruction and death. It was later that her father, Abdullah Mohammad, told the world that he taught Salwa wartime laughter; that, rather than being scared at the sight and sound of deafening, frightening and destructive air strikes, she should deaden her fright with laughter, as a counterpoise and coping mechanism. He purchased fireworks for her and got her immersed in its frightening noise. With this, Abdullah taught Salwa that both – bombs and fireworks – were synonymous and loud noises, rather than creating fright, could be funny. It helped Salwa stay calm as cannons and bombs wreaked their havocs.
Dressed resplendently in blue colour traditional Ijaw attire, with a black bowler hat to match as picture from the presidency depicts, Jonathan and Buhari both cut the image of two unequally yoked afflictions besieging a single household. Traditional Yoruba call such Ile njo, ole nja – a household on fire and at the same time invaded by burglars – which keep onlookers guessing as to the depth of the unwanted guests’ incestuous relationship. Buhari was also dressed in a cocaine-white babanriga and cap to match. They both saluted each other in the COVID-19 elbow-jamming manner. Barely disguised but hidden behind their visage was a cheerfulness that made them look like a girl who titivates her hair with sequins on her first date.
What is the relationship between laughter and war? Put differently, is laughter permissible at times of war, when there is so much death and destruction? In all histories of war, this unequally yoked binary has always maintained an uneasy relationship. Kaiser, the German imperial power in the First World War, would not hear of such incestuous relationship between war and laughter. In a telegram to the Mayor of Berlin during the war, he demanded seriousness and self-constraints. Indeed, the Kaiser and German military of WW1 pronounced urban laughter a taboo during the war. The bleakness of war should make impossible all joy, they said. What manner of amusement can there be when death and suffering are going on at the war front? How can humour be legitimate in the city in times of war? This was why Carl Braun, also known as Carl Hobner, ran into trouble with the Berlin police in October, 1914 when he humorously mimicked German generals and dignitaries while the war was going on. For the Kaiser, pubs, amusement parks, theatres and cinemas should all be closed in war time.
That was not for Jonathan and his ‘fiend,’ the president. Judging by the discourses on parade in the political arena, Buhari and Jonathan, two hitherto sworn political enemies, must have come together to discuss 2023. They have held a couple of such. On the superficial, however, Jonathan, ECOWAS’ special envoy, had struttled into his former abode at the presidential palace to discuss the crises-ridden West-African country of Mali, with Buhari. But pray, are Mali’s crises more than Nigeria’s and who is the Nigerian problem being reported to?
But why would Buhari and Jonathan be discussing 2023 when there is war in Nigeria? Make no mistake about it: Nigeria is in a time of war. Shrouded official figures of Boko Haram killings of Nigerians and their soldiers number hundreds; bandits slaughter scores daily in the Northwest; farmers cannot go to till the land for fear of being strafed to death by bandits’ AK-47 bullets; in Niger State, Boko Haram has ceded Nigeria’s territory to itself, pegging girls’ marriageable age at 12. Nigeria is at war. Her economy, even at the thick of the Biafran war, possessed more verve than the economy under Buhari. The Nigerian Naira is periodically sighted at red light districts, in undisguised dalliance with the Zimbabwean dollar and Congolese Franc, the three barely clad and smiling seductively like coquettes of nil worth that they are. Hopelessness had never been this proximate to more than half of Nigerians in almost a century. Should Nigerian leaders then be exchanging mutual political conviviality, like imperial powers partitioning Africa at the 1884 scramble for the black continent, ceding out and receiving presidential power, in this time of war?
With the 2023 election in the neighbourhood of a little over 12 months ahead now, permutations, alignments and projections are being shuffled like stock traders do on the floor of the stock exchange. Grapevines are rife with claims that President Jonathan is being lured by the rank of his old political adversaries to run for the Nigerian presidency again. On the face value, this proposition sounds very stupid, illogical and otiose. Why would those who ganged up to make the Ijaw-born ex-president’s name worthless a few years ago, be the same people he is embroiled in playing tombola with today?
Rivers State governor, Nyesom Wike, took the dalliance between Buhari and Jonathan beyond hearsay when he warned Jonathan recently not to yield to the pressure to contest the presidency under the APC, same party that nailed his coffin in 2015. Speaking to the BBC, he said, “If I see the former President, I will tell him what I heard. I will tell him, don’t go anywhere because these people want to destroy your reputation.”
The calculation is said to be one of the dirty power gimmicks of the North to swiftly return to power if it eventually gets supplanted by a southerner in 2023. Surveying the horizon with a clean but selfish toothcomb, Ahmadu Bello’s progenies were said to have discovered, to their chagrin, that unless someone constitutionally barred from a second term was sneaked into Aso Rock, their fated birthright of Nigeria’s presidency could suffer on the sidelines for another eight grueling years. The most fitting sucker who can act as stand-in and take the bullet for such infernal project was a man the same Northern elders had tar-brushed as clueless, feckless and a recklessly irredeemable drunk whose life was incomplete without shots of liquor.
With the connivance of Ahmed Bola Tinubu’s octopodal media machine, by the time Jonathan was going into the 2015 presidential election, the Buhari/Tinubu machine had mortally damaged his brand, rendering the name Jonathan as worthless as a degree from Trump University. The theatrics of dollar-baiting Yoruba traditional rulers who pointed effete traditional insignia at Jonathan’s head, with him kneeling down in their midst, ostensibly for traditional invocation for his success at the polls, was by them a mere alupaida – fraudulent stunt. His wife, Patience, was visited the most visceral denigration in history, so much that she had less worth than a horoscope. Today, other than a recent unexplained taciturnity she recoiled into, there was no embarrassing infraction committed by Jonathan’s wife that Buhari’s voluble Captain of Zi Oza Room has not. But, is it cluelessness, lust for power or outright unintelligence that will make a man, as the Yoruba will say, return to bid a hostile host good evening, in the same unwelcoming home where he was booed out and forced to say good night awhile ago?
Aside the fact that the Nigerian politician’s heart is reputed to be painted in red colour like a mass of scarlet berries, these politicians are certified gang of brand conmen. We were living witnesses to how then General Buhari, who we all knew for his intolerance to voices of dissent, with an Antarctica-like frozen views on national development, suddenly became branded as a born-again democrat. They put on him borrowed robes, forced him to wear agbada and Igbo Ishiagu, apparels of two people he never disguised his disdain for, while forcing him to dance to the adulterous music of Wasiu Ayinde on the campaign rostrum. Here was a man Nasir el-Rufai, in 2010, referred to as “an almost-70 principal (who) should retire,” a man he said was “perpetually unelectable” and who suddenly got deodorized and presented to the people as Angel Gabriel. El-Rufai, in that same statement, warned Nigerians that “a Buhari, the new Democrat, tolerant of views different from his own, is yet to evolve.”
As we were wondering how APC, PDP will navigate us into this potentially doomed Jonathan mis-presidency, another artful dodger climbed up the rostrum. Serial presidential aspirant, Turakin Adamawa, Atiku Abubakar, last week dismissed the zoning of presidential ticket debate as response to the current Nigerian leadership crisis. He made this known at the 94th National Executive Committee (NEC) of the PDP held last Thursday. “Where the president comes from has never been the problem of Nigeria, neither will it be the solution. There is no such thing as the president from Southern Nigeria or president from Northern Nigeria. There is only one president from Nigeria, by Nigeria and for Nigeria,” he said.
In the ecology of Yoruba’s dismissive estimation of people who fail to dispense with old analogies and embrace recent discourses, such persons are seen as being busy engaged with culinary masturbation by eating an agbonrin esin – one-year old venison. With this thesis that is irrelevant to the reality of today, Abubakar is apparently devouring this old, uninspiring agbonrin esin. In an earlier piece, I prophesied that Buhari may be the last Nigerian president. I didn’t mean that Nigeria may not exist, post-2023 but that we can never have a president who will think Nigerian or a Nigerian thinking at the presidency any longer. Buhari has so mortally destroyed that thesis of “where the president comes from has never been the problem of Nigeria” with his unexampled nepotism in office, so much that where the president comes from matters greatly now. In any case, shouldn’t Nigeria have now moved out of this perennial Atiku Abubakar presidential hustling to something more ennobling?
If you add this to Jonathan and Buhari’s embarrassing cuckolding in this time of war, you will have the complete picture of a Nigerian circus that has just begun yet another season of our anomie.
Malami’s State of Emergency and Chiwetalu Agu’s arrest
Either out of acute ignorance of the law, diffidence towards it, naivety or a consuming passion to appear hyperactive in the eyes of Aso Rock, the Nigerian security establishment will not stop exuding sickening optics in its operations, to the shuddering embarrassment of the world. Last week, it was another time for the advertisement of this gross lack in mental capacity. Nollywood star, Chiwetalu Agu, was arrested by some officers of the Nigerian Army at the Upper Iweka, Onitsha, Anambra State. His sin and as could be seen in a viral video, was adorning flowing apparel that had Biafra insignia on it.
In the video, Agu stood in a moving traffic in the commercial city, beside a bus painted green, the Nigerian colour and which had written on it, Chiwetalu Films. Shortly after, a soldier appeared, clutching a gun, in a menacing mode, his hand clutched to the rifle’s butt. All of a sudden, other soldiers appeared, held Agu roughly, even as he almost fell, dragging the actor like a sack of tomatoes, ultimately pulling and heaving him into a truck. He must have fallen a couple of times in the process. Before zooming off in a commando style with their prized victim, the soldiers fired repeatedly in the sky which resulted in a melee as people scampered for dear lives. Agu was said to have come to Onitsha on a charitable mission of sharing food items to the less privileged.
Later on, the Nigerian Army issued the raison d’être for this sickening assault. Agu, it said, was inciting the public and soliciting support for the Indigenous Peoples of Biafra, (IPOB). In a statement issued by the Director of Army Public Relations, Brigadier General Onyema Nwachukwu, the Nigerian Army denied this globally viewed scene of brutalisation by its men, claiming that Agu was gently taken into custody.
“Dressed in a very well known attire of the proscribed group, Chiwetalu Agu was picked up for questioning while inciting members of the public to join the proscribed group. Though he attempted putting up some resistance when troops made effort to take him into custody, he was not assaulted or subjected to brutalization,” Nwachukwu said. The Nigerian Army then urged that people’s expression of their rights “must be done within the confines of the law, bearing in mind the imperative for peace, and national security.”
Released after 24 hours in the Army’s custody, the Department of State Services (DSS) will not be left out of the binge to impress Aso Rock. It reportedly re-arrested Agu last Friday. This was confirmed in a statement by the DSS Spokesman, Peter Afunaya, who said on Friday that “Army brought him to us. Justice will take its course.”
The day before Agu’s arrest, specifically Wednesday last week, Minister of Justice and Attorney-General of the Federation, Abubakar Malami, riled the country with another of his celebrated badly-rehearsed statements that brim with sickening flavor of partisanship. Speaking to the press after the Federal Executive Council (FEC) meeting, Malami said that, in response to the upswing in cases of violent attacks on individuals and government facilities in Anambra, with the approaching governorship election in the state, “you cannot out rule possibilities, inclusive of the possibility of declaration or state of emergency.”
One nexus links Chiwetalu’s arrest and Malami’s unconscionable statement: they cannot be supported by logic and common sense. Oduduwa is an insignia that Sunday Igboho and his separatist crew use as mascot. If the FG descends into another of its jaundiced decision to outlaw it, Yoruba people shouldn’t use the insignia of Oduduwa? What part of the Nigerian constitution forbids anyone wearing clothes or the colour combination that they desire? What evidence did the Army have that Agu incited the public on the side of IPOB? Agu has been known to always go nostalgic in references to Biafra. Yes, the Federal Government claimed it had outlawed IPOB, but did it outlaw Biafra? Biafra is a phoenix that cannot die, as long as the people in that geographical area remember their grueling fate in the hands of Nigerian soldiers.
Again, Agu is an actor and the Upper Iweka show might jolly well be a rehearsal for another film, as indicated by the vehicle he brought to the alleged locus incuo. More fundamentally, why has the Army never felt that Sheik Gumi, who even accused it of systemic decimation of Islamic faithful, had breached “the imperative for peace and national security” thus necessitating the arrest of that campaigner for bloodthirsty hounds?
It is same partisanship that juts out of Malami’s emotive outburst. In the Southeast of Nigeria today, Imo State is where anarchy and total breakdown of law and order are mostly pervasive. That is a state superintended over by one of Aso Rock’s provincial lickspittles. How come the federal government has not declared a state of emergency there? A sizeable part of Niger State is in the hands of Boko Haram, while the president’s home state of Katsina appears to be Thomas Hobbes’ projection in his state of nature thesis. How come these states haven’t fallen victim of the emergency rule?
While most of these theoretical postulations by government are not wrong in themselves, the absence of equity in their operationality is the bother. In 1999/2000 when Gani Adams’ OPC was constituting a nuisance, Olusegun Obasanjo wielded the big stick, slamming him and Fredrick Fasehun, his own kinsmen, in jail for months. Buhari cannot be hounding IPOB and ethnic separatists while mollycoddling his bandit brothers who he has stubbornly refused to label terrorists.
Festus Adedayo is an Ibadan-based journalist.
OPINION
Nigeria’s Security: Between Self-defence and Community Policing

By Mukhtar Ya’u Madobi
As Nigeria continues to battle worsening security challenges — ranging from banditry and kidnapping to terrorism, insurgency, and communal violence — citizens across the country are increasingly embracing grassroots security measures and calls for self-defence.
These challenges are not confined to the North. In the South, militancy, piracy, secessionist agitations, cultism, and cybercrimes further complicate the nation’s fragile security landscape. Speaking at the maiden annual lecture of the National Association of the Institute for Security Studies, themed “Mobilising Stakeholders to Curb Insecurity in Nigeria: A Practical Approach,” the Director-General of the State Security Service (SSS), Oluwatosin Ajayi, stressed the need for communities to take greater responsibility for their own security. He cited examples where local populations had historically repelled insurgents and urged communities to work closely with security agencies to counter threats such as terrorism, banditry, and kidnapping.Ajayi noted that it is unrealistic to expect security agencies to protect every citizen across Nigeria’s expansive territory. He argued that communities must serve as the first line of defence, and that empowering them would enhance grassroots resilience, while reducing over-reliance on federal forces.Echoing this position, former Chief of Defence Staff, General TY Danjuma (rtd), recently renewed his longstanding call for Nigerians to rise in self-defence against non-state actors. Reacting to fresh waves of violence in Plateau, Benue, and other states, Danjuma insisted that citizens can no longer afford to remain passive while bandits and terrorists wreak havoc.“The warning I gave years ago remains valid. Nigerians must rise and defend themselves. The government alone cannot protect us,” he said.This message of self-defence has increasingly resonated across vulnerable communities, reflecting the harsh reality of an overstretched security system that leaves millions exposed. The roots of the crisis lie in decades of state neglect, porous borders, weak intelligence systems, and economic exclusion.In the North-West, states such as Zamfara, Katsina, and Kaduna are under the siege of bandits, who raid villages, rustle livestock, extort ransoms, and impose levies. In the North-Central region, particularly Plateau and Benue states, farmer-herder conflicts have morphed into sustained ethno-religious violence. The South-East contends with secessionist violence linked to IPOB/ESN elements, who often target security infrastructure. Meanwhile, the South-West and South-South struggle with cultism, ritual killings, and piracy.One chilling episode was the abduction of more than 280 schoolchildren in Kuriga, Kaduna State, in March 2024. Although the children were eventually rescued, the incident laid bare the glaring weaknesses in Nigeria’s security infrastructure and left the community traumatised.Faced with these realities, several states have begun taking their destinies into their hands. In April, the Kano State Government passed the Security Neighbourhood Watch Law to create a legal framework for community-led security efforts. Katsina has trained local vigilantes through its Community Watch Corps, while in Zamfara, Governor Dauda Lawal launched the Community Protection Guards (CPG), a controversial but welcomed initiative in rural areas long neglected by formal forces.In the North-East, the Civilian Joint Task Force (CJTF) continues to support military efforts against Boko Haram, leveraging local knowledge and swift response capabilities. The Amotekun Corps in the South-West, headquartered in Ondo State, has addressed critical security gaps in the region, earning both criticism and praise. Similarly, the South-East’s Ebube Agu and joint regional outfits in the South-South emerged from the growing public distrust in the federal government’s ability to guarantee safety.However, the growing wave of self-defence and vigilante initiatives raises ethical, legal, and practical concerns. Nigeria’s Firearms Act prohibits civilians from bearing arms without a licence. Without a clear regulatory framework, arming civilians risks escalating violence, enabling political thuggery, and creating new security threats under the guise of protection.These dangers are not hypothetical. In Edo State’s Uromi community, vigilantes wrongfully accused 16 Northern hunters of being kidnappers and burnt them alive. In July 2022, Ebube Agu operatives reportedly killed 14 unarmed wedding guests in Otulu, Imo State. Other vigilante groups in the region have been implicated in extrajudicial killings and abuses. A Daily Trust investigation in April revealed that vigilante groups killed at least 68 people in three months, with many more subjected to torture, harassment, or unlawful detention.These developments have prompted the House of Representatives Committee on Army to call for the regulation, oversight, and training of vigilante groups. The Uromi killings, in particular, triggered national outrage and renewed demands for accountability.Responding to these concerns, Major General Chris Olukolade (rtd), chairman of the Centre for Crisis Communication, acknowledged General Danjuma’s fears but cautioned against unregulated civilian self-defence. He warned that unless communities are engaged within a structured and legal framework, insecurity may only worsen. According to him, civilians should not be armed unless integrated into formal security systems with clear guidelines.Against this backdrop, community policing has emerged as a more sustainable and coordinated alternative. Under the leadership of the Inspector General of Police, pilot schemes have been launched across several states. These involve recruiting and training locals for surveillance, intelligence gathering, and early intervention, followed by their integration into existing police structures.Lagos, Ekiti, and Kano States have all recorded notable progress. In Kano, the Hisbah Corps, initially tasked with moral enforcement, has been reoriented to contribute to broader urban security. In Lagos, the Neighbourhood Safety Corps plays a vital role in gathering intelligence and issuing early warnings.Nonetheless, community policing faces serious limitations. Funding shortfalls, inter-agency rivalries, and a lack of coordination continue to undermine its effectiveness. A major stumbling block is the constitutional contradiction where state governors are designated as chief security officers but lack control over federal police operations within their jurisdictions.Solving Nigeria’s security crisis requires a comprehensive strategy that addresses institutional, legal, and socio-economic issues. First, the constitution must be amended to empower state and community policing structures with defined jurisdictions and robust oversight. Second, vigilante and self-defence groups must be trained, regulated, and integrated into the formal security architecture to avoid becoming a threat themselves. Third, intelligence gathering should begin at the grassroots, where community members are often the first to notice early warning signs. Fourth, addressing the root causes of insecurity — such as unemployment, poverty, and youth disenfranchisement — through investments in education, job creation, and social empowerment is essential. Lastly, traditional and religious leaders must be given formal roles in mediation, peacebuilding, and community-based conflict resolution, given their influence and trust within local populations.Nigeria’s security challenges demand more than rhetoric and reactive responses. While the instinct to defend oneself is natural in the face of government failure, unregulated self-defence is a risky and unsustainable path. The lasting solution lies in creating a decentralised, community-driven security model rooted in legality, ethics, and shared responsibility.As communities across the country face mounting threats, the question is no longer whether to adopt localised security strategies — but how best to coordinate, empower, and regulate them before chaos becomes the norm.Mukhtar Ya’u Madobi is a research fellow at the Centre for Crisis Communication. He can be reached via ymukhtar944@gmail.com.
OPINION
This Trial of Oloyede
By Tunde Akanni
It’s been traumatic for my entire family since that video started making the rounds. I sneaked a slight view… It’s our trial. It’s my trial. Oloyede is genuine. He is most sincere. He is modestly so, as well. For us, however, Allah knows best.
I was with a trader in the afternoon of what I considered a dark Wednesday, the 14th of May. “Se bi won ni JAMB o get mo bayi…”. I had to cut in immediately. Which JAMB? “Madam, that’s one person I will vouch, and vouch for…zero tolerance for corruption. Absolutely responsible with a high level of consciousness for the good of others. If certain things went wrong at JAMB, I agree it’s his responsibility to carry all pleasant and other burdens but just know that the bad side of the operations may as well be sabotage. I have absolute trust in that man. Ask my own colleagues about me, but Oloyede is my own hero, somebody I have known for more than 40 years…”This is by no means a reductionist disposition to the tragedy induced by the so-called computer glitch. May the Almighty God in His infinite mercy console the parents of the candidate reported to have committed suicide. May God strengthen them to survive this gloomy phase of their lives and sustain them to reap bountiful compensation that will endure in their lives. It’s hard, so hard to pull tragedies of this magnitude. I personally feel for these parents.The said computer glitch, may we never fall victim to it. Those who work for big organisations requiring a large layout of ICT operations know what I’m talking about. Rather than being ‘solutional’, IT facilities can be unimaginably problematic sometimes, yet indispensable in this civilisational dispensation. This is not doubting deliberate sabotage, as may have happened in the case of JAMB. I’ve been part of Oloyede’s JAMB journey to attest to his commitment to offer his best for the otherwise sinking board.Far from being cosmetically exhibitionist, the Oloyede-led JAMB team, led by the Education minister, Tunji Alausa, went round the critical facilities of JAMB during the just concluded examination. Alausa saw, firsthand, like never before elsewhere in this country, how far JAMB had gone in its strive for transparency and the real-time monitoring of the conduct of examinations nationwide. Alausa, beyond being in awe, sought to make the JAMB effect spread immediately to other examination bodies.No be dem say, same day, the WAEC team came to JAMB and made it into the situation room, which was my own duty post. The NECO team followed suit afterwards, both duly led around by the sturdy lead IT consultant who’s been reliably there from Oloyede’s assumption of duty, Damilola Bamiro. Far richer, given that they charge more for their exams, the duo of WAEC and NECO were suddenly mandated to understudy the examination sector leader in Africa that JAMB has become over time.The staff of both WAEC and NECO suddenly had to undertake a professional excursion led through all the real time monitoring screens and other digital facilities. It was obvious they marvelled at what they saw, revealing a functional leader-subordinate synergy manifest with trendy output that the world can see and learn from.But that may even seem like the tip of the iceberg of the output of the hard work and commitment of the nation’s foremost icon of integrity in public service. A series of far more seemingly serious strides had been accomplished by Oloyede at JAMB. As a focused scholar, he keeps ensuring that every bit of the experience of the Board is treasured as worthy data to guide future actions and even subjects for further research.Not even the agencies dedicated to emergency matters in Nigeria could have been as prompt as the Oloyede management on this ugly glitch saga. Once the complainants began ventilating into the public space, JAMB rose to the challenge without any predictably traditional arrogant stance of government is always right. I was aware that a particularly strident public critic and a former students’ leader at Obafemi Awolowo University, Adeola Soetan commended the spokesperson for JAMB for the excellent handling of public complaints.Promptly, an independent team of investigators was set up to unravel the mystery leading to the rather depressing situation that now confronts us. The team, drawn from assorted but technically relevant constituencies, has found out that no fewer than 165 centres of over 800 examination centres nationwide were affected.Obviously well prepared for whatever the outcome may turn out to be, he braced up to the challenge to embrace the surrender value to tell it to the world as it is. This trial is for all of us who believe and trust Oloyede. I am in this group. So much so that his public cry infected me…It was a patriot’s cry for his beloved country. Like me, a former Law don at LASU, Dr Kilani wasn’t any less affected as demonstrated in a quick note to me: “I write to associate myself with the pain, sorrow and emotion of our own Professor Oloyede. I could not hold my tears seeing him cry. May Almighty Allah see him through. May we all not be put to shame…”But then came a soothing message from Gbade Osunsoko, my cousin: “…He will come out of this much stronger because Nigerians will trust him far better than a number of our leaders.. A man that makes mistakes happens under him and takes responsibility – it’s a big deal in Nigeria.”With Oloyede, young Nigerians with challenges regarding sight are no longer left to moan their fate endlessly, with adequate provision for their inclusion in the UTME. How many of our public facilities are this inclusion conscious as stipulated by SDGs? How come a legacy built through almost a decade at the very best cost ever possible will be made to crumble when the game changer leader remains ever modest? JAMB has steadily risen through thick and thin to accomplish its tasks to the admiration of stakeholders, nationally and internationally, under Oloyede. Both NNPC and the Nigeria Police, being beneficiaries, can attest to the current competence of JAMB. How many other numerous stakeholders nationwide never deemed to have any relevance to JAMB before Oloyede but have since become critical, if not indispensable players?But why does this sudden saddening encounter threaten our joy of service without blemish? Why this unforeseen truncation of a good story, so intentional, coming from Africa? Whodunnit? Surely the truth shall come out for the world to perceive and assess and get to appreciate the efforts and the quantum of commitment appropriated to the JAMB excellence project driven by Oloyede.One cannot but be deeply concerned. Before the very eyes of a few of us carefully selected to give support from our respective professional perspectives from the very beginning, Professor Oloyede’s concern for genuine growth and development was real. It is still real and increasingly so, as a matter of fact. Indeed, inimitable. It shall be well.Tunde Akanni is a professor of Journalism and Development Communications at the Lagos State University, LASU. Follow him on X:@AkintundeAkanniOPINION
Democracy, Institutions, and the Rule of Law

By Kator Ifyalem
Democracy, often hailed as the cornerstone of modern governance, is a system that empowers citizens to participate in the decision-making processes that shape their lives. However, the mere existence of elections is not enough to ensure a fair, just, and prosperous society.
Without robust institutions, the rule of law, and ingrained values, democracy can become a hollow shell, susceptible to corruption, manipulation, and eventual collapse. At its core, democracy is built on the principle that power resides with the people. This power is exercised through fair elections, where citizens choose representatives to govern on their behalf. The effectiveness of this system relies heavily on the strength of supporting institutions, adherence to the rule of law, and shared values that guide societal behaviour.Institutions serve as the backbone of a democratic society, translating the will of the people into action. These include governmental bodies such as the legislature, executive, and judiciary, as well as independent organizations like electoral commissions, anti-corruption agencies, and human rights commissions. These institutions provide checks and balances, ensuring that no single entity or individual can accumulate too much power. They create a framework for accountability, transparency, and effective governance.An independent judiciary is crucial for upholding the constitution and protecting individual rights. Without it, laws can be manipulated or ignored by those in power, leading to tyranny. Similarly, a free and independent media acts as a watchdog, informing citizens and holding those in power accountable. When media institutions are weakened or controlled by vested interests, the flow of information is compromised, and citizens are unable to make informed decisions.The rule of law is another critical component of a functioning democracy. It ensures that all citizens, regardless of their status or position, are subject to the same laws and legal processes. This principle is fundamental to creating a fair and just society where everyone’s rights are protected. A robust legal framework, consistently and fairly enforced, provides the predictability and security necessary for social and economic development. It protects property rights, enforces contracts, and creates an environment conducive to investment and growth.Moreover, the rule of law is essential for protecting minority rights and preventing the tyranny of the majority. In a true democracy, the rights of all citizens must be respected, even if they are not part of the ruling majority. This protection is enshrined in laws and enforced through effective legal institutions.Values form the third pillar of an effective democracy. These shared beliefs and principles guide societal behaviour and inform policy-making. Democratic values include respect for human rights, tolerance of diversity, commitment to justice, and belief in the equality of all citizens. When these values are deeply ingrained, they act as a safeguard against authoritarian tendencies and help preserve the integrity of democratic institutions.For instance, a healthy democracy can be likened to a three-legged stool, where institutions, the rule of law, and democratic values form the legs. Just as a stool cannot stand stably without all three legs being strong and balanced, a democracy cannot function effectively if any of these elements is weak or missing. In Nigeria’s case, we’ve seen how weaknesses in one area, such as institutional challenges in election management, can put stress on the other legs, requiring the judiciary (rule of law) and civil society (democratic values) to bear more weight to maintain stability.Education plays a crucial role in instilling these values. A well-informed citizenry, aware of their rights and responsibilities, is better equipped to participate meaningfully in the democratic process. Civic education programs that teach the principles of democracy, the importance of institutions, and the value of the rule of law are essential for creating engaged and responsible citizens.The interplay between institutions, the rule of law, and values creates a self-reinforcing cycle that strengthens democracy. However, this cycle can also work in reverse. Weak institutions often lead to a breakdown in the rule of law, eroding democratic values and further weakening the system. This negative spiral will ultimately lead to the collapse of governance, even if the outward trappings of democracy remain.To prevent this decline, concerted effort is required on multiple fronts. Institutional capacity must be built and maintained through adequate funding, training, and support. The rule of law must be consistently enforced, with mechanisms in place to address corruption and abuse of power. This requires not only strong legal frameworks but also a commitment to their implementation.International cooperation also plays a role in strengthening democracy. Countries learn from each other’s experiences, share best practices, and provide support for development. However, it’s crucial to recognize that democracy cannot be imposed from outside; it must be nurtured from within.True democracy requires more than just the act of voting; it demands a comprehensive system of governance that respects the rights of all citizens, upholds justice, and promotes the common good. Strengthening these fundamental pillars (institutions, the rule of law, and values), is crucial in building more resilient, effective, and truly representative democracies that serve the needs of all citizens and contribute to global stability and prosperity. Where does Nigeria as a nation stand on this scale?