OPINION
Jonathan, Buhari Cuckolding in War Time
By Festus Adedayo
Last Wednesday, Muhammadu Buhari and his newfound friend, Goodluck Ebele Jonathan, locked each other inside the sacristy of the Nigerian presidential Villa, christened Aso Rock. When they came out afterwards, both wore the visage of 3-year old Syrian girl, Salwa and Cuckold, a 1997 book written by Indian, Kiran Nagarkar.
Cuckold, a historical novel patterned after the narrative of Maharaj Kumar, may in a way explain the recent hot and adulterous romance between Jonathan and Buhari.In the book, Kumar had attempted to win his wife, Mira’s affections in the midst of a ravaging war in the land. Set in the Rajput kingdom of Mewar of the 16th century, a wife named Mirabai refuses to see Mewar prince, Bhoj Raj, as her husband but thinks instead of Lord Krishna as her hubby.
Originally derived from the bird called cuckoo which has the tendency of laying its eggs in other birds’ nests, right from the Middle Ages, cuckolding became an allusion to a man or woman who has sex with an already married partner, sometimes out of wedlock and at other times, as a fetish where some married partners derive voyeuristic joy in watching their spouse engage in sexual liaison with another.In 2010, Salwa caught the headlines after a trending video recording of her playing a game and laughing rambunctiously as warplanes dropped bombs very close to her home in Idlib, Syria. Idlib was Syria’s final major rebel-held stronghold region where Turkish-backed rebels and Syrian government forces fought in an atrocious battle to destroy each other. The world was aghast at what was perceived as Salwa’s emotion-dead response to destruction and death. It was later that her father, Abdullah Mohammad, told the world that he taught Salwa wartime laughter; that, rather than being scared at the sight and sound of deafening, frightening and destructive air strikes, she should deaden her fright with laughter, as a counterpoise and coping mechanism. He purchased fireworks for her and got her immersed in its frightening noise. With this, Abdullah taught Salwa that both – bombs and fireworks – were synonymous and loud noises, rather than creating fright, could be funny. It helped Salwa stay calm as cannons and bombs wreaked their havocs.
Dressed resplendently in blue colour traditional Ijaw attire, with a black bowler hat to match as picture from the presidency depicts, Jonathan and Buhari both cut the image of two unequally yoked afflictions besieging a single household. Traditional Yoruba call such Ile njo, ole nja – a household on fire and at the same time invaded by burglars – which keep onlookers guessing as to the depth of the unwanted guests’ incestuous relationship. Buhari was also dressed in a cocaine-white babanriga and cap to match. They both saluted each other in the COVID-19 elbow-jamming manner. Barely disguised but hidden behind their visage was a cheerfulness that made them look like a girl who titivates her hair with sequins on her first date.
What is the relationship between laughter and war? Put differently, is laughter permissible at times of war, when there is so much death and destruction? In all histories of war, this unequally yoked binary has always maintained an uneasy relationship. Kaiser, the German imperial power in the First World War, would not hear of such incestuous relationship between war and laughter. In a telegram to the Mayor of Berlin during the war, he demanded seriousness and self-constraints. Indeed, the Kaiser and German military of WW1 pronounced urban laughter a taboo during the war. The bleakness of war should make impossible all joy, they said. What manner of amusement can there be when death and suffering are going on at the war front? How can humour be legitimate in the city in times of war? This was why Carl Braun, also known as Carl Hobner, ran into trouble with the Berlin police in October, 1914 when he humorously mimicked German generals and dignitaries while the war was going on. For the Kaiser, pubs, amusement parks, theatres and cinemas should all be closed in war time.
That was not for Jonathan and his ‘fiend,’ the president. Judging by the discourses on parade in the political arena, Buhari and Jonathan, two hitherto sworn political enemies, must have come together to discuss 2023. They have held a couple of such. On the superficial, however, Jonathan, ECOWAS’ special envoy, had struttled into his former abode at the presidential palace to discuss the crises-ridden West-African country of Mali, with Buhari. But pray, are Mali’s crises more than Nigeria’s and who is the Nigerian problem being reported to?
But why would Buhari and Jonathan be discussing 2023 when there is war in Nigeria? Make no mistake about it: Nigeria is in a time of war. Shrouded official figures of Boko Haram killings of Nigerians and their soldiers number hundreds; bandits slaughter scores daily in the Northwest; farmers cannot go to till the land for fear of being strafed to death by bandits’ AK-47 bullets; in Niger State, Boko Haram has ceded Nigeria’s territory to itself, pegging girls’ marriageable age at 12. Nigeria is at war. Her economy, even at the thick of the Biafran war, possessed more verve than the economy under Buhari. The Nigerian Naira is periodically sighted at red light districts, in undisguised dalliance with the Zimbabwean dollar and Congolese Franc, the three barely clad and smiling seductively like coquettes of nil worth that they are. Hopelessness had never been this proximate to more than half of Nigerians in almost a century. Should Nigerian leaders then be exchanging mutual political conviviality, like imperial powers partitioning Africa at the 1884 scramble for the black continent, ceding out and receiving presidential power, in this time of war?
With the 2023 election in the neighbourhood of a little over 12 months ahead now, permutations, alignments and projections are being shuffled like stock traders do on the floor of the stock exchange. Grapevines are rife with claims that President Jonathan is being lured by the rank of his old political adversaries to run for the Nigerian presidency again. On the face value, this proposition sounds very stupid, illogical and otiose. Why would those who ganged up to make the Ijaw-born ex-president’s name worthless a few years ago, be the same people he is embroiled in playing tombola with today?
Rivers State governor, Nyesom Wike, took the dalliance between Buhari and Jonathan beyond hearsay when he warned Jonathan recently not to yield to the pressure to contest the presidency under the APC, same party that nailed his coffin in 2015. Speaking to the BBC, he said, “If I see the former President, I will tell him what I heard. I will tell him, don’t go anywhere because these people want to destroy your reputation.”
The calculation is said to be one of the dirty power gimmicks of the North to swiftly return to power if it eventually gets supplanted by a southerner in 2023. Surveying the horizon with a clean but selfish toothcomb, Ahmadu Bello’s progenies were said to have discovered, to their chagrin, that unless someone constitutionally barred from a second term was sneaked into Aso Rock, their fated birthright of Nigeria’s presidency could suffer on the sidelines for another eight grueling years. The most fitting sucker who can act as stand-in and take the bullet for such infernal project was a man the same Northern elders had tar-brushed as clueless, feckless and a recklessly irredeemable drunk whose life was incomplete without shots of liquor.
With the connivance of Ahmed Bola Tinubu’s octopodal media machine, by the time Jonathan was going into the 2015 presidential election, the Buhari/Tinubu machine had mortally damaged his brand, rendering the name Jonathan as worthless as a degree from Trump University. The theatrics of dollar-baiting Yoruba traditional rulers who pointed effete traditional insignia at Jonathan’s head, with him kneeling down in their midst, ostensibly for traditional invocation for his success at the polls, was by them a mere alupaida – fraudulent stunt. His wife, Patience, was visited the most visceral denigration in history, so much that she had less worth than a horoscope. Today, other than a recent unexplained taciturnity she recoiled into, there was no embarrassing infraction committed by Jonathan’s wife that Buhari’s voluble Captain of Zi Oza Room has not. But, is it cluelessness, lust for power or outright unintelligence that will make a man, as the Yoruba will say, return to bid a hostile host good evening, in the same unwelcoming home where he was booed out and forced to say good night awhile ago?
Aside the fact that the Nigerian politician’s heart is reputed to be painted in red colour like a mass of scarlet berries, these politicians are certified gang of brand conmen. We were living witnesses to how then General Buhari, who we all knew for his intolerance to voices of dissent, with an Antarctica-like frozen views on national development, suddenly became branded as a born-again democrat. They put on him borrowed robes, forced him to wear agbada and Igbo Ishiagu, apparels of two people he never disguised his disdain for, while forcing him to dance to the adulterous music of Wasiu Ayinde on the campaign rostrum. Here was a man Nasir el-Rufai, in 2010, referred to as “an almost-70 principal (who) should retire,” a man he said was “perpetually unelectable” and who suddenly got deodorized and presented to the people as Angel Gabriel. El-Rufai, in that same statement, warned Nigerians that “a Buhari, the new Democrat, tolerant of views different from his own, is yet to evolve.”
As we were wondering how APC, PDP will navigate us into this potentially doomed Jonathan mis-presidency, another artful dodger climbed up the rostrum. Serial presidential aspirant, Turakin Adamawa, Atiku Abubakar, last week dismissed the zoning of presidential ticket debate as response to the current Nigerian leadership crisis. He made this known at the 94th National Executive Committee (NEC) of the PDP held last Thursday. “Where the president comes from has never been the problem of Nigeria, neither will it be the solution. There is no such thing as the president from Southern Nigeria or president from Northern Nigeria. There is only one president from Nigeria, by Nigeria and for Nigeria,” he said.
In the ecology of Yoruba’s dismissive estimation of people who fail to dispense with old analogies and embrace recent discourses, such persons are seen as being busy engaged with culinary masturbation by eating an agbonrin esin – one-year old venison. With this thesis that is irrelevant to the reality of today, Abubakar is apparently devouring this old, uninspiring agbonrin esin. In an earlier piece, I prophesied that Buhari may be the last Nigerian president. I didn’t mean that Nigeria may not exist, post-2023 but that we can never have a president who will think Nigerian or a Nigerian thinking at the presidency any longer. Buhari has so mortally destroyed that thesis of “where the president comes from has never been the problem of Nigeria” with his unexampled nepotism in office, so much that where the president comes from matters greatly now. In any case, shouldn’t Nigeria have now moved out of this perennial Atiku Abubakar presidential hustling to something more ennobling?
If you add this to Jonathan and Buhari’s embarrassing cuckolding in this time of war, you will have the complete picture of a Nigerian circus that has just begun yet another season of our anomie.
Malami’s State of Emergency and Chiwetalu Agu’s arrest
Either out of acute ignorance of the law, diffidence towards it, naivety or a consuming passion to appear hyperactive in the eyes of Aso Rock, the Nigerian security establishment will not stop exuding sickening optics in its operations, to the shuddering embarrassment of the world. Last week, it was another time for the advertisement of this gross lack in mental capacity. Nollywood star, Chiwetalu Agu, was arrested by some officers of the Nigerian Army at the Upper Iweka, Onitsha, Anambra State. His sin and as could be seen in a viral video, was adorning flowing apparel that had Biafra insignia on it.
In the video, Agu stood in a moving traffic in the commercial city, beside a bus painted green, the Nigerian colour and which had written on it, Chiwetalu Films. Shortly after, a soldier appeared, clutching a gun, in a menacing mode, his hand clutched to the rifle’s butt. All of a sudden, other soldiers appeared, held Agu roughly, even as he almost fell, dragging the actor like a sack of tomatoes, ultimately pulling and heaving him into a truck. He must have fallen a couple of times in the process. Before zooming off in a commando style with their prized victim, the soldiers fired repeatedly in the sky which resulted in a melee as people scampered for dear lives. Agu was said to have come to Onitsha on a charitable mission of sharing food items to the less privileged.
Later on, the Nigerian Army issued the raison d’être for this sickening assault. Agu, it said, was inciting the public and soliciting support for the Indigenous Peoples of Biafra, (IPOB). In a statement issued by the Director of Army Public Relations, Brigadier General Onyema Nwachukwu, the Nigerian Army denied this globally viewed scene of brutalisation by its men, claiming that Agu was gently taken into custody.
“Dressed in a very well known attire of the proscribed group, Chiwetalu Agu was picked up for questioning while inciting members of the public to join the proscribed group. Though he attempted putting up some resistance when troops made effort to take him into custody, he was not assaulted or subjected to brutalization,” Nwachukwu said. The Nigerian Army then urged that people’s expression of their rights “must be done within the confines of the law, bearing in mind the imperative for peace, and national security.”
Released after 24 hours in the Army’s custody, the Department of State Services (DSS) will not be left out of the binge to impress Aso Rock. It reportedly re-arrested Agu last Friday. This was confirmed in a statement by the DSS Spokesman, Peter Afunaya, who said on Friday that “Army brought him to us. Justice will take its course.”
The day before Agu’s arrest, specifically Wednesday last week, Minister of Justice and Attorney-General of the Federation, Abubakar Malami, riled the country with another of his celebrated badly-rehearsed statements that brim with sickening flavor of partisanship. Speaking to the press after the Federal Executive Council (FEC) meeting, Malami said that, in response to the upswing in cases of violent attacks on individuals and government facilities in Anambra, with the approaching governorship election in the state, “you cannot out rule possibilities, inclusive of the possibility of declaration or state of emergency.”
One nexus links Chiwetalu’s arrest and Malami’s unconscionable statement: they cannot be supported by logic and common sense. Oduduwa is an insignia that Sunday Igboho and his separatist crew use as mascot. If the FG descends into another of its jaundiced decision to outlaw it, Yoruba people shouldn’t use the insignia of Oduduwa? What part of the Nigerian constitution forbids anyone wearing clothes or the colour combination that they desire? What evidence did the Army have that Agu incited the public on the side of IPOB? Agu has been known to always go nostalgic in references to Biafra. Yes, the Federal Government claimed it had outlawed IPOB, but did it outlaw Biafra? Biafra is a phoenix that cannot die, as long as the people in that geographical area remember their grueling fate in the hands of Nigerian soldiers.
Again, Agu is an actor and the Upper Iweka show might jolly well be a rehearsal for another film, as indicated by the vehicle he brought to the alleged locus incuo. More fundamentally, why has the Army never felt that Sheik Gumi, who even accused it of systemic decimation of Islamic faithful, had breached “the imperative for peace and national security” thus necessitating the arrest of that campaigner for bloodthirsty hounds?
It is same partisanship that juts out of Malami’s emotive outburst. In the Southeast of Nigeria today, Imo State is where anarchy and total breakdown of law and order are mostly pervasive. That is a state superintended over by one of Aso Rock’s provincial lickspittles. How come the federal government has not declared a state of emergency there? A sizeable part of Niger State is in the hands of Boko Haram, while the president’s home state of Katsina appears to be Thomas Hobbes’ projection in his state of nature thesis. How come these states haven’t fallen victim of the emergency rule?
While most of these theoretical postulations by government are not wrong in themselves, the absence of equity in their operationality is the bother. In 1999/2000 when Gani Adams’ OPC was constituting a nuisance, Olusegun Obasanjo wielded the big stick, slamming him and Fredrick Fasehun, his own kinsmen, in jail for months. Buhari cannot be hounding IPOB and ethnic separatists while mollycoddling his bandit brothers who he has stubbornly refused to label terrorists.
Festus Adedayo is an Ibadan-based journalist.
OPINION
A silent Emergency: Soaring Costs of Diabetes Care Spark Alarm
By Folasade Akpan
For Mrs Schola Effiong, a 58-year-old confidential secretary in Calabar, managing diabetes in today’s economy feels like “climbing a hill that only gets steeper”.
Diagnosed in 2009, she said her monthly expenditure on insulin, tablets, laboratory tests and monitoring supplies now exceeds ₦150,000.
“You cannot stop taking the drugs, yet the cost keeps going up.
“Sometimes I do not have the money to buy some of them at the same time,” she said.
Her struggle mirrors the experiences of thousands of Nigerians at a time when experts warn that diabetes is becoming a major public health concern.
According to a 2018 national meta-analysis by Uloko et al.
, titled “Prevalence and Risk Factors for Diabetes Mellitus in Nigeria: A Systematic Review and Meta-Analysis”, Nigeria’s diabetes prevalence stands at 5.7 per cent, representing 11.2 million adults.The authors defined diabetes mellitus as a metabolic disorder of chronic hyperglycaemia caused by absolute or relative insulin deficiency and associated with disturbances in carbohydrate, protein and fat metabolism.
The study, which pooled data from numerous research works across the country, revealed wide regional disparities.
The prevalence rate was 3.0 per cent in the North-West, 5.9 per cent in the North-East, and 3.8 per cent in the North-Central, respectively.
The rates were higher in the southern part of the country: 5.5 per cent in the South-West, 4.6 per cent in the South-East, and 9.8 per cent in the South-South.
Experts say these patterns reflect changing lifestyles, rapid urbanisation and limited access to routine screening.
However, for many patients, statistics tell only a fraction of the real story.
Mr Offum Akung, a 57-year-old teacher in Cross River, said he had to ration his drugs because prices kept rising faster than his salary.
“I spend over ₦40,000 a month and still cannot buy everything on my prescription.
“I rely mostly on Glucophage now; when money allows, I add Neurovite Forte; diabetes management has become more difficult than the disease itself,” he said.
He appealed for government intervention, saying many patients were already “giving up”.
The Second Vice-President of the Diabetes Association of Nigeria, Mr Bernard Enyia, said the economic situation had pushed many Nigerians with diabetes into dangerous coping methods.
He said that he once managed his condition with about ₦70,000 monthly, but currently spends more than ₦180,000.
“Insulin has become something you pray for, while some people are sharing doses or skipping injections.
“Once you break treatment, the complications come quickly.”
Enyia, who lost his job as a health worker in 2017 due to frequent hospital visits, described the emotional toll as immense.
“It affects your finances, your social life, your marriage — everything. Many Nigerians with diabetes are quietly drowning,” he said.
Globally, concerns are also rising.
The World Health Organisation (WHO) estimates that more than 24 million adults in Africa are living with diabetes, a figure projected to rise to 60 million by 2050.
Marking World Diabetes Day 2025, WHO Regional Director for Africa, Prof. Mohamed Janabi, warned that rising obesity, lifestyle changes and weak health systems were fueling an “unprecedented wave of diabetes” across the continent.
He urged governments to prioritise access to affordable insulin, diagnostics and long-term care.
More so, pharmacists say they are witnessing the crisis firsthand.
The Senior Vice-President, Advantage Health Africa, Mr Adewale Oladigbolu, said many patients were no longer able to maintain regular medication schedules.
“People buy drugs today and skip them tomorrow because they do not have money.
“With non-adherence, they never reach therapeutic goals.”
Oladigbolu, a Fellow of the Pharmaceutical Society of Nigeria, said that locally manufactured metformin remained in high demand due to affordability, but insulin-dependent patients faced the harshest burden.
He stressed that diabetes care extended far beyond drugs.
“You need glucometers, strips, blood pressure monitors and regular tests.
“In countries where insurance work, patients do not think about the cost; in Nigeria, they pay for everything out of pocket,” he said.
He called for diabetes care to be covered under health insurance to reduce the financial burden on patients.
President of the Diabetes Association of Nigeria, Prof. Ejiofor Ugwu, described the rising cost of treatment as “a national crisis hiding in plain sight.
He said insulin, which sold for about ₦3,500 four years ago, presently costs ₦18,000 to ₦22,000 per vial.
“Test strips that were ₦2,000 now sell for ₦14,000, while glucometers have risen from ₦5,000 to over ₦25,000.
“On average, a patient now needs between ₦100,000 and ₦120,000 every month. Imagine earning ₦50,000 and being asked to spend twice that on one illness.”
He warned that between half and two-thirds of Nigerians with diabetes remain undiagnosed.
“We are seeing more kidney failure, more limb amputations, more blindness.
“These are late presentations caused by delayed or inconsistent treatment.”
Ugwu urged the Federal Government to urgently subsidise essential anti-diabetic medications and remove taxes on their importation.
“Most of these drugs are produced outside the country.
“Once you add import duties and other charges, prices become unbearable; subsidies and tax waivers could drop costs by at least 30 per cent,” he said.
He also called for expansion of the National Health Insurance Authority (NHIA) to cover a wider range of anti-diabetic medicines, glucose meters and strips — none of which are currently covered.
For many Nigerians, however, the struggle continues daily.
Across households, clinics and pharmacies, the message is the same: as Nigeria’s diabetes prevalence rises and treatment costs soar, more patients are slipping through the cracks — some silently, others painfully — while waiting for meaningful intervention.
In all, stakeholders say diabetes is a national emergency; people are dying quietly because they cannot afford medicine; hence the urgent need for relevant authorities to make anti-diabetic medications accessible and affordable.(NAN)
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OPINION
Is Community Parenting Still Relevant?
By Dorcas Jonah
In the Nigerian culture, extended families and communities play a crucial role in care-giving, instilling values, and supporting the development of children.
This cultural heritage of community parenting emphasises shared responsibility in raising children.
But in contemporary Nigeria, this age-long practice is facing enormous challenges due to modernisation.
In scrutinising this trend, some parents are of the view that community parenting helps in instilling morals and curbing social vices among children and youths, while others believe it is outdated.
Some parents are of the belief that their children are their responsibility; so they do not tolerate others correcting their children.
By contrast, others say that community parenting, when done with good intentions, can help raise a better society.
Mr Peterson Bangyi, a community leader in Dutse Makaranta, said that community parenting was the bedrock of raising a child.
He said the adage: “it takes a village to raise a child”, remained a powerful principle in contemporary society.
According to him, by Nigeria’s cultural norms and values, a child is owned by everyone; therefore, the grandparents, aunts, uncles, and neighbours actively contribute to raising children.
“This approach fosters a sense of belonging and ensures children grow up with diverse role models.”
Bangyi said that the extended families practiced by more communities were the backbone of parenting.
“But modernisation has taken away this practice as most families do not want people to come close to their children,’’ he said.
Mrs Monica Umeh, a mother of two, emphasising on the importance of community parenting, said that it played significant role in shaping her upbringing as a child and young adult.
Umeh advised that when correcting other people’s children, it is essential to do so with love and good intentions, without any form of bitterness.
“I am a strong advocate of community parenting as long as it is done with love and good intentions.
“I believe no parent can single-handedly raise a child without the support of others,’’ he said.
Mr Temitope Awoyemi, a lecturer, said that community parenting was crucial and could not be over-emphasised.
He said that community parenting helped society in inculcating strong moral values in children and youths, adding that modern life could be isolating for parents.
Awoyemi said that strong community support networks had been shown to lower parental stress levels and promote a more optimistic approach to raising children.
“It also ensures that a child receives guidance and correction from various adults, providing a broader, more consistent moral and social baseline that might be missed by parents who are busy with work.
“Community parenting encourages collaborative, interdisciplinary support from various community members and agencies in addressing a child’s developmental needs comprehensively.
“It focuses on prevention of long-term problems and celebrating individual strengths,’’ he said.
Awoyemi said that as the society continued to evolve, community parenting could adapt to ensure children benefitted from both cultural roots and contemporary innovations.
Mr Fortune Ubong, a cultural enthusiast, attributed the increasing crime rate in Nigeria to lack of community parenting that had extended to schools, and government institutions.
According to him, community parenting remains the foundation of every child’s moral upbringing.
“Most parents are now focused on earning a living and improving their lifestyle, in the process abandoning their primary duty of molding and guiding their children; this is where community parenting plays a greater role,” he said.
However, Mrs Joy Okezia, a businesswoman, said that given the recent developments in the country, correcting a child should be the sole responsibility of their parents.
Okezia said that she preferred to correct her children herself as she knew them better than anyone else.
She also noted that with the rising insecurity in the country, intervening to correct a child could pose a significant risk to the person.
Mrs Ijeoma Osita, a civil servant, also shared Okezia’s view, saying that a child’s behaviour was shaped by their family upbringing.
She said that if a child was not taught to love and respect others at home, an outsider would have little impact in correcting such a child.
Osita emphasised that parents should in still in their children the values of love and respect regardless of their status or background.
According to her, a child brought up with good values is less likely to misbehave well.
She cited the Holy Bible, saying, that says: “Train up a child in the way they should go, and when they are old, they will not depart from it’’.
Osita said that community parenting remained a vital aspect of Nigerian culture, promoting shared responsibility and resilience among families.
He opined that while modernisation posed challenges, blending traditional practices with modern strategies offered a promising path forward.
Observers say robust community connections are linked to better social-emotional development, academic achievement, and overall well-being for children.
They say that in modern society, amidst the digital world, economic instability, and busy work schedules, parents face pressures, making community support systems fundamental.
All in all, stakeholders are of the view that combining traditional community parenting with modern childcare – integrating technology, play-based learning, and skill acquisition – will produce well-rounded children.(NAN)
FEATURES
Victor Okoli: The Young Nigerian Tech Founder Building Digital Bridge Between Africa and America
Victor Chukwunonso Okoli, founder of Vnox Technology Inc. (USA) and Vnox Limited (Nigeria), is steadily emerging as one of the most promising new voices in global travel-tech. His mission is clear: bridge the technological gap between Africa and the United States, redefine global travel systems, and empower a new generation of skilled youths through innovation-driven opportunities.
In a statement issued in Onitsha, Anambra State, by Vnox Limited (Nigeria), the company emphasized Okoli’s growing influence as a Nigerian international graduate student contributing meaningfully to U.
S. innovation. His rising travel-technology platform, FlyVnox, currently valued at an estimated $1.7 million, is positioning itself as a competitive player in the global travel ecosystem.Okoli explained that Vnox Technology was founded to “train, empower more youths, create global employment opportunities, and drive business growth through our coming B2B portal inside the FlyVnox app.” The platform’s new B2B system aims to support travel agencies, entrepreneurs, and businesses across Africa and the diaspora—giving them access to modern tools, previously inaccessible technologies, and global opportunities.
Several young men and women are already employed under the expanding Vnox group, with more expected to join as the brand grows internationally.
Born and raised in Eastern Nigeria, Okoli’s early life exposed him to the realities and frustrations faced by international travelers and diaspora communities. After moving to the United States for graduate studies, he transformed those experiences into a bold technological vision—building systems that connect continents and create seamless mobility for users worldwide.
At the center of that vision is the FlyVnox app, a modern airline-ticketing platform built with global users in mind. Combining American engineering precision with African mobility realities, FlyVnox offers international flight search, multi-currency support, secure payments, transparent pricing, and a clean, intuitive interface.
Beyond FlyVnox, Okoli has built a growing tech ecosystem under Vnox Technology Inc., which oversees several innovative ventures, including: Vnox TravelTech Solutions LLC (FlyVnox App), VnoxPay (fintech), VnoxShop / Zyrlia (e-commerce)
VnoxID / Nexora (digital identity and smart business card solutions)
Vnox Limited (Nigeria) anchors African operations, media services, and talent development—ensuring the brand remains rooted in its home continent even as it grows globally.
Okoli’s work has broad significance for both Africa and the United States. He represents the powerful impact of immigrant entrepreneurship on global competitiveness—creating new jobs, driving innovation, strengthening U.S.–Africa commercial ties, and contributing to the development of practical, scalable technologies.
The statement concludes that Vnox Technology is a brand to watch. As FlyVnox gains international traction and the Vnox group expands its footprint, Victor Okoli stands as a symbol of a rising generation: African-born, globally minded, and building technologies that connect and serve the world.

