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OPINION

UNN, Nnaji’s Certificate and a Troubled Nation

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By Reuben Abati

Uche Nnaji is Nigeria’s minister of Innovation, Science and Technology, appointed by President Bola Ahmed Tinubu. He is currently in the eye of the storm over his claims to have graduated from the University of Nigeria Nsukka (UNN) with a BSc degree in Biochemistry/Microbiology in July 1985.

He reportedly made the claim during his screening by the Senate of the Federal Republic of Nigeria and his swearing in as Minister.

In addition, he is accused by investigative online journalists of having forged his NYSC certificate, which he also added to his official documents.

It is an interesting case because it is all too familiar. During the Buhari administration, the minister in charge of the country’s finances then, Mrs Kemi Adeosun, was asked to resign, after being pushed because she purportedly presented a forged NYSC certificate.

Forgery, fraud and perjury are serious offences in Nigeria. It is frowned upon in Sections 362(a) and 366 of the Penal Code, Section 135 (1) of the Evidence Act (2011) and Section 467 of the Criminal Code. But it has to be specifically pleaded and proven beyond reasonable doubt, as seen in the latter as well as in APC & Anor v. Obaseki & Ors (2021) and Maigida Kuzalo vs. Bank of Agriculture (2025).

Perjury is a similarly serious offence, even more seriously so, and punishable for up to 14 years under Sections 117 and 118 of the Criminal Code Act, for up to 14 years or a life imprisonment. Perjury is just as serious under judicial proceedings and outside of it.

Beyond legalese, however, the imputation is that the Minister of Innovation, Science and Technology has committed both a moral and a legal infraction. His traducers want him relieved of his position post-haste, and they point to the Kemi Adeosun precedence. Some of them insist that the law must take its course.

Leading the charge are the investigative journalists of Premium Times, People Gazette and Sahara Reporters. For two years, they have been on his trail and his neck, and indeed both People’s Gazette and Premium Times wrote to the University of Nigeria Nsukka (UNN) for clarifications.

It seems to me that the first major part of the problem is the integrity of UNN itself, a university whose alumni proudly proclaim their university as the only university named after the country, Nigeria. UNN was established in October 1960, the first indigenous and first autonomous university in Nigeria.

Indeed, over the years, UNN has produced generations of graduates who are proudly Nigerian and have gone ahead to make giant strides in their chosen professions. But in the handling of the Uche Nnaji case, I think UNN has raised questions about its own integrity as a reputable institution.

Universities award degrees for achievements in learning and character. These are two issues in question in the Uche Nnaji case, and that must be a serious embarrassment to everyone who holds a UNN certificate. The university owes us a public explanation.

Nosey journalists asked the authorities at the UNN a simple question: is Uche Nnaji your graduate? This seems like a very simple question. But the University is on record as having offered two different answers speaking from both sides of the mouth, an utterly despicable behaviour by a university that claims to be distinguished.

In a letter dated 31 December, 2023, the University admitted that Nnaji graduated with a Second Class (Hons) Lower Division in Biochemistry/Microbiology. The same UNN would in response to another enquiry on the same subject signed personally by the Vice Chancellor, Professor Simon Ortuanya report that Nnaji never completed his studies.

This gets all the more curious as Nnaji later went to court to block the Federal High Court from demanding the release of his academic records. Justice Hausa Yilwa declined. This must be very embarrassing to all graduates of the UNN. What has their university turned into? It is easy to say that Nigeria has happened, negatively to the UNN, as it has happened in every facet of national life, but it must be terribly disturbing indeed that such a revered university is setting a bad example for its students and products. It is a saddening indication of how the lines between town and gown have been blurred. Whoever is using the name of that university to play games with the public mind deserves to be sacked.

The entire education system is in need of reform to the extent that this is an indication of the rot within the system.

This speaks also to the character of the political system and society at large. Why do Nigerians claim to be what they are not? Everybody wants a big title. These days even mechanics refer to themselves as Doctor this, Doctor that. musicians announce that they are Professors.

For some Nigerians, they would rather be addressed not as a Chief or Otunba, the appellation has to be High Chief, Double Chief, Triple Chief. Those who are lucky to get a National Honour appellation would return your letter to you if you fail to add the suffix of their often-unmerited titles.

The worst part of it is the sheer madness with which politicians lie about their educational qualifications when it is not even necessary to do so. The 1999 Nigerian Constitution clearly spells out eligibility qualifications. For the position of President, Section 131 (d) thereof says a candidate for President would be deemed qualified if he has been educated up to at least School Certificate level or its equivalent.

The same applies to Governors in Section 177 (d), and members of the Houses of Assembly in Section 106 (c). The phrase “equivalent” as interpreted in Section 318 (1) of the same Constitution provides a flexible context. Nobody needs to have a university degree to be a President or a Minister or to become anything in Nigerian politics.

A candidate’s ability to read and write English is enough. Even a failed secondary school student can become anything of his dream. We are obsessed with paper qualifications in this country because we are all sick with public validation.

Bill Gates, Microsoft founder, Steve Jobs, co-founder of Apple, Jessica Alba, great actress and entrepreneur, Oprah Winfrey, distinguished broadcaster and Mark Zuckerberg of Meta all dropped out of school.

They ended up in life employing very brainy people with multiple degrees. These school drop-outs have helped to lend more meaning in the 21st century to human civilization. There are others like them in Nigeria who are celebrated daily but they have no certificates to brandish. Uche Nnaji however is the source of his own problem. He should not have claimed to have what he does not provide. He had no business doing that.

In this country, we have had presidents who did not even know the schools they claimed to have attended. We have seen Presidents for whom political associates have had to manufacture stories and parade themselves as schoolmates.

This is one country where it is possible to rent a classmate! Uche Nnaji is probably more qualified than all of such persons even with his controversial educational background. He can douse the fire by simply apologising.

He only needs to say that there has been a mix-up which he regrets, and that this is the handiwork of his enemies. He can go further and claim that this is coming from his political opponents in Enugu State where he is doing his best to promote President Bola Ahmed Tinubu for a second term. He can even get his aides to organise a crowd of placard-carrying, slogan-chanting noise-makers on the streets of Abuja who will praise him and remind everyone that he is a Tinubu man.

This is the least expensive thing to do in Nigeria today. Rent a crowd, tell the ever-ready political contractors what to say and they will do so with aplomb. Play the ethnic card too: Nnaji can argue that he is being targeted because he is not in the good books of the Governor of his home state, Peter Mbah, the Governor of Enugu State.

He can even arrange protests on the streets of Enugu. What he does not need to do is to hire spiritualists who will see visions and tell him what he wants to hear. Those ones will tell him that his travails will pass and he will soon become the President of Nigeria.

The spiritual doctors of Nigerian politics are beginning to get ready and they will seek out victims and if not, their regular customers will seek them out too. They are all part of the problem in Nigerian politics.

As things stand, Uche Nnaji may not be removed as Minister. And many would be surprised that he may not even be queried any further at all. In some other countries, what has happened to him so far is enough embarrassment for him to throw in the towel. But he will not do that.

This is not the end of the story. Nigeria is a country where moral issues do not really atter. They get lost in the vortex of politics and religion. But in Nnaji’s matter we see the power of the press and whistle blowers. They insist on very embarrassing questions: how for example can a man who reportedly graduated in July 1985 claim to have started his national Youth Service in April 1985, three clear months earlier? There is also a Supplementary Examination written in September 1984/85 session which the same man in question reportedly failed and he was required to re-take again in June 1986.

How could the same man present an NYSC certificate that indicates that he served between April 1985 and May 1986, and yet the NYSC discharge certificate curiously bears the name of a wrong Director of the NYSC who signed as a non-existent “National Director.” Nnaji’s critics claim that his so-called NYSC certificate is non-existent. They have provided in the public domain details of his submissions to the Senate for screening. The evidence is overwhelming.

The other question is: how many other persons in high places have submitted to the Nigerian state false documents and false claims as alleged? This false representation amounts to a false pretence, a “419” offence against the state. When persons in positions of authority tell lies to get to power, what quality of leadership can anyone expect from them? But this is not just a question of paper qualification or morality, it is also about the character of leadership and Nigeria’s leadership recruitment process.

It is an indication, a fresh grim reminder that there is something terribly wrong with Nigeria’s leadership recruitment process. Why do we have a country where only the worst of us are most privileged in finding their ways to power and the best are mostly left on the sidewalks? The system itself is the problem. In cases like this and Adeosun’s before now, security agencies are supposed to carry out checks on all nominees for high positions. How effective are those agencies? They missed it with Kemi Adeosun. They have also missed it apparently, again with Minister Nnaji. Is the Nigerian state epileptic? It looks like we are indeed in the throes of epilepsy, to the disadvantage of the rest of society.

Those who moralise would be disappointed that the Nnaji case may not necessarily end up like Kemi Adeosun’s. His alleged infractions may not be proven beyond every reasonable doubt, even in the court of public opinion. It could in fact be said that as the Minister of Innovation, Science and Technology, he is merely carrying out an “innovation” with his credentials to prove a theory that lesser mortals are yet to figure out, this being science and the application of technology, not law.

Those calling on President Tinubu to look for another Minister from Enugu State may be reminded that the President is too busy to worry about certificates, a controversy he is all too familiar with. In Enugu state, Nnaji’s supporters may come forward to claim that his problem stems from his political tussles with the state Governor Dr Peter Mbah.

They would conveniently forget that it was this same Minister Nnaji who had a hand in allegations that the governor had certificate issues! True to type Minister Nnaji has now said what was expected of him: he claims that his current travail is a political witch hunt by Governor Mbah.

It has also been said that the Vice Chancellor of UNN is a card-carrying member of the Peoples Democratic Party (PDP). We are told that the media is also politically motivated or that all parties involved are in “a co-ordinated campaign to drag a reputable public servant into the mud of partisan politics”.

It is an embarrassing show on all fronts. Present and future political figures should learn one lesson from this: do not claim what you do not have. mere evidence of having attended a secondary school is enough to be President of Nigeria, you don’t even need to pass, you need evidence that you at least managed to attend school and either failed or dropped out.

That is the state of the law. False claims throw up legal and moral issues, whereas under the law, Nigeria is not looking for educated persons with big certificates to become leaders. This is the sad reality, even when those who have more money than brains believe that they are smarter than those who have brains but have no money to buy and rig their way into high places. Nigeria We Hail Thee!

Reuben Abati, a former presidential spokesperson, writes from Lagos.

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OPINION

From Accusation to Execution: Nigeria’s Mob Justice Crisis

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‌‍‍‍⁠⁠‌⁠‍⁠‌By Mukhtar Dambatta

In Nigeria, an accusation of theft can turn a calm crowd into a dangerous mob within minutes.

Someone shouts, “Ole!” “Barawo!” “Onyeoshi!” or “Thief!” and people begin to gather.

Before anyone asks what happened or whether the allegation is true, sticks, stones, and other objects may become weapons.

By the time the police arrive, the accused person may already be badly injured or dead.

Jungle justice, or mob violence, is an illegal act where a crowd bypasses the legal system to punish a suspect without a fair trial or formal proof of guilt

The practice has continued in spite of the existence of courts, police and other institutions established to investigate crimes and administer justice.

One of the cases that brought the issue sharply into national focus was the killing of the “Aluu Four”.

In October 2012, four students of the University of Port Harcourt, Chiadika Biringa, Ugonna Obuzor, Lloyd Toku and Tekena Elkanah were attacked and killed in Aluu community, Rivers, after they were accused of stealing.

They were beaten and set ablaze by a mob. Images of the incident circulated widely, prompting public outrage and renewed calls for an end to mob justice.

But similar incidents have continued.

In March 2025, 16 travellers were killed by a mob in Uromi, Edo, after being accused of being kidnappers.

Reports identified the victims as hunters travelling from the South to the North.

President Bola Tinubu condemned the killings and directed security agencies to investigate the incident and prosecute those responsible.

The Uromi killings again raised concerns about what can happen when suspicion and fear replace investigation.

On July 26, 25-year-old Ibrahim Mbaya, popularly known as “Ibee”, was allegedly attacked by a mob in Jos, Plateau, after being accused of stealing an iPhone 12.

He was later taken to the Jos University Teaching Hospital, where he was confirmed dead.

The Police Command in Plateau announced the arrest of suspects in connection with the incident.

Recently, the Inspector-General of Police (I-G), Mr Olatunji Disu, gave a directive that jungle justice would be treated as homicide.

A security advocacy group, the Security Situation Room (SSR) backed the group described mob action as an invitation to anarchy.

The President of SSR, Mr Douglas Ogbankwa, said perpetrators of extra-judicial killings must be held accountable for their actions.

He said that the directive was timely, considering the spate of mob attacks and extra-judicial killings in the country.

“Of course, this directive is timely. Allowing people to resort to strong-arm tactics in solving criminal activities is an invitation to anarchy.

“It is like taking the country to the Hobbesian state of nature, where life was nasty, brutish and short.”

Ogbankwa said the existence of government could be traced to the social contract theory, under which citizens surrendered certain liberties to enable constituted authorities to govern and protect them.

He said allowing individuals to take the law into their hands would undermine the purpose of government and the rule of law.

“The reason we have a government is traceable to the social contract theory, where the people agree to have people who will govern, protect them and take care of their welfare.

“So, if individuals are allowed to have the liberty of taking the law into their hands, then that is simply taking us to the Stone Age without laws,” he said.

The convener noted that every society was governed by laws, adding that the 1999 Constitution of the Federal Republic of Nigeria (as amended) provided lawful avenues for resolving grievances.

He said the Police Act 2020 empowered the police to detect and investigate crimes and arrest those suspected of committing offences within their jurisdiction.

Ogbankwa consequently called for strict adherence to the I-G’s directive, adding that individuals must learn to be personally accountable for their actions or inactions.

On a similar note, a security analyst, Ahmed Umar, said the response to suspected crime should begin with reporting and investigation rather than punishment by a crowd.

“Allowing people to take the law into their own hands could result in the killing of innocent people who might later be found not to have committed any offence,’’ he said.

More so, a legal practitioner, Yusuf Aliyu Yusuf, said an accusation was not the same as proof of guilt.He said the responsibility of determining whether a person had committed a crime belonged to the appropriate institutions established by law.

In his submission, Barau Kawu, a community leader, said communities also had a role to play in preventing mob attacks by discouraging rumours and immediately reporting suspected criminal activities to security agencies.

“Community members should avoid taking action based solely on allegations or information received from others,’’ he said.

Getting an accurate national figure for deaths resulting from jungle justice is difficult.

Human rights organisations and other researchers have documented hundreds of cases over the years, but the actual number is difficult to establish.

Many incidents, particularly in communities far from major towns, may never reach the police, courts or mainstream media.

Analysts say a major factor behind the practice is public distrust of law enforcement institutions.

Where citizens believe that suspects may escape justice or that criminal cases will not be handled effectively, some may become tempted to punish accused persons themselves.

The country’s worsening insecurity has also made people more suspicious of strangers and unfamiliar situations.

Kidnapping, banditry and other violent crimes have affected communities across the country. In such an environment, suspicion can spread quickly.

Section 33 of the 1999 Constitution protects the right to life, subject to the exceptions stated in the Constitution.

The law provides for allegations to be investigated and suspects to be tried in court.

That process cannot be replaced by a crowd.

The danger is that the person being attacked may not even be responsible for the alleged offence.

“A stolen phone may have been misplaced; a misunderstanding may have been mistaken for criminal behaviour; a person may have been wrongly identified.

“Once a mob attack begins, however, there is often little opportunity for the truth to emerge; ending jungle justice will require more than condemning each incident after it happens.

“It will require proper investigations, prosecution of those responsible and greater confidences in the justice system.

“Citizens also need to understand that reporting a suspected crime is different from punishing a suspect.

“The police and courts have the responsibility to investigate allegations and determine guilt according to the law,’’ a social commentator said.

For communities, the challenge is to resist acting on rumours and accusations before the facts are known.

Experts agree that criminal accusations must be legally investigated and tried in court. When justice is taken into the streets, a mere accusation can instantly become an irreversible death sentence.(NAN)

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OPINION

The Middleman Economy: Why Nigerians Pay More and Earn Less

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By Dovish Okojie

Whether you are buying food in the market, renting a house, importing goods, securing a contract, or even seeking employment, there is often someone standing between the producer and the consumer, the seller and the buyer, the opportunity and the beneficiary.

In many ways, Nigeria has become a nation of intermediaries and nowhere is this more evident than in the food supply chain.

Across markets, consumers are confronted daily by rising food prices, which has forced many households to adjust their spending habits and dietary choices.

When Nigerians ask why food is so expensive, the answers usually point to inflation, fuel costs, insecurity, exchange rate, climate change, poor infrastructure, and government policies.

Yet another recurring explanation often emerges from market conversations and public debates: the activities of middlemen.

For many Nigerians, middlemen have become the visible face of an invisible economic problem. Farmers accuse them of exploitation, consumers blame them for price increases, policymakers frequently identify them as contributors to food inflation.

But are middlemen truly the villains of Nigeria’s economic story, or are they merely products of deeper structural failures? The answer is far more complex than many assume. Nigeria’s agricultural sector provides perhaps the clearest illustration of the role intermediaries play in the economy.

Millions of farmers across the country cultivate crops and raise livestock. Yet despite their hard work, many struggle to earn sustainable incomes. At the same time, consumers often complain about the high cost of food. Somewhere between the farmer and the family dinner table lies a long chain of traders, transporters, brokers, wholesalers, aggregators and retailers. Each participant performs a function.

Each adds a cost and seeks a profit. Consequently, by the time a basket of tomatoes harvested in Kaduna reaches a kitchen in Abuja, or a bag of rice produced in Kebbi arrives at a market in Lagos, its price may have increased substantially.

This creates a paradox that defines much of Nigeria’s economic reality: the farmer earns too little, the consumer pays too much, and yet everyone in the value chain insists they are barely surviving. To understand why this occurs, one must first understand the circumstances under which many Nigerian farmers operate.

Imagine a tomato farmer in northern Nigeria. After months of preparing the land, planting, irrigating, applying fertilizer and protecting crops from pests, harvest season arrives. The farmer’s greatest challenge is no longer production but preservation because tomatoes are highly perishable. Without access to cold storage facilities, modern processing centers or efficient transportation networks, harvested produce can begin deteriorating within days. Faced with the prospect of losing an entire harvest, many farmers have little choice but to sell immediately.

That is where the middleman enters the picture. Armed with cash and transportation arrangements, the trader purchases produce directly from farmers, often at prices significantly lower than those eventually paid by urban consumers. Critics argue that this disparity demonstrates exploitation. Supporters counter that the trader assumes risks associated with transportation, spoilage, market fluctuations and storage. In reality, both arguments contain elements of truth.

The middleman is not merely purchasing produce; he is purchasing urgency. He understands that farmers often lack alternatives. The bargaining power therefore rests largely with the buyer rather than the producer.

This imbalance fuels resentment throughout the agricultural sector. Many farmers believe they bear the greatest production risks while receiving the smallest share of profits. Consumers, on the other hand, see food prices rising beyond their purchasing power and conclude that someone in the middle must be benefiting excessively and the middleman becomes the convenient target.

Yet focusing exclusively on middlemen risks overlooking the deeper issues that create opportunities for their dominance. The truth is that middlemen thrive where systems fail.

In countries with efficient agricultural ecosystems, farmers have access to storage facilities, processing plants, organized cooperatives, real-time market information, affordable transportation, and direct access to buyers. These systems reduce dependence on intermediaries because producers possess alternatives.

Nigeria’s situation is markedly different because poor road networks increase transportation costs, inadequate storage facilities contribute to substantial post-harvest losses, insecurity disrupts farming activities and supply routes, rising fuel prices make logistics more expensive, limited access to financing constrains investment across the value chain. These deficiencies create economic gaps that intermediaries step in to fill.

Where storage facilities are absent, traders provide temporary storage. Where transportation networks are unreliable, they organize logistics. Where information is scarce, they become information brokers. Where farmer cooperatives are weak, they aggregate produce from multiple sources.

Economics rarely tolerates a vacuum. Whenever institutions fail to perform essential functions, private actors emerge to fill the void. This reality explains why attempts to eliminate middlemen altogether are unlikely to succeed.

The issue is not their existence but the extent of dependence on them. Indeed, Nigeria’s culture of intermediation extends far beyond agriculture. Real estate agents connect landlords and tenants, procurement contractors connect suppliers and government agencies, clearing agents connect importers and ports, political brokers connect citizens to power structures, recruitment consultants connect employers to job seekers.

In many sectors, Nigerians have become accustomed to operating through intermediaries. This phenomenon reflects both entrepreneurial ingenuity and institutional weakness.

The more difficult a system becomes to navigate, the more valuable those who understand it become. In this sense, the Nigerian middleman is not simply an economic actor. He is a symptom. He represents the inefficiencies embedded within the broader system.

Fortunately, change may already be underway because the rapid growth of digital technology is beginning to challenge traditional patterns of intermediation. Mobile payment platforms, digital marketplaces, agricultural technology solutions and online trading networks are increasingly connecting producers directly with consumers and businesses.

Farmers can now access market information that was once available only to traders, consumers can compare prices across locations, businesses can source products directly from producers, digital platforms are gradually reducing information asymmetry and increasing transparency.

However, technology alone cannot solve Nigeria’s structural problems. A mobile application cannot repair a damaged highway, an online marketplace cannot preserve perishable crops without cold storage, a smartphone cannot eliminate transportation bottlenecks. Technology works best when supported by functional infrastructure.

Ultimately, the debate about middlemen is not merely an economic discussion. It is a conversation about fairness, opportunity and national development. Behind every statistic lies a human story; the farmer struggling to recover production costs, the transporter battling rising fuel prices, the trader managing market uncertainty, the salary earner whose income can no longer sustain a family’s food needs, the mother forced to reduce the quantity or quality of meals she serves her children. Food inflation is not simply a number reported by economists.

It is a lived reality affecting millions of Nigerians every day. Addressing this challenge requires more than blaming intermediaries. It requires rebuilding the systems that make excessive intermediation necessary in the first place.

Nigeria must invest aggressively in rural infrastructure, modern storage facilities, agricultural processing centers, transportation networks and market information systems. Farmer cooperatives should be strengthened, supply chains should become more transparent, and competition should be encouraged across the value chain.

The objective should not be to eliminate middlemen but to ensure that every participant in the chain earns income through genuine value creation rather than through control of access. The Nigerian middleman is often portrayed as a villain.

In reality, he is neither hero nor villain. He is a mirror reflecting the strengths and weaknesses of the economy. Where institutions function effectively, his influence diminishes. Where systems fail, his importance grows.

For too long, public discourse has focused on the symptoms rather than the causes. The high cost of food in Nigeria is not the result of a single actor or group. It is the cumulative consequence of inadequate infrastructure, fragmented markets, information gaps, transportation challenges, post-harvest losses and broader economic pressures.

The path forward therefore lies not in declaring war on middlemen but in building an economy where producers have greater bargaining power, consumers enjoy fairer prices, and intermediaries compete on efficiency rather than scarcity. When that day comes, Nigeria’s farmers will earn more, families will spend less on food, and the nation’s vast agricultural potential will finally translate into shared prosperity. Until then, the middleman will remain exactly what he has always been: a reflection of the Nigeria we have built, and perhaps a reminder of the Nigeria we still need to create.

Dovish Okojie is a Management Consultant, Data Scientist, and Public Affairs Analyst. He writes from Abuja and can be reached through dovishokojie@gmail.com

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OPINION

Wike, Performance and the Politics of Cross-Party Influence

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By Raphael Atuu, Abuja

Since assuming office as Minister of the Federal Capital Territory in August 2023, former Rivers State Governor Nyesom Wike has remained one of the most visible and politically consequential figures in Nigeria’s current administration.

His tenure in the FCT has been marked by an aggressive emphasis on infrastructure, the revival of abandoned projects, road construction and administrative reforms.

The Federal Capital Territory Administration itself lists Wike as the incumbent minister, having assumed office in 2023.

From the early months of his administration, Wike adopted a project-driven approach, meeting contractors and setting completion deadlines for ongoing road projects.

Contemporary reporting also documented his efforts to strengthen the FCT civil service and secure greater financial flexibility for the administration.

Infrastructure as the Measure

One of the defining features of Wike’s tenure has been the scale of attention given to infrastructure.

The minister inherited projects from previous administrations and continued several of them, while also initiating and accelerating others. Roads linking different districts and satellite communities have received particular attention, alongside projects involving healthcare, security, public institutions and urban development.

President Bola Ahmed Tinubu has publicly acknowledged the infrastructure drive in Abuja. In March 2025, the President explained that the decision to remove the FCT Administration from the Treasury Single Account was intended to give the administration greater flexibility and speed in financing development projects. Tinubu specifically credited Wike with presenting the proposal and subsequently driving its implementation.

In July 2026, the Federal Government again defended the TSA exemption, saying it had increased the FCT Administration’s financial flexibility and accelerated infrastructure delivery. At the same event, Tinubu described the scale of infrastructure and urban renewal under Wike as substantial.

These developments have made project delivery one of the central arguments in assessments of Wike’s tenure.

More Than Roads

Wike’s administration has also involved institutional changes.

The FCT Administration has established a Civil Service Commission and created additional administrative structures, while the minister has pushed for reforms intended to make the administration more responsive.

The TSA issue is particularly significant. Rather than simply being a financial technicality, it became part of the broader debate about how the FCT should fund major capital projects. Wike has argued that the change provided the resources and flexibility required to accelerate development, while the Presidency has similarly defended the decision as necessary for faster delivery.

The FCT’s unique constitutional and administrative position also means that the minister operates in a role different from that of an ordinary state governor. According to the FCTA, the President serves as the equivalent of governor of the FCT, delegating administrative powers to the minister, while the National Assembly performs legislative functions for the territory.

The Political Dimension

Beyond infrastructure, Wike’s political activities have attracted perhaps even greater national attention.

The former Rivers governor remains associated with the Peoples Democratic Party while serving in an administration led by the All Progressives Congress. His political position became particularly prominent after members of the former G5 governors supported Bola Tinubu in the 2023 presidential election despite remaining within the PDP political space.

That cross-party positioning has continued into the preparations for 2027.

In 2025 and 2026, Wike promoted what he calls the Rainbow Coalition, a cross-party political arrangement intended to mobilise support for President Tinubu’s re-election. In September 2026, Wike again stated that the coalition was supporting Tinubu but was not an APC organisation and that politicians could retain their individual party identities.

This is where the question of Wike’s political influence becomes particularly relevant.

Where Were the APC Governors?

The emergence of the Rainbow Coalition has also exposed a disagreement between Wike and some APC governors.

In September 2026, the APC Governors Forum stated that the governors remained committed to the APC’s own political structure and would not endorse arrangements that could create divided loyalty or competing structures ahead of the 2027 elections.

Wike, however, has maintained that his coalition has a different objective: mobilising support for Tinubu across party lines while allowing politicians to contest other elections under their respective parties.

That distinction is important. The political argument is no longer simply about whether politicians belong to the APC or PDP. It is increasingly about whether influence can be organised across party boundaries.

A Different Kind of Political Capital

Wike’s political capital comes from several stages of his career: local government administration, service in Rivers State, federal ministerial experience, eight years as Rivers governor and his subsequent role as FCT minister.

His political network has also extended beyond a single political party.

The Rainbow Coalition represents an attempt to translate that network into a broader political structure. Wike has described the coalition as involving politicians from different parties who share a common objective regarding the 2027 presidential election.

There is, however, disagreement over how broad that coalition actually is. In January 2026, the Inter-Party Advisory Council rejected claims that all political parties were part of Wike’s proposed coalition, stressing that individual parties must make their own decisions through their constitutional structures.

That disagreement illustrates the limits as well as the reach of Wike’s political influence.

Performance and Political Alignment

The Wike phenomenon therefore rests on two separate but connected developments.

The first is his record of project execution in Abuja, which has received public commendation from President Tinubu and has been accompanied by significant administrative and financial reforms.

The second is his unusual political position: a PDP figure operating within an APC-led federal government while openly supporting the incumbent president’s re-election.

That combination has made Wike an unusual figure in contemporary Nigerian politics.

Whether his political network will translate into electoral influence in 2027 remains a matter for voters and the political process to determine. What is already clear is that his activities have become significant enough to generate public disagreements with both opposition actors and some members of the ruling party.

For a politician who has spent much of his career operating within the traditional party system, the Rainbow Coalition represents another chapter in Wike’s long-running experiment with political organisation across party boundaries.

And as the 2027 elections approach, the central question may not simply be which party Wike belongs to, but how much influence a politician can exercise while standing between the formal structures of one party and the governing machinery of another.

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ShareBy Tony Obiechina, Abuja The National Association of Nigerian Students (NANS) National Secretariat, the umbrella body representing over 40.1 Million...

Education21 hours ago

Don Calls for More Investment in Entrepreneurship/Innovation in Nigeria

ShareFrom Joseph Amedu, Lokoja A Professor of Entrepreneurship and Corporate Strategy at the Federal University, Lokoja, John Alabi has called...

POLITICS1 day ago

Tinubu Submits NDDC 2026 Appropriation Bill

SharePresident Bola Tinubu has submitted the 2026 Statutory Budget Proposal of the Niger Delta Development Commission (NDDC) to the House...