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The Spread of Mob Justice in Nigeria
By Dakuku Peterside
There is an epidemic of mob justice in Nigeria today, and the frequency at which they occur shocks our shared sensibilities. The ubiquitous nature of jungle justice across all parts of Nigeria leaves any discerning mind to wonder how low we are falling as a nation.
Every week, we are served on social media with images and videos of an angry mob killing and desecrating the bodies of citizens who are victims of this madness sweeping through our society. It enrages any civilised mind that people will pull out their phones to record such atrocities and man’s inhumanity to man with glee and the effrontery of a witch in a horror movie scene.
Often, the images of the mob of young people excited and jubilant in the atrocity of lynching an innocent person hunts us and makes us wonder what the future of Nigeria will become with these types of young people in our midst.
Commercial motorcyclists lynched a sound engineer identified as David Imoh in the Lekki axis of Lagos state a few days ago. David and his friends were attacked by a mob of okada riders over a misunderstanding concerning a N100 balance. Some motorcyclists present at the scene joined their colleague to beat up David and two of his friends resulting in David’s demise and his two friends in hospital fighting for their lives. The mob of motorcyclists who, at the slightest provocation or altercation with any of their colleagues, meting out jungle justice is becoming a common phenomenon in our big cities.
In a similar incident, at least eight persons were killed during a clash between traders and commercial motorcyclists in the Dei-Dei market area of Abuja, the Federal Capital Territory (FCT). A trailer killed the passenger of an “okada rider” due to reckless driving, and the traders in that area of Abuja set ablaze the motorcycle. The other okada riders formed a mob, killed and maimed many people, and burnt down houses and stores of many traders.
Nigerians recently woke up to the news of the gruesome killing and burning of a student of Shehu Shagari College of Education, Deborah, by a mob of her fellow students because they accused her of blasphemy. The whole scene was a wild orgy that negated any form of civilisation.
The satisfaction derived from taking a life that was known to some of them could only come from psychopaths. The ensuing rioting and public disorder because of the arrest of the perpetrators of the act demonstrates the depth of the rot of acceptance of jungle justice in Sokoto and is worrisome because youths were the vanguards. The riots led to more killings, burning of houses and destruction of religious buildings.
Furthermore, a pastor was injured, and many houses were burnt by irate youths who went on the rampage over alleged blasphemy in the Katangan area of Warji Local Government Area of Bauchi State. Trouble started when some people circulated a message on social media that a Christian girl in the town allegedly engaged in the blasphemy of Islam.
Nigerians are disturbed about these incidents and are rightly so. The fundamental element of a democracy is to protect the life, property and liberty of the people, but today, in the most populous black nation of the world, the life and freedom of the people are almost worthless. Citizens take laws into their own hands, which results in the death of other citizens with no consequences. This resort to jungle justice by people is symptomatic of broader issues that plague our society. What are some of these issues?
First, there is a growing malaise of social angst, frustration and discontent with society and social systems in our country. People are losing faith in society and are easily provoked and resort to self- help even in criminal and social justice issues.
The reason for this may be the constant and ongoing degradation of most Nigerians’ quality of life which leads to frustration, and they are ready to unleash their anger on anyone or anything that causes slight irritation to them. We have a huge youth population that is unemployed, or completely unproductive. These angry youths are the catalysts of such mob actions and enjoy the frenzy of destroying lives, property, and social institutions as if they have no stake in society. We have a generation of young people that we must be quick to make productive and help channel their energy to improving society rather than destroying it.
Second, our ethnic and religious fault lines are sharp and edgy. Increasingly, issues are dichotomised on ethnic or religious lines and based on the side of the divide one falls, one interprets and acts towards social and religious matters. Little wonder why when a case that demands complete condemnation of all Nigerians of various hues and cues arises, some shamelessly defend or even condone it based on their narrow ethnic or religious sentiments.
No civilised society will allow, tolerate or accept jungle justice and mob action. Our “Nigerianness” needs to be worked on and improved. The Nigerian project since 1914 has seen a battle to create national cohesion and blur our ethnic and religious lines. Institutions like the National Orientation Agency (NOA), the National Youth Service Corps (NYSC), and Federal Character Commission, among others, have been working hard to make us Nigerians, to no avail.
The real danger of rising incidents of lynch mob is in the proven power of spontaneity. When the sudden eruption of mob violence feeds into existing ethnic and political divisions, they could engulf a wider spectrum and become a national security concern.
Third, Nigerians increasingly are losing trust in our law enforcement and criminal justice system, and are resorting to self-help to deal with what they perceive as a crime against society. Our law enforcement system is almost in shambles, and many are not relying on it any more, to enforce law and order.
The corruption in the system is palpable, and everyone knows that. Some Nigerians believe, albeit rightly or wrongly, that cases that go to the law enforcement agents may not receive proper prosecutorial attention or be bought or sold to the highest bidder. Until law enforcement officers pursue a zero-tolerance attitude in dealing with mob justice, this will continue to show an upward trend.
Our judicial system is slow, clumsy, and sometimes ineffective. Justice delayed is almost the same as justice denied. The time it takes to conclude cases is so long that sometimes the victims have forgotten about their ordeal before the court punishes offenders. Sometimes, the victims are unaware of when the offenders are punished.
Fourth, normalization of violence in our society has become a cultural resort. There is a growing insensitivity to acts of violence because of too much exposure to violent acts in our society. Terrorism, banditry, secessionism, “unknown gunmenism”, riots and social unrests, and high- and low-level criminality abound and are bombarded to our senses through social media, digital images, and traditional media that we are “unshockable”. The number of videos of gruesome killings, burning and destructions I have seen lately leaves me traumatised. Some are so disturbing that they hunt me for days after watching them. Most Nigerians are the same.
The unintended consequence of exposure to such gruesome authentic images of an orgy of mutilation and death is that society becomes narcotised to them, which lowers our sense of decency, humanity, and value of life. As a society, we must shun all images that cheapen the value of life, regardless of the intention of recording or sharing such images. We must not allow ourselves to continue to be inured by these images.
It behoves us to improve the situation and reduce mob justice in our country. It is an anomaly that people provide tacit legitimacy to such “mob justice” under all sorts of excuses, and it reflects the larger malaise of loss of faith in law enforcement and the judicial systems. It is the truth that we have barely functional and fractured law enforcement and judicial system, where it takes years before one can hope to get justice. But does it mean we should encourage sidestepping of the system?
We must realise the gravity of the danger it poses to us as individuals and society. In some cases, innocent people may be targeted based on rumour, misinformation, or suspicion. Mob justice may spark an ethnoreligious conflict capable of inflicting indelible damage on our society if we do not curb it now.
As a people, we must remove the inertia in our judicial process and make the system practical for delivering justice as quickly as possible to restore public trust in the criminal justice system. This will eradicate the excuse of people’s impatience that leads to extra-judicial killings, which are illegal and a violation of the fundamental human rights of Nigerians. We need a complete police reform to gain people’s trust in the law enforcement system in Nigeria. People who engage in mob justice must be arrested and prosecuted and punished by the law to serve as a deterrent to others. If people know that such actions may have no consequences and there are few records of perpetrators receiving due punishment for their actions, they are encouraged to carry on with impunity.
The rioting in Sokoto shows that some people do not see anything wrong in mob justice and do not see why any person should be punished for it. Our public enlightenment agencies must find ways of limiting the spread of gruesome images in all media, and our national orientation agency must educate the masses on the dangers of engaging in mob justice and the consequences of such actions. We must “save ourselves from ourselves” on this road to perdition.
Dakuku Peterside is a policy and leadership expert.
FEATURES
When Will The Road Killings Stop?

By Sale Rusulana Yanguruza
Nigeria has today counted and witnessed multiple killings of innocent people and bombings of citizens on the roads from different angles in the South and some Northern parts of Nigeria. Unfortunately, none of the perpetrators have been brought to face the wrath of the law.
In less than two months, 16 hunters were killed by mob youth in Uromi, Enugu State, and the details about those arrested and suspects are still undisclosed to the members of the public.
Their families and the Hausa people are mourning the death of these innocent individuals who were brutally killed, but the silence of the government is devastating. Even the compensation that Governor Abba Kabir Yusuf promised and requested from the Edo State government is still unclear to the members of the public.The most devastating aspect of the road killings is that most of the victims are Hausa or Muslim, simply because they are from the North. How can traveling on the roads be a reason to kill a citizens? Why are Hausa and Muslim individuals always the victims ? Is it only hausa people traveling by the road in Nigeria?
Even though the answers that these youths usually give is that Fulani and terrorists are killing them overnight, that is not a reason to block roads and kill innocent people. They should know that Zamfara, Katsina, Kaduna, Niger, and Borno States are facing insecurity challenges like kidnapping, Boko Haram and Fulani clashes for over a decade, but none of the people from these states view a particular tribe or religion as the cause and use roads to kill innocent people.This act should be stop!
No doubt, Constitutionally, every individual in this country is entitled to move anywhere and leave wherever he/she wish to leave but unfortunately for Hausa and some Muslim individuals, traveling by road seems to be considered a sin by some youth, leading to serious punishment, which is barbaric killings by their so-called fellow citizens who do not have emotional feel for human being and their compatriots citizens .
I believe that in Nigeria, no tribe is exempt from traveling from one place to another. However, it’s saddening and regrettable that the Hausa people are disproportionately affected and become victims of road killings, and the government is still yet to take necessary actions to deal with such inhumane and unfathomable actions carried out by some groups.
The most terrible and gruesome aspect of such acts is that every day, the situation rises to an unbearable and unacceptable level. It’s imperative and necessary for the government to end these ongoing road killings before it will escalate to an uncontrollable level.
The government shouldn’t limit its activities to only condemning and sending condolence messages to the families victims of these inhumane and unfathomable killing of innocent people; actions must be taken, and the punishment of those involved in such road killings must be brought to public eyes.
No doubt, swift punishment would aid in reducing these ethno-religious killings in the country and would serve as a reference and warning to such mob groups that the government is prioritizing and exercising its constitutional duties as a government in protecting the lives of its citizens who are brutally killed and burned.
Doubtless, Most of the victims are from Kano State, where the majority of travelers from all 36 states enter the state everyday to carry out their business activities, considering the state as a center of commerce. Still, none of the travelers from other ethnic groups were killed and burnt in Kano. Why do some groups choose to reward these people with the killings of their own brothers and sisters ?
It’s very alarming to note the numbers of Northerners killed simply because they’re traveling is rising every month, with no concrete reasons to justify their offenses, but merely due to their identity as Northern Muslims or Hausa by tribe. Additionally, Truck drivers have continuously faced these killings over the past eight years, yet no actions have been taken to avert further escalation and end it permanently.
In one editorial written by a popular newspaper in Nigeria, it’s reported that over 50 drivers have been killed and even burned their goods with some still missing due to this animalistic attitude of road killings. In May 2022, a pregnant woman, Harira Jubril, 32, and her four children were killed in the Orumba South Local Government Area of Anambra State. Even those who committed this act haven’t faced the wrath of the law.
One may ask: Is the government truly ready to end these barbaric killings that keep surging towards a particular or specific religion or tribe? Regrettably, in 2023, a group of mob killed about 20 people who were going for religious activities. All of them are Muslims. But who are the suspects, where are they, and what actions has the government taken on the perpetrators?
The people who killed those going to Maulud are the same people who recently killed those going for a wedding in a University Bus carrying the name of Ahmadu Bello University Zaria written in bold with a plate number to stop them and killed and burnt the car . What offense do they commit? How can a University bus carry terrorists and travel on the roads? The most disheartening aspect of these barbaric and animalistic acts is that they’re killing and burning people and still celebrating the deaths of these individuals; taking video footage-How heartless!
Do you think the government punishes those who killed the people going for Maulud, the Uromi 16, Harira Jubril and her four children, in public? The mob group would never dare attempt to do it again, sadly what is happening now is worrisome because the inactions is making the situation to take another dimension.They may believe that since several incidents, no actions have been taken to punish and bring them to book publicly, so it’s okay to repeat it again.May be it’s for this reason, recently, some of the mob group from Benue state killed Jamilu Ahmad and Barhama Suleiman who are from Kano State just in less than a week plateau group killed 13 and injured others.
Advisedly, the government and stakeholders must come up with security strategies and measures that will bring an end to these road killings. This can be achieved by updating the public about those arrested and who committed this animalistic act, to bring them to book and let the world know they have been punished.It’s notable that they celebrate the killing of people, take videos, and share them publicly, showcasing what they’ve done. If they can confidently act in such a manner, why is the government not updating the public about what happened to them after they’ve been arrested and taken to court?
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Broken Trust: How Banking Policies Are Failing the Nigerians

By Princess Ngozi Ibiwari Odibueogwu
In a nation still battling economic disparity, inflation, and a fragile middle class, one would expect that accessing basic financial services would be seamless, especially for loyal customers. Unfortunately, that is not the case for qmany Nigerians, particularly those who operate personal accounts for genuine and honest purposes.
Recently, I had a sobering experience that all reflects a disturbing trend in our financial system.
After using my bank account for nearly seven years, I returned to the bank to upgrade and reactivate the account, which had gone dormant. To my utter dismay, I was informed that in addition to submitting valid identification, I would also need to swear a court affidavit—a legal document requiring time, effort, and money.When I questioned the rationale for this requirement, the response was simply: “It’s for verification; we need to be sure the documents are real.” Real? Documents from the same customer who has been with the bank for years? The logic was not only baffling but dehumanising. I walked away not just inconvenienced, but heartbroken by the realization that our banking policies often treat law-abiding citizens with undue suspicion.
Here lies the bitter irony: while ordinary Nigerians are made to jump through hoops to access accounts holding their hard-earned money, individuals with questionable wealth—sometimes amounting to billions—are rarely asked to swear affidavits about the source of their funds.
We have seen how some bank accounts linked to fraud or corruption contain obscene amounts of money, yet those individuals are not required to bring affidavits from courts.
They are not told their documents need “verification” or that their banking activities are under scrutiny. Instead, they are welcomed with open arms—given VIP treatment, sometimes with personal relationship managers and zero friction.
What then is the role of our banks? Are they truly serving the public interest, or have they become gatekeepers for the elite and tormentors of the average Nigerian?
A System Designed to Discourage the Honest
Banking institutions are supposed to be facilitators of progress. They are entrusted with the savings of the people and expected to empower citizens by providing fair access to services. Instead, they often impose tedious bureaucracies that frustrate genuine customers. From endless paperwork, slow customer service, hidden charges, and now, legal hurdles like affidavits for simple account updates, the system increasingly feels like it was designed not to serve, but to discourage.
Imagine a widow trying to withdraw the savings of her late husband only to be asked for court affidavits, local government certificates, next-of-kin letters, and even publication in a national newspaper—just to access N200,000. Now contrast that with a politically exposed person accused of corruption who moves N10 billion through multiple shell accounts with barely a raised eyebrow. Where is the justice?
The Failure of KYC in Practice
The Central Bank of Nigeria (CBN) mandates banks to implement Know Your Customer (KYC) protocols. This is meant to combat money laundering and financial crimes. However, in practice, KYC seems to only apply strictly to the poor. The elite are rarely subjected to the same rigorous checks.
A tailor who wants to open an account is asked to bring utility bills, a referee, BVN, two passport photos, and in some cases, a letter from a religious leader. But someone who wants to deposit ₦500 million in suspicious cash? They are offered a cold drink and guided to a private room. This double standard perpetuates distrust and creates a class divide in a system that is supposed to be inclusive.
Trust: The Missing Currency
Banking, at its core, is built on trust. People deposit their money with the belief that the bank will protect it and treat them with fairness and dignity. But when honest citizens are treated like criminals, while the actual financial criminals are treated like royalty, that trust is destroyed.
Many Nigerians, especially those in rural and semi-urban areas, no longer see banks as allies. This is one of the reasons informal savings groups and “ajo” cooperatives are still thriving despite their risks because they treat people like people, not like suspects.
The Call for Reform
It is time for Nigeria’s banking industry to reflect and reform. Policies must be reviewed not only for compliance but for compassion. The regulators CBN and the Nigerian Deposit Insurance Corporation (NDIC)—must hold banks accountable, not just in terms of capital reserves and risk exposure, but in how they treat their customers.
We need policy frameworks that protect both national security and human dignity. Yes, verification is important, but it should be proportional and reasonable. It should not place undue burden on the very people the banks are meant to serve.
Conclusion: Build for People, Not for Profit Alone
Nigerians are not asking for special treatment. We are simply asking to be treated fairly. For too long, our financial systems have rewarded dishonesty and punished integrity. This must change.
The next time a customer walks into a bank to reactivate their account, they should be greeted with respect and efficiency—not suspicion and red tape. And the next time a massive deposit is made without a credible source, it should trigger the same level of scrutiny—if not more.
Because justice should not be for sale, and trust should not be broken especially by the very institutions we depend on.
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Examining Nigeria’s Approach to Defeating Sickle Cell Disease

Each year, the globe commemorates World Sickle Cell Day (WSCD) on June 19, an event to raise awareness about Sickle Cell Disease (SCD), one of the most common hereditary blood disorders in the world.
The theme of the global observance for 2025 is “Global Action, Local Impact: Empowering Communities for Effective Self-Advocacy”, resonating across the corridors of academia, clinical settings and advocacy platforms.
SCD is a group of inherited blood disorders characterised by abnormally shaped red blood cells that resemble crescents or sickles.
The cells can block blood flow, causing severe anaemia, episodes of severe pain, recurrent infections, as well as medical emergencies like strokes, sepsis or organ failure.
In Nigeria, home to the largest population of people affected by SCD, the day carries a deeper, more urgent significance.
The burden of Sickle Cell Disease (SCD) in the country continues to strain the nation’s healthcare resources and families affected by the disorder.
This growing challenge calls for comprehensive and sustained intervention across prevention, treatment and education.
Without urgent action, including newborn screening, public awareness and access to advanced therapies, the impact on families and the healthcare system will continue to deepen.
It is a timely call for national unity in curbing the spread of this life-altering disease and improving the lives of those who live with it daily.
With an estimated 150,000 Nigerian children born each year with the disorder, according to Harvard’s Dr Maureen Achebe, the country finds itself at the epicenter of a public health crisis.
While prevention remains the ideal, early diagnosis through newborn screening is a practical and effective tool that could reduce mortality among children under five.
Achebe, a renowned hematologist and global health equity advocate from Harvard, said “these babies look normal at birth”, warning that without early detection, mortality rates could reach 50–80 per cent before the age of five, a heartbreaking figure in a country with already strained healthcare infrastructure.
“Newborn screening helps identify those with SCD early so they can receive care and therapy to live normal lives,” she added.
She advocated nationwide newborn screening programme, alongside routine preventive care such as vaccination, folic acid supplementation, and prophylaxis against infections like pneumonia and malaria.
She also dispelled cultural myths surrounding the disease, stating unequivocally that SCD is an inherited genetic disorder, not a curse or result of witchcraft, a reminder of the persistent social stigma surrounding the condition in many communities.
At the heart of Nigeria’s strategy to reduce the prevalence of SCD is prevention, and according to Prof. Patricia Lar, Acting Vice-Chancellor of Yakubu Gowon University, Abuja (formerly UniAbuja), genetic compatibility awareness must be the foundation of preventive approach.
Lar spoke through Prof. Titus Ibekwe, the Provost of the College of Health Sciences, during a public lecture titled “The Evolving Therapeutic Landscape in Sickle Cell Disease,”
She emphasised the importance of prevention as the most effective strategy in eliminating Sickle Cell Disease (SCD) in Nigeria.
She stressed that “seriously considering partner compatibility could reduce the disease to only carriers, discouraging marriages between incompatible partners.
“If we maintain this precautionary measure over time, we will be able to eliminate SCD or reduce it to a minimum world-wide ,” she added.
This message is echoed in the advocacy efforts of Mrs Aisha Edward-Maduagwu, the National Coordinator of the Association of People Living with Sickle Cell Disorder.
She called for the strict enforcement of genotype compatibility checks, especially in states like Anambra, where legislation exists but implementation lags.
“Our association has made significant strides advocating for the rights and welfare of people living with SCD.
“We urge prospective couples to prioritise genotype testing and ensure compatibility before marriage,” she said.
Beyond bone marrow transplants, gene therapy is emerging as the next frontier, according to Lar.
“This revolutionary treatment aims to correct the sickle cell gene itself, potentially offering a one-time cure.
“This is where the future of SCD treatment lies,” she noted. “It modifies the faulty gene to function like a normal gene, potentially eliminating the disease at its source.”
In recent years, the emergence of curative treatments, though limited by cost, has brought renewed hope to families affected by SCD.
The Lagos State University Teaching Hospital (LUTH) has taken significant steps forward, with successful bone marrow transplants performed since 2024.
Dr Adeseye Akinsete, a pediatric hematologist at LUTH, confirmed that all transplanted patients are alive and well, and that the centre is preparing for a third cycle in August 2025.
“This represents a major breakthrough in the country’s medical landscape.
“We are proving that advanced therapies can be delivered locally. Nigerians are beginning to trust and participate in these programmes,” he said.
Akinsete added that LUTH also offers post-transplant support services, including virtual consultations for patients outside Lagos, and has established a dedicated transplant clinic that follows up with patients who received care both locally and abroad.
The Centre of Excellence for Sickle Cell Disease Research and Training (CESRTA) at Yakubu Gowon University is playing a pivotal role in bridging the gap between research and care.
Since its inception in 2015, CESRTA has worked to provide clinical and translational research, skills training, and community outreach.
Prof. Obiageli Nnodu, CESRTA Director and Co-Chair of the 5th Global Congress on SCD, highlighted the Centre’s collaborations with both local and international partners and its mission to make advanced SCD care more accessible and affordable.
Following the recent global congress, the Coordinating Minister of Health and Social Welfare, Prof. Muhammad Pate, announced the upgrading of CESRTA to the National Centre of Excellence for SCD Research and Training, recognising its impact on national policy, research, and education.
In spite of the scientific and medical advances, the social and economic barriers to quality care for SCD patients remain significant.
Dotun Oladipupo, Chairman of the Oladipupo Foundation in Abeokuta, medication for managing sickle cell was extremely expensive.
“Many families cannot afford life-saving therapies. This must change.”
Oladipupo called on the Federal Government to invest more in alternative medicine research, as well as to promote inclusive legislation that gives people with SCD access to equal job opportunities, education, and healthcare.
“We also need bills that protect the rights of those living with the disease, so that stigma and discrimination no longer define their everyday experience,” he said.
The unifying thread running through the events, speeches, and expert recommendations marking World Sickle Cell Day 2025 is clear: community empowerment is essential for lasting change.
Whether through genotype testing campaigns, newborn screening, accessible treatments, or public education, the solutions must be people-centered and government-supported.
As Nigeria leads the global conversation on SCD by necessity, it must also lead by example, transforming advocacy into action, policy into practice, and awareness into impact.
There is hope. There is progress. But more importantly, there is a renewed determination to ensure that future generations are born not just with knowledge of SCD, but with the power and tools to defeat it.(NANFeatures)