Book Review: Testimony to Courage
Title: Testimony to Courage
Author: edited by Chido Onumah and Frederick Adetiba
Publisher: Cappa & Omega Co.Reviewer: Chidi Odinkalu
Introducing A People Defined by Hierarchies
Nigeria is a country defined by hierarchies in which everyone is expected to fit neatly into a box.
Our Nigerian hierarchies and accompanying boxes of identity even find expression in our sartorial preferences. They’re also canaries for prejudice and for competing claims of exception. Those who don’t fit into these boxes are worse than mere outliers. They could also end up as outcasts. Civic ecumenism in Nigeria is thus at once endangered but fascinating. It’s both vice and virtue. In this, art imitates form. A Nigerian who appears to embody these virtues could end up being both endangered and, simultaneously, a subject of considerable fascination. Notoriety is their reward. The best-known exemplar of this is Fela— he was so notorious, he did not need the luxury of a surname; so admired, everyone believed they knew him on intimate, first name terms.
Neither Faint of Heart nor “Agbero” Bourgeoisie
This is not a fate for the faint of heart. After all, we are Nigerians, the largest community in Africa. Just about any fraction of us against one person would be an army. Even in a world now dominated by fatuous obsession with seconds of infamy, no one dares to embrace an army’s worth of ire just for the sake of cheap popularity or fame. It takes conviction and courage to go against Nigerian hierarchies and all that they entail.
This is the point of Testimony to Courage. It is a collection of “Essays in Honour of Dapo Olorunyomi”, another Nigerian who, like Fela, is descended from a lineage of Christian missionaries and, also like Fela, is now best known by an edited form of his first name as “Dapsy”. Those of us too animated by Nigerian hierarchies to feel so intimate with our Egbon would take liberty to preface “Dapsy” with “Oga”. You know this cognomen has passed the test of acceptance when it receives the reluctant approval of the ideologically fastidious Biodun Jeyifo, Emeritus Professor and Dapsy’s teacher, who would have voted it down because “it sounds like and rhymes with ‘Popsy’ and ‘Momsy’, two of the most overused terms of the special argot or vocab of the over-pampered offspring of our national bourgeoisie.” But he is prepared to grant an exception to its use for one of his favourite students because “there is nothing in (Dapsy’s) character and his sensibility that smacks of the moral and social universe of our agbero bourgeoisie.”
A Conclave of Witnesses to Civic Ecumenism
The book is at once about a man, his life’s passions, and about courage as a civic virtue. Courage, on its own could be both virtue and vice. As an end in itself, it is meaningless. It only makes sense as a means and its elevation to virtue assumes the existence of a larger goal into whose service it is pressed with consistency. Three of Dapsy’s abiding passions—Nigeria, other people and truth – receive substantial attention in the book. It’s easy to stray into one, some or all of these and forget about the book. Yet, a review of the book would be bereft without these.
Testimony to Courage hews close to the man in its ecumenism and disregard of Nigerian hierarchies. It contains 91 essays, 90 of which are relatively short. The exception, predictably by essayist, Odia Ofeimun, occupies all of 34 pages. These are clustered into three different parts that supposedly capture the essence of Dapsy’s life, work and values. Part 1, containing 33 essays, is devoted to his “Journalistic Exploits”. Part two contains 26 essays and deals with his “Activism and Democratic Struggle”. The 32 essays in part three are devoted to his “Legacy” of “Investing in the Future”. The categories are far from neat. Three additional essays are published as prologue, preface and introduction. They are all worth reading and highly readable.
The contributors include senior citizens above 80 and young people in their 20s; senior politicians on the one hand and citizens, some of whom hold them in barely concealed contempt, on the other; pastors and atheists; Christians, Muslims and traditional worshippers; men, women and every gender in between. At one end of the generational spectrum of authors are people like Akin Olorunyomi, Dapsy’s elder brother who was there when he was born and named in 1957, Wole Soyinka, after whom Dapsy has built one of the institutions that has become his hallmark, and Ropo Sekoni, an Emeritus Professor, who was Dapsy’s lecturer in the university over 40 years ago. At another end you have contributors like Omotola Aderinsola, who confesses to having known Dapsy for “less than a year”, and Farooq Kperogi, who has never met Dapsy in person. With a few exceptions, the editors manage to distil from this conclave of witnesses a rich and highly readable variety of insights about man, virtue and country. The rulers of Nigeria have quite a lot to learn from the civic ecumenism of the book and of its subject for, true to Dapsy’s inclinations, it cannot be said of this book that any part of Nigeria is marginalized in it!
Constancy and Coincidence; Dissonance and Diversity
This rich variety makes it somewhat difficult to be too categorical about the book. Testimony to Courage is broadly characterized by transcendental themes, some in dialogue with others. These are themes of constancy and coincidence; dissonance, diversity, and even the divine. It also offers a deep trove of information on Dapsy from the biographical to the aesthetic, which provide both context and interpretation for the deep strain of conviction and courage that he is known for.
Let’s begin with the biographical. We learn from the book that Dapsy was born in Kano to parents who lived in Keffi, but whose origins were in Okun-land. His grandfather was an ordained Baptist Minister and his parents were of the missionary persuasion. There is evidence of a deep pedigree that is emblematized in his birth names: Oyedapo (royalty has merged); Oyekunle (home filled with royalty); Adeniran (crown belongs to family). For a man who belongs to that rare species born adult, the irony is telling that this book formally gets launched on 27 May, usually marked in Nigeria as “Children’s Day”. His brother, Sola Olorunyomi, narrates, for instance, that Dapsy was wont to defy wearing a bib around the dining table at home with the refrain “do I look like a kid!?” For his sins, his younger sister, Adenike Odebiri narrates, his mother shipped him off to boarding school at four so as to “give her peace in the house.” He ended up going to a Koranic school in what is today Zamfara State and attending six different primary schools in six years. By the time he was finished with secondary school, Dapsy had lived in Bauchi, Gusau, Ilorin, Keffi, Makurdi, Mubi, Zaria, becoming proficient along the way in English, Fulfulde, Hausa, Yoruba as well as in the Bible and the Qur’an. He would later go to Ife for his undergraduate studies and then Yola for his compulsory national service. It’s no coincidence that his other endearments are “Mallam” or “Almajiri”.
The theme of coincidence and trouble is constant in Testimony to Courage. Dapsy’s mother did not have a monopoly of inventive ways to manage his penchant for trouble. Senior Advocate of Nigerian (SAN), Femi Falana, narrates that at the University of Ife, where they were editorial collaborators in a campus magazine, The Voice, the authorities banned the journal. In Dapsy’s professional biography, the rendezvous with reportorial immolation appears with unceasing regularity. As editor of another campus newspaper, The Rapport, he reportedly published a factually accurate story of how “a senior lecturer marched a female student into the hall to conduct a special examination for her”, outside the examination schedule. Unable to fault the story nor contain the furore caused by it, the university authorities had the magazine banned. As a reporter with African Concord, he wrote a story about the cynical sclerosis of the Ibrahim Babangida regime in April 1992 that got the regime angry. When they could not get the magazine to withdraw the story, the regime had the Concord group shuttered. That led to the founding of The News and Tempo stable under Gen. Sani Abacha but, “before long, both magazines were proscribed by the discredited dictator.” They set about looking for him and when they could not find him, they even closed down his family life by arresting his wife, Ladi, and child!
Dapsy would later join forces with Dele Olojede at Next, which became so successful in investigative and enterprise journalism it had to be “rested”. Vanguard Editor, Eze Anaba, mourns Next as “a brilliant initiative that came too early.” His latest enterprise, Premium Times, has not been without its own share of troubles but the digital revolution now provides some inoculation against similar pretensions to martial decapitation of journalistic irritation. The point of Testimony to Courage, however, is the constancy of Dapsy’s commitment to truth even in the face of a rampant cemetery of publishing titles that testifies to the official conspiracy against it.
There is an easy point of consensus in Testimony to Courage. As co-editors, Chido Onumah and Frederick Adetiba sum up in the introduction, “one thread run across everyone’s experience of Dapo Olorunyomi—his extraordinary humanity.” This “extraordinary humanity” often expresses itself in unusual generosity that “shows total disregard for personal comfort, privilege or position”. The word “bohemian” appears in more than a few places in the book, evidence of an attribute about which, Idowu Obasa complains, “makes people who are modestly conscious of these things appear very vain and self-centered.”
Far from a bookend, this kind of dispute over the nature and limits of virtue is a major theme of the dissonance that is evident in Testimony to Courage. There is an illuminating dialogue in the book between medium, message, values and means. The various authors, for instance, can’t seem to agree even on what Dapsy does and where he has made his mark. Odia Ofeimun believes that the book is by “media activists” about a man who has been at the cutting edge of “investigative journalism”. Yet most of the articles arguably centre not on his journalism but on his activism, humanism and institution building. Later in the book, Ofeimun would admit to many more dimensions to Dapsy’s narrative, acknowledging him also as a leading student activist and a “civil society stalwart.” In his own words, Dapsy is quoted as describing himself as being engaged in “content production enterprise”, from which vintage he sees publication merely “as a platform.” All this is not unconnected, of course, with the disruptive impact of the digital revolution on journalism, free expression and activism producing much more information without necessarily improving enlightenment. The resulting “assembly line” journalistic value-chain makes it impossible to shut down publishing today as the military did before.
With so much dissonance on such fundamentals, Testimony to Courage is naturally in diversity of viewpoints and insights on matters big and small. For instance, two contributors to the book include recent Osun State Governor, Rauf Aregbesola and former Lagos State Governor, Bola Ahmed Tinubu, whose self-image is as agents of good. Yet two of the contributions describes their class as part of “the rampant power they had criticized in the past” and as now representing the “compromised bowels of the decadent institutional structures that were the object of the strictures” of Dapsy’s work.
This diversity is replicated on even minutiae. Nobel Laureate, Wole Soyinka (Kongi), describes Dapsy as “mild-looking”. For those inclined to think of the subject on this account as mild and retreating, Elor Nkereuwen counters that she found him “loud and boisterous”, an attribute, she makes clear, she doesn’t like. Omotola Aderinsola even found him “slightly pot-bellied”. From their keypads, however, what would otherwise appear negative manage to come out almost as endearments. Confirming this, they both confess to how they are separately drawn to him as a peerless mentor. The dialogue between Kongi, Omotola Aderinsola and Elor Nkereuwen is also a record of an inter-generational conversation mediated by Nigeria’s hierarchies. Is it possible that the man who is required to be mild-mannered before his elders can also be boisterous before his Aburos? What this says about what matters to the different generations is one of the subliminal under-currents of Testimony to Courage. It falls to Waziri Adio, caught as he is between the generational hierarchies, to reconcile the appearances of contradiction in a man who is “at once understated and forceful, playful and serious, unassuming and cerebral, carefree and caring; approachable and cerebrally intimidating.”
Testimony to Courage is more than just a collection of feel-good testimonials. It is a very serious and multi-disciplinary contribution to contemporary political economy, history, civic activism, security and media studies, with some spell-binding vignettes. Dare Babarinsa tells of the arrogant perfunctoriness with which Ibrahim Babangida made himself “President” instead of military “Head of State”, as his predecessors were known.
In another section, we learn that pioneer chairman of the Economic and Financial Crimes Commission (EFCC), Nuhu Ribadu, whom Dapsy would serve as Chief of Staff, was, in an earlier life during the reign of General Abacha, his tormentor, as a minion of Zakari Biu, the powerful ex-Police Commissioner who was one of Abacha’s security Commissars. In that capacity, Ribadu was one of the security men who kept tabs on Dapsy. He confesses that to this day, he still has “Dapo’s passport recovered from those days.” It must now be a collector’s item.
In one of fate’s bitchier twists, Ribadu himself, from Adamawa, in north-east Nigeria, was forced into exile after his EFCC tenure, on which journey Dapsy became his Ebenezer. To smuggle him across Nigeria’s land borders for that escape, he had to be dressed up in “a fitting Yoruba dress… with a matching Buba.” It remained for him to find an equally fitting Yoruba name. So, they gave him the name “Bayo”. His otherwise uneventful march into exile was punctuated at the border with Benin Republic where the Gendarmes thundered: “Arretez! Ou allez vous?” To which his minder, no doubt prompted by the spirit (to use a Nigerianism), responded without missing a beat: “Porto-Novo. Mon ami va rencontrer sa fiancée! stern questions from armed Gendarmes, who knew the height men could go to have a rendezvous with a lover across the border.”
That lover, of course, is freedom, a lover the contours of whose intimacies and assignations with Dapsy are chronicled in every page of Testimony to Courage. The pieces are crafted with wit, humour, profound depth of recall, clarity mostly and, surely for a Nigerian book, occasional bombast. For example, Omoniyi Ibietan indulges in a spot of “totalizing the phenomenology of my encounter with Dapsy, his intentionality…”, a line that would feel entirely natural in Ene Henshaw’s This is Our Chance or, indeed, in Uanhenga Xitu’s, The World of Mestre Tamoda. A relatively brief index should ordinarily help readers navigate the book although it could easily have been more helpful if it had been more extensive. Navigation would have been helped, also, by indicating the names of contributors against their entries in the table of contents. Without that, locating particular authors or sections in the book can be cumbersome. If only to correct this, among other goals, this book deserves a second edition. When it happens, that edition could also offer an opportunity to such important and close collaborators of Dapsy’s as Bayo Onanuga, Babafemi Ojudu, Seye Kehinde and even Ifeanyi Uddin, to meet editorial and production deadlines.
The Courage to Re-Make Our World
Unsurprisingly for a book whose principal protagonist is a descendant of Christian missionaries who has survived arrest, detention, torture, exile, and critical illness, to inch beyond the earthly landmark of three scores, Testimony to Courage genuflects before the divine with elements of a thanksgiving. One contributor who confesses to not knowing whether Dapsy is “a Christian or a Muslim or both” nevertheless pronounces him “an embodiment of God Almighty.”
In a country where “those who are least deserving get the loudest accolades” while “some who are deserving get their recognition after their death”, Testimony to Courage is evidence that the supplication for civic canonization does not always have to await earthly mortality. Sometimes, a generation must acknowledge its best in order to encourage many more not to give up on virtue. At the personal level, I suspect it may offend against Dapsy’s natural modesty to be held up to such high admiration or become the object of such elevated fascination. He may yet be persuaded to accept with some reluctance, however, that it’s a price worth paying for the cause of recruiting more people to his inestimable passion for humanity and for a country that works for all who care to call it their own.
Reflecting Dapsy’s inclination to take the long view, it falls to Idowu Obasa to put the remarkable narrative encapsulated in between the covers of the book into perspective. Obasa recalls that Dapsy’s many run-ins with power “led to what appeared to be permanent exile in the USA” but admits that he “cannot fail to thank God for the fact that if he had not run away to the USA those many years ago, we may have lost him two years ago.”
Herein lies the strongest message of the book—the man of courage who lives to tell the tale is usually the one who takes a long view. The courage to which this book testifies is of a more fundamental variety than that of a media practitioner or of an investigative journalist. It is about the courage to seek to re-make society away from the hierarchies that make demi-gods of a few, tarnish the other with toxic prejudice and diminish opportunities for everyone. It is a courage born of educated curiosity and underpinned by the inexactness of an experimentalist. It is courage of the wayfarer’s variety defined by a journey on which the destination may be known but the route unclear. It is this uncommon courage that Dapsy continues in different forms to embody.
Zenith Bank Boss, Onyeagwu Bags UNN Doctorate Degree in Business Administration
The Group Managing Director/Chief Executive Officer of Zenith Bank Plc, Dr. Ebenezer Onyeagwu, was on Saturday, March 25, 2023, conferred with a Doctorate Degree in Business Administration by the University of Nigeria, Nsukka. The award, which is in recognition of his immense achievements as Group Managing Director/CEO of Zenith Bank as well as his contributions to the growth of the financial services sector in Nigeria and across the African continent, was conferred on him during the 50th convocation ceremony of the University.
Speaking during the conferment ceremony, the Vice Chancellor of the University of Nigeria, Prof.Charles Igwe, congratulated Dr. Ebenezer Onyeagwu for distinguishing himself in his career and for his service to humanity, which made him worthy to receive the prestigious Doctorate Degree from Nigeria’s first indigenous University.
In his acceptance speech, Dr. Ebenezer Onyeagwu expressed his gratitude to the University of Nigeria for finding him a worthy recipient of the Doctorate Degree in Business Administration of one of the leading universities in Nigeria, considering the very rigorous process of selection of awardees by the institution. In his words, “for me to have been considered and to have passed through the meticulous selection process makes it the more dignifying because I have no connection with the University.”
Noting that the award represents a validation of the outstanding corporate governance, ethical leadership, and overall outstanding performance that Zenith Bank is recording, Dr. Onyeagwu dedicated the award to the board and management of Zenith, especially the Founder and Chairman, Dr. Jim Ovia, CFR, who has remained a mentor, a leader and a source of inspiration to everyone at the Bank and beyond; the staff, for being the shoulder and proverbial base of the pyramid upon which his achievements and success as CEO of the leading financial institution in Nigeria rests; the Bank’s customers for their unflinching loyalty to the brand; and to his family for their unceasing love and support.
Presenting the citation of Dr. Ebenezer Onyeagwu to the assemblage at the 50th Convocation Ceremony for the conferment of the Doctorate Degree in Business Administration, the orator of the University of Nigeria, Dr. Ikenna Onwuegbuna noted that Dr. Ebenezer Onyeagwu is an alumnus of Auchi Polytechnic, the University of Oxford, England and Salford Business School, University of Salford, Manchester, United Kingdom, Delta State University, Abraka. Also, he is an alumnus of Wharton Business School of the University of Pennsylvania, Columbia Business School of Columbia University, and the Harvard Business School of Harvard University in the United States.
Dr. Ebenezer Onyeagwu is a Fellow (FCA) of the Institute of Chartered Accountants of Nigeria (ICAN), a Fellow of the Nigerian Institute of Management (NIM), The Chartered Institute of Bankers of Nigeria (CIBN), the Institute of Credit Administrators (ICA) and Senior Associate Member, Risk Management Institute of Nigeria (RIMAN).
Dr. Ebenezer Onyeagwu is the Chairman of the Body of Banks’ Chief Executive Officers, Nigeria and Chairman of Zenith Pensions Custodian Limited and Zenith Nominees Limited. He is also on the Board of Zenith Bank (UK) Limited, FMDQ Holdings Plc and Lagos State Security Trust Fund (LSSTF). Ebenezer Onyeagwu is a member of the International Monetary Conference (IMC), the Wall Street Journal CEO Council, member of the African Trade Gateway Advisory Council of the Africa Export-Import Bank (Afreximbank), and member of the Governing Council of the Chartered Institute of Bankers of Nigeria (CIBN). He also served on the board of Zenith Bank Ghana Limited, Zenith General Insurance, Zenith Securities Limited, Zenith Assets Management Company, Zenith Medicare Limited, and Africa Finance Corporation (AFC).
Dr. Onyeagwu’s track record of excellence has also seen him win several individual awards, including being named Bank CEO of the Year (2019) by Champion Newspaper, Bank CEO of the Year (2020, 2021 & 2022) by BusinessDay Newspaper, CEO of the Year (2020 and 2021) – SERAS Awards, and CEO of the Year (2022) – Leadership Newspaper.
Other recipients of Doctorate Degrees at the 50th convocation ceremony include former Governor of Delta State, Dr. Emmanuel Uduaghan, who was conferred with the Doctor of Public Administration, and the Chairman of Hobark International Limited, Dr. Obiora Fubara, who received the Doctor of Business Administrat ion. A retired Justice of the Supreme Court of Nigeria, Justice Mary Odili, was conferred with the Doctor of Law; however, her conferment was deferred to a later date because she was unavoidably absent at the ceremony.
FG, World Bank Earmark $200m to Train Technical Teachers on Innovative Skills
By Mathew Dadiya, Abuja
The Federal Government and the World Bank will spend a whopping $200 million to improve the knowledge of teachers in the federal technical colleges in the country with the 21st century skills that will digitalise the students.
While the whole $200 million is earmarked for Innovation Development and Effectiveness in the Acquisition of Skills (IDEAS) project, about $30 million will be used to train teachers from technical schools to enable them equip the students with the adequate digital skills.
The Permanent Secretary, Ministry of Education, Mr.Andrew David Adejo who was represented by the Director of Technology and Science Education, Mrs. Grace Jakko said this while declaring open a workshop on the development of a Structure for the in-service training of Technical and Vocational Education and Training (TVET) teachers and instructors on Wednesday in Abuja.
Adejo said there is the utmost importance to strengthen the technical schools with the aim to increase the availability of competent and motivated technical teachers and instructors.
He explained that the workshop come on the heels of the realisation that the 21st century presents a radically different economy and society, which is having profound implications generally on education and more specifically on skills development in Technical and Vocational Education.
The Permanent Secretary said that the skills development system in Nigeria must therefore, adapt to the emerging trends of globalisation for economic viability especially in our relevant skills for the formal and informal sectors of the economy.
“All the federal technical teachers in the 27 technical schools across the federation will be trained and captured in this component and the five states that are participating in the IDEAS project, each of the state has three technical colleges and all the teachers in these technical colleges will be captured.
“I’m very certain that we except so much from the teachers, the administrators and the project’s implementors,” she said.
National Project Coordinator, Innovation Development and Effectiveness in the Acquisition of Skills (IDEAS) Project, Blessing Ehi Ogwu said the purpose of the project is to development a comprehensive structure for training technical teachers in Nigeria.
Mrs Ogwu expressed confidence that collective knowledge and expertise of the participants will help create a framework that can effectively prepare technical teachers to meet the challenges of the future.
She also disclosed that they target to equip about 5000 people with technical skills to meet up with the market demand, adding that technical education plays a crucial role in shaping the future of our society
According to her, it’s imperative that we have well-trained teachers who can effectively impart technical knowledge to our students.
However, she noted that designing an effective training program for technical teachers is not an easy task, saying it requires careful planning, coordination and collaboration among various stakeholders.
On her part, a World Bank consultant, Dr Mistura Rufai, disclosed that the entire IDEAS Project is about $200 million and that teachers training is one of the components of that project with about $25 million to $30 million will be spent on training teachers in Nigeria.
Dr Rufai however said though the teachers training has not started but they want to put in place some structure to ensure that when they start, they kickoff the training this year.
The project is for TVET teachers in Nigeria wether it’s being implemented in the state or not, it’s going to cover all the six geopolitical zones, all the states in the country.
“Already we have 38 technical colleges that have been equipped with workshops across the country this is one of the things we are going to leverage on.
“These schools are going to be used as training centres for teachers, we are also looking at boosting the capacity of tertiary institutions that are already providing training for teachers, look at how we can up skill and digitalize their training. There is also plan to up skilled these tertiary institutions providing training to teachers.
“We work with the institution to ensure that the equipment they are getting are 21st century equipment that are market relevant.”
The World Bank consultant said that they wanted the teachers to be trained with the skill demand in the market so that when the students graduatee with their skills for them to be market relevant and provide the skills that the market wants.”
Ben Akpan, a facilitator at the workshop, said the essence of the world bank is to enable the federal government to take ownership of the project so they would have acquired the know-how and continue the project.
FG Lauds NYSC At 50 and Inaugurates Anniversary Committee.
By Evelyn Terseer – Abuja
The Federal Government has lauded the immense roles of the National Youth Service Corps since inception till date, in the areas of socio-economic and political development of the country.
It said the Scheme which was established on the 22nd of May, 1973, is indeed the leading light of youth organisations in Africa.
The Minister for Youth and Sports Development, Mr Sunday Dare stated this today in Abuja, while inaugurating a 22-member Inter-Ministerial Committee on the 50th Anniversary celebration of the Scheme.
He said NYSC must be celebrated for its remarkable achievements adding that; “the economic empowerment of Corps Members through entrepreneurship training initiative has brought to light, the capacity of the NYSC as an organisation that is responsive to contemporary national needs.
It is gratifying to note that the Skills Acquisition and Entrepreneurship Development programme of the Scheme is stirring the interest of Corps Members for self-employment and wealth creation.
The Scheme must be celebrated for its remarkable achievements in the promotion of national unity and integration, development of education, healthcare delivery, as well as social and infrastructural development, through its primary assignment and community development services”.
In a statement by the Director, Press and Public Relations, Eddy Megwa, the Minister stated further that the Federal Government recognizes NYSC achievements and decide to mark the Scheme’s milestone on what it has achieved over the past fifty years as a form of recognition.
While charging Members of the committee to work assiduously on the terms of reference, he assured them of government’s support.
The Chairman, NYSC National Governing Board, Ambassador Fatima Balla Abubakar commended the Minister for supporting the Scheme at all times.
In his remarks, the NYSC Director General, Brigadier General YD Ahmed said worthy of commendation is the positive roles of successive batches of Corps Members in the credible conduct of elections in the country, and their participation in other programmes like population census, immunisation exercise, HIV/AIDS prevention and care, fight against corona virus among others.
The Chairman of the Committee, Mr Taiwo Adeniyi in his response promised the readiness of all members of the committee to deliver its mandate as expected.
During the programme, a minute silence was observed in memory of Corps Member Oreoluwa Aina that died in the Lagos train/bus accident last week.
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